Daniela 2

1 Ie tan-taom-paharoe’ ty fifehea’ i Nebokadnetsare, le nañinofy t’i Nebokadnetsare, naho nembereñe ty arofo’e vaho nibioñe ty firota’e.

And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit was troubled, and his sleep went from him.

2 Aa le linili’ i mpanjakay te songa koiheñe o ambiasao naho o mpañorik’ androo vaho o nte-Kasdio, hanoro o nofi’eo amy mpanjakay. Aa ie nimbeo nijohañe añatrefa’ i mpanjakay eo,

And the king commanded to call the scribes, and the magicians, and the sorcerers, and the Chaldeans, to shew the king his dreams; and they came and stood before the king.

3 le hoe i mpanjakay am’ iereo: Nañinofy raho, vaho angareñe ty troko haharendreke i nofiy.

And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.

4 Aa le nisaontsy amy mpanjakay o nte-Kasdio an-tsaontsi’ Arame ty hoe: Ry mpanjaka, lava-ohatse; taroño amo mpitoro’oo i nofiy vaho hirazaña’ay.

And the Chaldeans spoke to the king in Aramaic, O king, live for ever! tell thy servants the dream, and we will shew the interpretation.

5 Tinoi’ i mpanjakay amo nte-Kasdio ty hoe: Fa mijadoñe ty nisafiriako, naho tsy ampahafohineñ’ ahy i nofiy naho ty fandrazañaña’e, le ho tseratseraheñe nahareo vaho hanoeñe votren-deotse o akiba’ areoo.

The king answered and said to the Chaldeans, The command is gone forth from me: If ye do not make known unto me the dream, and its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill.

6 F’ie atoro’ areo i nofiy naho i fan­drazaña’ey le handrambe tambe naho ravoravo naho asiñe ra’elahy amako; aa le atorò i nofiy naho i fan­drazaña’ey.

But if ye shew the dream and its interpretation, ye shall receive of me gifts and rewards and great honour; therefore shew me the dream and its interpretation.

7 Nanoiñe fañindroe’e iereo, ami’ty hoe: Ehe te hataro’ i mpanjakay amo mpitoro’eo i nofiy, vaho ho razañe’ay.

They answered the second time and said, Let the king tell his servants the dream, and we will shew the interpretation.

8 Nanoiñe ty hoe amy zao i mpanjakay: Apotako an-katò t’ie manao jomà-lava, fa oni’ areo te nihelañe amy tiahikoy.

The king answered and said, I know of a certainty that ye would gain time, because ye see the word is gone forth from me;

9 Aa naho tsy ampahafohineñe ahy i nofiy, le raik’ avao ty hizakàñe anahareo, amy te vata’e mañentseñe lañitse naho talily mengoke ho lañonà’ areo amako, hañovàñe i rahay; aa le taroño amako i nofiy handrendrehako hera ho razañe’ areo.

but if ye do not make known unto me the dream, there is but one decree for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me its interpretation.

10 Le tinoi’ o nte-Kasdio amy mpanjakay, ty hoe, Leo raik’ am’ ondati’ ty tane toio tsy hahafiboak’ i raha’ i mpanjakaiy ama'e, fa mbe lia’e tsy nañontaneam-panjaka ami’ ty ambiasa ndra mpañandro ndra nte-Kasdy ndra roandria ndra mpifeleke ty manahake zay.

The Chaldeans answered before the king and said, There is not a man upon the earth that can shew the king's matter; therefore there is no king, however great and powerful, that hath asked such a thing of any scribe, or magician, or Chaldean.

11 Toe raha tsitantane ty paia’ i mpanjakay, vaho tsy eo ty mahafanoro aze amy mpanjakay naho tsy o anjelio, ie tsy mitrao-pimo­neñe ami’ty nofotse.

