John 3
1 Pharisee-singgi maraktagi Nicodemus kouba Jihudisinggi luchingba ama leirammi.
Ther was a man of the pharises named Nicodemus a ruler amonge ye Iewes.
2 Nongma numidang amada mahakna Jisugi manakta laklaga hairak-i, “Oja Ibungo, nahakti Tengban Mapuna thabirakpa oja amani haiba eikhoina khangjei. Maramdi nahakna touriba angakpa khudamsing asi Mapu Ibungona loinabidrabadi kana amatana touba ngamloi.”
The same cam to Iesus by nyght and sayde vnto him: Rabbi we knowe that thou arte a teacher whiche arte come from God. For no man coulde do suche miracles as thou doest except God were with him.
3 Jisuna khumlak-i, “Eina nakhoida tasengnamak hairiba asini, kanagumba amana amuk-hanna poktrabadi mahakna Tengban Mapugi Leibak adu uba ngamloi.”
Iesus answered and sayde vnto him: Verely verely I saye vnto the: except a man be boren a newe he cannot se the kyngdom of God.
4 Maduda Nicodemus-na Ibungoda hanglak-i, “Karamna ahal oiraba mi amana amuk hanna pokpa yagadouribano? Mahakna mamagi puknungda aniraksuba oina changduna amuk pokpa haibasi sukya yaroidaba amani!”
Nicodemus sayde vnto him: how can a man be boren when he is olde? can he enter into his moders wombe and be boren agayne?
5 Jisuna khumlak-i, “Eina nakhoida tasengna hairiba asini, kanagumba amana ising amasung Thawaidagi poktrabadi mahakna Tengban Mapugi Leibakta changba ngamloi.
Iesus answered: verely verely I saye vnto the: except that a man be boren of water and of ye sprete he cannot enter into the kyngdome of god.
6 Hakchanggi oinadi mama mapana pokpibani adubu thawaigi oinadi Thawaina pokpibani.
That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete.
7 ‘Nakhoi amuk-hanna pokkadabani’ haina eina hairiba asida nahak ngakkanu.
Marvayle not that I sayd to the ye must be boren a newe.
8 Nungsitna sitning sitningba maphamsingda sitli aduga nahakna madugi makholdi tai adubu madu kadaidagi lakpano aduga kadaida chatlibano haiba adudi nahakna khangde. Adugumduna Thawaina poklaba makhoi adusuni.”
The wynde bloweth where he listeth and thou hearest his sounde: but canst not tell whence he cometh and whether he goeth. So is every man that is boren of the sprete.
9 Maduda Nicodemus-na hanglak-i, “Masi kamdouna oithokkadouribano?”
And Nicodemus answered and sayde vnto him: how can these thinges be?
10 Jisuna khumlak-i, “Nahak Israel-gi oja ama oiraga masising asi khangdabra?
Iesus answered and sayde vnto him: arte thou a master in Israel and knowest not these thinges?
11 Eina nakhoida tasengnamak hairibasini, eikhoina khangba amadi uba adu eikhoina hai adubu nakhoinadi eikhoina haiba adu louningde.
Verely verely I saye vnto the we speake that we knowe and testify that we have sene: and ye receave not oure witnes.
12 Eina nakhoida taibangpanbagi oibasing adugi maramda haibada nakhoina thajade adu oirabadi swargagi oibasing adugi maramda haibada nakhoina kamdouna thajagani?
Yf when I tell you erthely thinges ye beleve not: how shuld ye beleve yf I shall tell you of hevenly thinges?
13 Swargadagi kumthabirakpa Migi Machanupa adu nattana kana amatana swargada kadri.”
And no man ascendeth vp to heaven but he that came doune from heaven that is to saye the sonne of man which is in heaven.
14 Korina saba lil adu Moses-na lamjao lamhangda thanggatkhiba adugumduna Migi Machanupa adubusu thanggatpa tai,
And as Moses lifte vp the serpent in the wyldernes even so must the sonne of man be lifte vp
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios g166)
16 Tengban Mapuna taibangpanbabu asukki matik nungsibire aduna mahakki amatta ngairaba Machanupa adu pibire, maram aduna Machanupa adubu thajaba mi khudingna mangdaduna lomba naidaba hingba phangjananabani. (aiōnios g166)
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166)
17 Tengban Mapuna mahakki Machanupa adubu wayennaba taibangpanda thabiba natte adubu mahakki mapanna taibangpanbabu kanbinanabani.
For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved.
18 Machanupa adubu thajaba makhoi adu wayen toubide adubu thajadaba makhoi adugidi wayen loikhre maramdi makhoina amatta ngairaba Tengban Mapugi Machanupa adubu thajade.
He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.
19 Wayen adu asini madudi mangal aduna taibangpanda lakle adubu misingnadi amamba thabakna henna pambagi maramna makhoina mangaldagi amambana henna pammi maramdi makhoigi thabaksing phattaba oirammi.
