Eksodosy 21
1 Iretoañ’ o fètse ho taroñe’o am’ iereoo:
These ben the domes, whiche thou schalt sette forth to hem.
2 Ie mivily ondevo lahilahy nte-Evre le enen-taoñe ty hitoroña’e, f’ie hiavotse hidada ami’ty fahafito, afa-tsongo.
If thou biest an Ebrew seruaunt, he schal serue thee sixe yeer; in the seuenthe yeer he schal go out fre,
3 Ie dogalahy te mizilik’ ao le i hadogà’ey ty hiakara’e; ie manam-baly te mizilike le amam-bali’e ka te hiavotse.
with out prijs; with what maner clooth he entride, with siche clooth go he out; if he entride hauynge a wijf, and the wijf schal go out to gidere.
4 Ie tolora’ ty talè’e valy vaho mahatoly ana-dahy ndra anak’ ampela ama’e le ho a i talè’ey i vali’ey naho o ana’eo, le doga re te hiakatse ao.
But if the lord of the servaunt yaf a wijf to hym, and sche childide sones and douytris, the womman and hir children schulen be hir lordis; sotheli the seruaunt schal go out with his owne clooth.
5 Fe naho mitsey ty hoe i mpitoro’ey, Kokoako ty talèko naho ty valiko vaho o anakoo; tsy te hiakatse ampidadàn-draho,
That if the seruaunt seith, Y loue my lord, and wijf, and children, Y schal not go out fre;
6 le hasese’ i talè’ey añatrefan’ Añahare. Hendeseñe mb’an-tsarirañe mb’eo ndra am-pikalan-dalañe eo le ho trofahe’ ty talè’e fañity ty ravembia’e vaho ho toroñe’e kitro añ’afe’e.
the lord brynge hym to goddis, that is, iugis; and he schal be set to the dore, and postis; and the lord schal perse his eere with a nal, and he schal be seruaunt to hym til in to the world.
7 Ie aleta’ t’indaty ho ondevo ty anak’ ampela’e, le tsy hanahake ondevo lahilahy ty hiakara’e.
If ony man sillith his douyter in to seruauntesse, sche schal not go out as handmaidis weren wont to go out;
8 Naho heje’ ty talè’e, ie jinobo’e ho am-bata’e, le azo jebañeñe; fe tsy hanan-jo handetak’ aze ami’ty ambahiny naho heje’e, ie nifañahia’e.
if sche displesith in the iyen of hir lord, to whom sche was bitakun, he schal delyuere hir; sotheli he schal not haue power to sille hir to an alien puple, if he forsakith hir.
9 Aa naho fofoe’e ho a i ana-dahi’ey le hampanahafe’e amo anak’ ampelao.
Forsothe if he weddith hir to his sonne, he schal do to hir `bi the custom of douytris;
10 Ie mañenga valy tovo’e le tsy aketrake ty mahakama’e ndra ty lamba’e ndra ty fialoza’e.
that if he takith another womman to hym, he schal puruey to the damysele weddingis, and clothis, and he schal not denye the prijs of chastite.
11 F’ie tsy hañeneke i telo rezay le hiakatse ampidadàñe re tsy an-tsongo, tsy mandoa vola-foty.
If he doith not these thre, sche schal go out freli without money.
12 Tsi-mete tsy havetrake ty namofoke ondaty nampikoromak’ aze.
He that smytith a man, and wole sle, die bi deeth;
13 Aa naho tsy nikililieñe, fe nasesen’ Añahare am-pità’e, le ho toroako toetse hirombaha’e.
forsothe if a man settide not aspies, but God `bitook hym in to hise hondis, Y schal ordeyne a place to thee, whidur he owith to fle.
14 Fe naho iambotraha’ t’indaty am-pamañahiañe t’indaty hamonoa’e am-pitak’ate, le hasita’ areo amy kitrelikoy re hivetrake.
If ony man sleeth his neiybore bi biforecastyng, and bi aspies, drawe thou hym awey fro myn auter, that he die.
15 Tsi-mete tsy havetrake ze mandafa rae ndra rene.
He that smytith his fadir, ether modir, die by deeth.
16 Tsi-mete tsy havetrake ze mampikametse ondaty, he t’ie naleta’e ke te zoeñe am-pità’eo.
He that cursith his fadir, ether modir, die bi deeth.
17 Tsi-mete tsy havetrake ze mamàtse rae ndra rene.
He that stelith a man, and sillith hym, if he is conuyt of the gilt, die bi deeth.
18 Naho mifañotake t’indaty vaho dasire’ ty raike am-bato ty raike ndra lihiñe’e an-toto-fetreke, f’ie tsy mivetrake, fa mikopake an-tihy,
If men chiden, and the tother smyte his neiybore with a stoon, ether with the fist, and he is not deed, but liggith in the bed,
19 aa naho mitroatse indatiy naho midraidraitse alafe’e ao am-pitoñoñe, le avotsotse i nandafay, fe havaha’e i fitoboha’ey vaho tsi-mete tsy hatrafe’e ampara’ t’ie jangañe.
if he risith, and goith forth on his staf, he that smoot schal be innocent; so netheles that he restore hise trauelis, and costis in lechis.