For the thing that the king demandeth is extraordinary, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

12 Niviñetse amy zao i mpanjakay le niforoforo vaho linili’e te ho fonga mongoreñe ze ondaty mahihitse e Bavele ao.

For this cause the king was irritated and very wroth, and commanded to destroy all the wise men of Babylon.

13 Naboele i tsey zay naho ho navetrake ondaty mahilalao, vaho pinai’ iareo ka t’i Daniele naho o mpiama’eo havetrake.

And the decree went forth that the wise men were to be slain; and they sought Daniel and his companions to slay them.

14 Nañàvohavo an-kihitse amy Ari­oke mpifehem-pigarim-panjakay t’i Daniele, ie fa nionjoñe hanjamañe ondaty mahi­lala’ i Baveleo;

Then Daniel answered with counsel and prudence to Arioch the chief of the king's bodyguard, who had gone forth to slay the wise men of Babylon:

15 nisaon­tsie’e ty hoe amy Arioke mpifele’ i mpanjakay: Akore hao te taentaeñe i lili’ tsinei’ i mpanjakay? Aa le nampahafohine’ i Arioke t’i Daniele.

he answered and said to Arioch the king's captain, Why is the decree so rigorous from the king? Then Arioch made the thing known to Daniel.

16 Nimoak’ ao amy zao t’i Daniele, nihalaly amy mpanjakay hanolora’e andro handrazaña’e amy mpanjakay.

And Daniel went in, and requested of the king that he would give him time, that he might shew the king the interpretation.

17 Nimb’añ’ akiba’e mb’eo amy zao t’i Daniele, nampahafohiñe i mpiama’e rey: i Kanania naho i Misaele vaho i Azarià,

Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions;

18 hihalalia’ iareo fiferenaiñañe amy Andrianañaharen-dikerañey ty amy raha mietakey, soa tsy ho fonga mon­goreñe miharo am’ ondaty mahilala ila’e e Baveleo t’i Daniele naho i mpiama’e rey.

that they would desire mercies of the God of the heavens concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.

19 Naboak’ amy Daniele añ’ aroñaron-kaleñe i nietakey vaho nan­driañe’e t’i Andrianañaharen-dikerañe.

Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of the heavens.

20 Hoe t’i Daniele: Andriañeñe nainai’e donia ty tahinan’Añahare, fa Aze ty hihitse naho haozarañe;

Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his.

21 Ie ty minday fañovan’andro naho sà: manitake mpifehe naho mampijadoñe mpifeleke; toroa’e hihitse ty mahihitse naho hilala o mahilalao;

And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding.

22 aboa’e ty miheotse naho ty mietake; arofoana’e o añ’ieñeo, vaho imoneñan-kazavàñe.

It is he that revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with him.

23 Ihe ry Andrianañaharen-droaeko, ty isolohoako naho anolorako engeñe amy te tinolo’o hihitse naho haozarañe, le nitoroa’o henaneo i nihalalia’ay, ami’ty naboa’o ama’ay ty enta’ i mpanjakay.

I thank thee, and I praise thee, O God of my fathers, Who hast given me wisdom and might, And hast made known unto me already what we desired of thee; For thou hast made known unto us the king's matter.

24 Ie amy zao, nimb’amy Arioke, i nafanto’ i mpanjakay hamono o mahihitse e Baveleoy mb’eo t’i Daniele nanao ty hoe: Ko zamaneñe o mahihi’ i Baveleo; aseseo amy mpanjakay raho, hanoroako aze i fandrazañañey.

Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will shew unto the king the interpretation.

25 Aa le nendese’ i Arioke mb’añatrefa’ i mpanjakay mb’eo amy zao t’i Daniele le nanoa’e ty hoe: fa nahatrea ondaty amo mpirohi’ Iehodào raho ze hampahafohiñe i mpanjakay i fandrazañañey.

Then Arioch brought in Daniel before the king in haste, and said thus unto him: I have found a man of the sons of the captivity of Judah that will make known unto the king the interpretation.