And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill.
20 Phattaba touba mi khudingna mangal adubu tukkachei maramdi makhoigi thabaksingdu phongdokkani haiba kibagi maramna makhoina mangalda lakloi.
For every man that evyll doeth hateth the light: nether commeth to light lest his dedes shuld be reproved.
21 Adubu achumba toubasingnadi mangalda lak-i maramdi makhoina touba thabaksing adu Tengban Mapugi haiba inba oina toubani haibadu mangal aduna utnanabani.
But he that doth truth commeth to the light that his dedes might be knowen how that they are wrought in God.
22 Masigi matungda Jisu amadi mahakki tung-inbasingna Judea-gi lamda chatlammi aduga mapham aduda Ibungona makhoiga loinana matam khara leiminnarammi amasung misingbu baptize toubirammi.
After these thinges cam Iesus and his disciples into the Iewes londe and ther he haunted with them and baptised.
23 Salim-dagi panglap laptana leiba Aenon-da ising marang kaina leibagi maramna John-nasu mapham aduda baptize tourammi. Misingna mahakki manakta chatlammi aduga mahakna makhoibu baptize toubirammi.
And Iohn also baptised in Enon besydes Salim because ther was moche water there and they came and were baptised.
24 (Masi John-bu keisumsangda thamdringeigi mamangdani.)
For Iohn was not yet cast into preson.
25 John-gi tung-inba kharaga Jihudi amaga laininggi oiba isingna chamthokpagi maramda makhoi yetnarammi.
And ther arose a questio bitwene Iohns disciples and the Iewes about purifiynge.
26 Makhoina John-gi manakta chattuna John-da hairammi, “Oja Ibungo, Jordan-gi wangmada nahakka leiminnaramba nupa haibadi nahakna mahakki maramda haibikhiba mahak aduna houjik baptize toubiri aduga mi pumnamakna mahakki manakta chatli.”
And they came vnto Iohn and sayde vnto him: Rabbi he that was with the beyonde Iordan to whom thou barest witnes. Beholde the same baptyseth and all me come to him.
27 Maduda John-na khumlak-i, “Mapu Ibungona pibiba nattana kana amatana karisu phangba ngamloi.
Iohn answered and sayde: a man can receave no thinge at all except it be geve him fro heaven.
28 ‘Eidi Christta adu natte, adubu eidi Ibungo mahakki mang thana thabirakpani’ haina eina haikhiba adu nakhoina khanglibaduni.
Ye youre selves are witnesses how that I sayde: I am not Christ but am sent before him.
29 Mou anoubi phangliba mahak adu bor aduni adubu bor adugi marup adudi mapham aduda bor adugidamak leijabani amadi mahakki khonjel tajaba aduni, marup aduna bor adugi khonjel tajabada adukki matik haraojei. Madugi haraoba adu eihakkini aduga haraoba adu houjik mapung phare.
He that hath the bryde is the brydegrome. But the frende of the brydegrome which stondeth by and heareth him reioyseth greately of the brydgromes voyce. Tis my ioye is fulfilled.
30 Ibungo mahakti chaokhatlakpa tai aduga eidi hantharakpa tai.”
He must increace: and I muste decreace.
31 Mathaktagi lengthabirakpa Ibungo mahakti pumnamakki mathakta lei. Taibangpanbagi oiba mahak adudi taibangpanba asigini aduga mahakna taibangpanbagi oiba mi amagumna wa ngang-i adubu swargadagi lengthabirakpa Ibungo mahakti pumnamakki mathakta lei.
He that commeth from an hye is above all: He that is of ye erth is of the erth and speaketh of the erth. He that cometh from heaven is above all
32 Ibungo mahakna ukhraba amadi takhraba adu haibi adubu mi kana amatanadi Ibungogi wa adu loubide.
and what he hath sene and hearde: that he testifieth: but no man receaveth his testimonye.
33 Adum oinamak Ibungogi wa adubu lousinjaba makhoina Tengban Mapudi achumbani haibadu yajare.
How be it he that hath receaved hys testimonye hath set to his seale that God is true.
34 Tengban Mapuna thabirakpa mahak adudi Tengban Mapugi wa ngang-i maramdi Tengban Mapuna mangonda Thawai adu mapan naidana pibi.
For he whom God hath sent speaketh the wordes of God. For God geveth not the sprete by measure.
35 Mapa aduna mahakki Machanupa adubu nungsi aduga Machanupa adugi makhutta pumnamak sinnabire.
The father loveth the sonne and hath geven all thinges into his honde.
36 Machanupa adubu thajaba mi aduna lomba naidaba hingba adu phangle; Machanupa adugi wa indaba mahak aduna hingba phangloi adubu Mapu Ibungogi asaoba mahakki mathakta leigani. (aiōnios g166)
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios g166)