20 Naho fofohe’ ondaty an-kobaiñe ty ondevo’e lahilahy ndra ampela, ie mikoromak’ am-pità’eo, le toe ho lilovañe.
He that smytith his seruaunt, ether handmayde, with a yerde, and thei ben deed in hise hondis, schal be gilti of cryme.
21 Fa naho mbe mitambeloñe andro roe ndra raike re le tsy ho liloveñe ka, kanao fanaña’e.
Sotheli if the seruaunt ouerlyueth o dai, ether tweyne, he schal not be suget to peyne, `that is of deeth, for the seruaunt is his catel.
22 Naho mijoy ty ampela mivesatse t’indaty mifandrapake vaho mahaboloañe ty ana’e tsy añom-bolañe, fe tsy orihem-boy, le toe ho liloveñe re ami’ty hampanoa’ ty vali’ i rakembay vaho hampañondrohe’ o mpizakao.
If men chiden, and a man smytith a womman with childe, and sotheli makith the child deed borun, but the womman ouerlyueth, he schal be suget to the harm, as myche as the `hosebonde of the womman axith, and the iugis demen.
23 F’ie orihem-boy le soloam-piay ty fiay,
But if the deeth of hir sueth,
24 fihaino ty fihaino, famotsy ty famotsy, fitàñe ty fitàñe, fandia ty fandia,
he schal yelde lijf for lijf, iye for iye, tooth for tooth, hond for hond, foot for foot,
25 soba ty soba, fere ty fere, fofoke ty fofoke.
brennyng for brennyng, wounde `with schedyng of blood for wounde `with schedyng of blood, `a wan wounde for a wan wounde.
26 Aa naho trofahe’ ty talè’e ty maso’ ondevo’e lahilahy ndra ampela vaho mijoy aze, le havotso’ i talè’ey hidada i ondevoy, ho solo’ i masoy.
If a man smytith the iye of his seruaunt, ethir of handmaide, and makith hem oon iyed, he schal delyuere hem fre for `the iye which he puttide out.
27 Naho apiro’ ty talè ty nife’ ondevo’e ke lahilahy he ampela, le havotsotse i ondevoy; hasolo i nifey ty fihahà’e.
Also if he smytith out a tooth fro his seruaunt, ethir handmaide, in lijk maner he schal delyuere hem fre.
28 Naho mitomboke ondaty ty añombe naho mampihomak’ aze le tsi-mete tsy ho retsahem-bato i añombey vaho tsy ho kamaeñe ty nofo’e; fa votsotse ty tompo’ i añombey.
If an oxe smytith with horn a man, ether a womman, and thei ben deed, the oxe schal be oppressid with stoonus, and hise fleischis schulen not be etun, and the lord of the oxe schal be innocent.
29 Aa naho nilili’ i añombey omale ndra fak’omale ty mandronjeronje amo tsifa’eo ie nampandrendreheñe i tompo’ey, fe tsy kinala’ i tompo’ey am-pahetse vaho mañe-doza amy t’indaty ndra rakemba i añombey, le ho fetsahem-bato i añombey vaho havetrake i tompo’ey.
That if the oxe was `a pultere with horn fro yisterdai and the thridde dai ago, and men warneden `the lord of hym, nether the lord closide hym, and he sleeth a man, ethir womman, bothe the oxe schal be oppressid with stoonus, and thei schulen sle `the lord of hym;
30 Fa naho ampañondroheñe drala ka i tompo’ey, le havaha’ i tompo’ey ho fijebañam-piai’e ty amy ze ampañavahañ’aze iaby.
that if prijs is put to the lord, he schal yyue for his lijf what euer he is axide.
31 Ie mitombok’ ajalahy ndra ampela, le hampañavaheñe an-jaka.
And if he smytith with horn a son, and a douytir, he schal be suget to lijk sentence.
32 Naho mitomboke ondevo lahilahy ndra ampela ka i añombey le ampañavaheñe volafoty sekele 30 i tompo’ey vaho retsahem-bato i añombey.
If the oxe asailith a seruaunt, and handmaide, the lord of the oxe schal yyue thretti siclis of siluer to `his lord; forsothe the oxe schal be oppressid with stoonus.
33 Naho sokafe’ t’indaty ty koboñe, he mihaly kadaha fa tsy kapefa’e vaho mikorovok’ ao ty añombe ndra birìke,
If ony man openeth a cisterne, and diggith, and hilith it not, and an oxe ether asse fallith in to it,
34 le ty tompo’ i haliy ro hañavake vaho hañondroke drala ami’ ty tompo’ i harey, fe aze i matey.
the lord of the cisterne schal yelde the prijs of the werk beestis; forsothe that that is deed schal be his.
35 Naho joie’ ty añombe’ ondaty ty aze, le haleta’ iareo i veloñey naho ho zarae’ iereo roe i vili’ey vaho ifanjarañe i matey.
If another mannus oxe woundith the oxe of another man, and he is deed, thei schulen sille the quyke oxe, and thei schulen departe the prijs; forsothe thei schulen departe bitwixe hem the karkeis of the deed oxe.
36 Fe naho nifohiñe te lili’ i añombey ty mandronje, fe tsy kinala’ i tompo’ey am-pahetse, le havaha’ i tompo’ey añombe i añombey vaho aze i matey.
Forsothe if his lord wiste, that the oxe was a puttere fro yistirdai and the thridde dai ago, and kepte not him, he schal yelde oxe for oxe, and he schal take the hool carkeys.