26 Tinoi’ i mpanjakay ty hoe amy Daniele natao Beltesatsarey: Ihe hao ty hahafandrendrek’ ahy i nofy nitreakoy naho i fandrazaña’ey?

The king answered and said unto Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream that I have seen, and its interpretation?

27 Nanoiñe ty hoe aolo’ i mpanjakay t’i Daniel, Ty ipaia’ i mpanjakaiy, le tsy mahafiboak’ aze amy mpanjakay ty mahihitse ndra mpañandro ndra ambiasa ndra mpitoky;

Daniel answered in the presence of the king and said, The secret that the king hath demanded cannot the wise men, the magicians, the scribes, the astrologers, shew unto the king;

28 fe andikerañe ao t’i Andrianañahare mpampiborake raha tsitantane; Ie ty nampiboak’ amy Nebokadnetsare mpanjaka o raha hife­tsak’ amo andro honka’eoo. Zao ty nofi’o, naho o aroñaron’ añambone’oo t’ie tam-pandreañe ao:

but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these:

29 Ihe ry mpanjaka, an-tihi’o eo te nonjoneñe o ereñere’oo haharendreke ze hifetsak’ amy añey, vaho nampibentatse o hifetsakeo i Mpampiborake o tsikentañeo.

— as for thee, O king, thy thoughts arose upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.

30 Aa naho amako, tsy ho nahaborake i mietakey amy ze hihitse mete ho amako mandikoatse ze amo veloñe iabio, fe hatoroko amy mpanjakay i fandrazañañey hahafohina’o o ereñeren’ arofo’oo.

And as for me, this secret is revealed to me, not by [any] wisdom that I have more than any living, but to the intent that the interpretation should be made known to the king, and that thou mightest know the thoughts of thy heart.

31 Nahatrea saren-draha jabajaba rehe, ry mpanjaka. Toe ra’elahy ty habei’ i sarey vaho losotse ty fireandrea’e, ie nijohañe añ’atrefa’o eo, mbore nampañeveñe i sandri’ey.

Thou, O king, sawest, and behold, a great image. This image was mighty and its brightness excellent; it stood before thee, and its appearance was terrible.

32 Volamena ki’e ty loha’ i sarey, volafoty ty tratra’e naho o sira’eo; torisìke ty tro’e naho o tòha’eo;

This image's head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,

33 viñe o kitso’eo vaho nizara o tombo’eo, ty ila’e viñe naho tane lietse ty ila’e.

its legs of iron, its feet part of iron and part of clay.

34 Nisambae’o le nihatsafeñe tsy am-pitàñe ty vato namofoke o tomboke viñe naho lie­tseo, nampidemoke iareo.

Thou sawest till a stone was cut out without hands; and it smote the image upon its feet of iron and clay, and broke them to pieces.

35 Le nivolen­tsa amy zao i viñey, i lietsey, i torisìkey, i volafotiy, vaho i volamenay; manahake o kafo’e an-tane-panongañ’ asarao; nasio’ i tiokey mb’eo, le ndra loli’e tsy nitendreke ka. Le nitombo ho vohitse mitiotiotse nahalifotse ty voatse toy i vato nidoiñe amy rahaiy.

Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.

36 Zay i nofiy, le ho taroñe’ay ama’o i fandrazaña’ey.

This is the dream; and we will tell the interpretation of it before the king.

37 Mpanjakam-panjaka rehe ry mpanjaka, amy te natolon’ Añaharen-dikerañe azo, ty fifeheañe, ty haozarañe, ty hafatrarañe, vaho ty engeñe.

Thou, O king, art a king of kings, unto whom the God of the heavens hath given the kingdom, the power, and the strength, and the glory;

38 Le natolo’e am-pità’o ze hene fimoneña’ o ana’ondatio, o biby an-kivokeo, naho o voron-dikerañeo; vaho hene nampifehe’e azo. Ihe i añambone volamenay.

and wheresoever the children of men, the beasts of the field, and the fowl of the heavens dwell, he hath given them into thy hand, and hath made thee ruler over them all: thou art this head of gold.

