Romana 1
1 I Paoly, fetrek’oro’ Iesoà Norizañey, kinanjy ho Firàheñe, navaheñe ho ami’ty talili-soan’Añahare
Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,
2 nampitamà’e taolo amo mpitoki’ i Sokitse Masiñeio
(Which he had promised afore by his prophets in the holy scriptures, )
3 ty amy Ana’e nasama’ ty tarira’ i Davide ami’ty nofotse,
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4 niventeñe amy Arofo Masiñey te Anan’ Añahare an-kaozarañe ami’ty fivañona’e an-kavilasy, i Talèntika Iesoà Norizañey.
And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
5 Ie ty nandrambesantika hasoa naho ty maha Firahe’e hinday o kilakila ondatio hivohotse am-patokisañe.
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
6 Hirik’ am’iareo ka ro nikanjia’ Iesoà Norizañey anahareo.
Among whom are ye also the called of Jesus Christ:
7 Ry hene kokoan’ Añahare e Roma nikanjieñe ho noro’eo: Hasoa ama’ areo naho ty fañanintsin’ Añahare Raentika naho i Talè Iesoà Norizañey.
To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
8 Valoha’e, andriañeko t’i Andrianañahareko añam’ Iesoà Norizañey ty ama’ areo iaby, te saontsieñe tok’ aia tok’aia an-tane atoy ty fatokisa’ areo.
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
9 I Andrianañahare toroñeko an-troko amy talili-soa’ i Ana’eiy ro valolombeloko te tsy apoko ty fitiahiañ’ anahareo
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
10 amo filolohakoo, mitolon-kalaly, he mete henaneo, he añe, t’ie ho nañeneke ty liako mb’ ama’ areo mb’eo naho satrin’ Añahare.
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
11 Salalaeko te hahatrea anahareo, handivako ravoravon’ arofo hampaozatse—
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
12 soa t’ie hohòeñe mindre ama’ areo, songa ty amy fatokisa’ey, inahareo naho zaho.
That is, that I may be comforted together with you by the mutual faith both of you and me.
13 Tsy teako tsy ho fohi’areo, ry roahalahy, te beteke nisafirieko ty hionjomb’ama’ areo mb’eo (fe mbe tsy nanjo lalañe) soa t’ie hanam-bokatse manahake amo kilakila ondaty ila’eo.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto, ) that I might have some fruit among you also, even as among other Gentiles.
14 Anaña’ o Grikao naho o renetaneo naho o mahilalao vaho o tsy mahilalao songo raho.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
15 Rototse ka raho hitaroñe i talili-soay e Roma ao.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
16 Tsy mahasalatse ahy i Talili-soay, amy t’ie ty haozaran’ Añahare maharombake ze hene mahafiato, o Jiosio hey, vaho o Grikao.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 Ie ty andrendrehañe ty havantañan’ Añahare, am-patokisañe ampitomboam-patokisañe; fa pinatetse te: Fatokisañe ty hiveloma’ o vantañeo.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 Toe miboak’ andindìñe ey ty haviñeran’ Añahare amy ze fonga hatsivokarañe naho tsy havañona’ ondaty manindry ty hato ami’ty halo-tsereha’e,
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 fa malange am’ iereo ze mete ho fohiñe aman’ Añahare, fa nampalangesan’ Añahare.
Because that which may be known of God is manifest in them; for God hath shewed [it] unto them.
20 Toe midodea boak’ ami’ty namboareñe ty voatse toy o sata’e tsi-isakeo, ty haozara’e tsy modo, naho t’ie Andrianamboatse, rendreke amo namboareñeo, tole ndra tsy aman-kaveroke iereo. (aïdios g126)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)
21 Aa ndra t’ie mahafohiñe i Andrianamboatse, tsy andrengea’e ho Andrianañahare, tsy mañandriañe, vaho miha-tsi-vente’e ty fivetsevetse’ iareo, mbore mihamaieñe o tro-gege’ iareoo.
Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Mihaboke hihitse te mone miha-dagola,
Professing themselves to be wise, they became fools,
23 soloa’e sare-ondaty mora momoke, naho voroñe naho biby aman-tombok’ efatse vaho biby milaly, ty engen’ Añahare tsi-modo.
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24 Aa le adòn’ Añahare amo draon-tro’ iareoo ho ami’ty haleorañe hifaniva vatañe.
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25 Atakalo’ iareo vande ty hatòn’ Añahare vaho mitalaho naho mitoroñe amo namboareñeo, fa tsy aman’ Andrianamboatse—I rengèñe nainai’ey. Amena. (aiōn g165)
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
26 Zay ty ampipohan’Añahare am-pipaiañe faly iareo: hatsalo’ o roakemba’ iareoo sata tsy fanoeñe amo fiolorañe mahitio;
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 naho ado’ o lahilahio ty fiolorañe vantañe aman’ ampela hiforehetse hifampipay; ie manao haloloañe aman-dahilahy ty lahilahy, vaho rambese’e am-batañe ty toly mañeva o hakeo’eo.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28 Aa kanao tsy sazò’ iareo ty hitambozòtse ami’ty faharendrehañe an’ Andrianañahare, le adon’ Añahare ami’ty fitsakoreañe mengoke, hanao raha tsy fanoeñe;
And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29 ie lifo-katsivokarañe, halò-tserehañe, fatitimena, helo-tro, fihàñañe, fañohoan-doza, fifanointoiñañe, famañahiañe, hasiahañe vaho fibisibisihañe;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 mpidramotse, mpalaiñe an’ Andrianañahare, mpiteratera, mpibohaboha naho mpirengevoke; mpikitro-draty vaho mpanjeha-drae.
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Ie tsy aman-kilala, mpivalik’am-pañina, tsy mahafikoko vaho po-fiferenaiñañe.
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32 Ndra t’ie mahafohiñe ty havantañan’ Añahare tsy apota’e te mañeva havetrake ty manao i tsaraeñey, le tsy vaho anoe’e, fa onjone’ iereo o mpanao irezaio.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