39 Manonjohy azo, le hitroatse ka ty fifeheañe ambane’ ty azo, vaho hañorike zay ty fifeheañe fahatelo, hifeleke i hene taney i fifeheañe torisìkey.

And after thee shall arise another kingdom inferior to thee; then another third kingdom of brass, which shall bear rule over all the earth.

40 Haozarañe manahak’ o viñeo ty fifeheañe fah’efatse; naho hambañe ami’ty viñe mampidemoke naho mamofoke i he’e rezay, ty hampidemoha’e naho ty hamofoha’e.

And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth everything, and as iron that breaketh all these, so shall it break in pieces and bruise.

41 Le i nahaoniña’o o tomboke naho rambo’eoy, ty ila’e ni-liem-panao valàñe tane, ty ila’e viñe, le hizarazara i fifeheañey, fe ho ama’e ty haozara’ i viñey, ie nioni’o te nifangaro amy liem-panao valàñe-taney ty viñe.

And whereas thou sawest the feet and toes, part of potter's clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

42 Le manahake te nizara ho viñe ty ila’ o rambo-tombo’eo naho lietse ty ila’e, le haozatse ty ampaha’ i fifeheañey vaho harantsañe ty ila’e.

And [as] the toes of the feet were part of iron and part of clay, the kingdom shall be partly strong and partly fragile.

43 Aa i nioni’oy, i viñe nitraoke lietsey: Hifangaro añamo tiri’ ondatio iereo, fe tsy hifampipiteke, manahake ty tsy iharoa’ ty viñe naho ty lietse.

And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.

44 Ie añ’andro i mpanjaka rey, le hampi­troatse fifeheañe tsy ho mengoke nainai’e t’i Andrianañaharen-dikerañe, le tsy ho limbezam-pifokoa’ ondaty i fifeheañe zay, fe fonga ho demohe’e naho habotse’e o fifeheañeo, vaho ie ty hijadoñe nainai’e.

And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever.

45 Le ami’ty nahaoniña’o te hinatsake tsy am-pitàñe amy vohitsey ty vato nandemoke i viñey naho i torisìkey naho i lietsey naho i volafotiy vaho i vo­lamenay; ie ty nampiboahan’ Añahare ra’èlahiy amy mpanjakay ty hifetsak’ amy ze añe. Toe to i nofiy, naho vantañe i fandrazaña’ey.

Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold, — the great God hath made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation of it sure.

46 Aa le nihotrake naho nibabok’ an-dahara’e naho nire-batañe añ’atrefa’ i Daniele eo t’i Nebokadnetsare mpanjaka vaho linili’e t’ie hisoroñañe naho hañembohañe.

Then king Nebuchadnezzar fell on his face and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

47 Nanao ty hoe amy Daniele i mpanjakay; Toe Andrianañaharen’ drahare t’i Andrianañahare vaho Talèm-panjaka naho Mpampibo­rake raha mietake t’i Andrianañahare’o, kanao nabenta’e ama’o i raha mietakey.

The king answered Daniel and said, Of a truth it is that your God is the God of gods, and the Lord of kings, and a revealer of secrets, because thou wast able to reveal this secret.

48 Aa le nonjone’ i mpanjakay t’i Daniele naho nitolora’e ravoravo fanjaka maro vaho nanoe’e mpifehe’ i hene faritane’ i Baveley naho mpifeleke o fonga mpifehe’ o mahihi’ i Baveleoo.

Then the king made Daniel great, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

49 Nihalaly amy mpanjakay t’i Daniele, vaho najado’e ho mpamandroñe o raham-paritane’ i Baveleo t’i Sadrake naho i Mesake vaho i Abednegò; le tan-dalambei’ i mpanjakay t’i Daniele.

And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego over the administration of the province of Babylon. And Daniel was in the gate of the king.