2 Tantara 34
1 Valo taoñe t’Iosià te namototse nifehe, le nifehe telopolo taoñe raik’ amby e Ierosalaime ao;
Josiah was eight when he became king, and he reigned in Jerusalem for thirty-one years.
2 naho nanao ze fahiti’e am-pihaino’ Iehovà naho nañavelo an-tsata’ i Davide rae’e vaho tsy nivike mb’ am-pitàn-kavana ndra havia.
He did what was right in the Lord's sight and followed the ways of his forefather David—he did not deviate to the right or to the left.
3 Fa amy taom-paha-valo’ i fifehea’ey, ie mbe tora’e, le niorotse nipay an’ Andrianañahare’ i Davide rae’e; le amy taom-paha-folo-ro’ambi’ey ty namotora’e fañondrok’ am’ Iehodà naho am’ Ierosalaime ze tamboho naho Asere naho sare-sokitse vaho sare-trinanake.
In the eighth year of his reign, while he was still young, Josiah began to publicly worship the God of David his forefather, and in the twelfth year of his reign he began to cleanse Judah and Jerusalem by removing the high places, the Asherah poles, the carved idols, and the metal images.
4 Rinoba’ iareo añatrefa’e o kitrlem-baaleo, le finira’e o sare’ i àndroy ambone’ iareoo; le dinemo’e ho deboke o Asereo naho o sare-sokitseo naho o sare trinanakeo vaho nabobò’e an-kibori’ o nisoroñe ama’eo.
He had the altars of Baal torn down in front of him, and the incense altars above them cut down. In addition, the Asherah poles, the carved idols, and the metal images were smashed to pieces and scattered over the graves of those who had been sacrificing to them.
5 Le finorototo’e amo kitreli’eo ty taola’ o mpisoroñeo vaho nondrohe’e t’Iehoda naho Ierosalaime.
He burned the bones of the idolatrous priests on their altars. In this way he cleansed Judah and Jerusalem.
6 Nanoe’e zay ka o rova’ i Menasè naho i Efraime naho i Simeoneo pake Naftalý añe naho o tanan-taolo nañohoke iareoo.
Josiah repeated this in the towns of Manasseh, Ephraim, and Simeon, all the way to Naphtali, and in their surrounding areas.
7 Le rinoba’e o kitrelio naho dinemo’e ho deboke o Asereo naho o sare-sokitseo naho fonga finira’e o sare’ i àndroy an-tane’ Israele iabio vaho nimpoly mb’e Ierosalaime mb’eo.
He tore down the altars and crushed the Asherah poles and the images to dust, and cut down all the incense altars across the whole land of Israel. Then he went back to Jerusalem.
8 Ie amy taom-paha-folo-valo’ ambi’ i fifehea’ey, ie fa nañalio i taney naho i anjombay, le nirahe’e mb’amy Safane ana’ i Atsaliaho naho i Maaseià bei’ i rovay naho Ioake ana’ Ioakaze mpamolily, ty hañamboatse ty anjomba’ Iehovà Andrianañahare.
In the eighteenth year of his reign, once he had finished cleansing the land and the Temple, Josiah sent Shaphan, son of Azaliah, Maaseiah the city governor, and Joah, son of Joahaz, the record-keeper, to repair the Temple of the Lord his God.
9 Le nimb’ amy Kilkià mpisorom-bey mb’eo iereo nanese o drala nampiziliheñe añ’ anjomban’ Añahareo, ze natonto’ o nte-Levy mpiamben-dalañeo am-pità’ i Menasè naho amy Efraime naho amo sehanga’ Israele iabio naho amy Iehodà miharo amy Beniamine iaby vaho amo mpimoneñe e Ierosalaimeo.
They went to Hilkiah the high priest and gave him the money that had been brought to God's Temple. The Levites at the entrances had collected this money from the people of Manasseh and Ephraim, from what was left of the people of Israel, as well as contributions from Judah, Benjamin, and the people of Jerusalem.
10 Le natolo’ iereo am-pità’ o mpitoloñe nisary añ’ anjomba’ Iehovào; vaho natolo’ iereo amo mpamboatse nifanehak’ amy anjomba’ Iehovày hanosoha’e naho hampisomontie’e i anjombay;
They handed it over to those who were supervising the repair work on Lord's Temple, who in turn paid the workmen doing the restoring and repairing.
11 natolo’ iereo amo mpandranjio naho amo mpamboatseo, hikaloa’ iareo vato vinàñe naho hatae ho famitrañañe naho handranjiañe sàzoke o traño narotsa’ o mpanjaka’ Iehodao.
They also paid carpenters and builders to buy cut stone, as well as timber for joists and beams for the buildings that the kings of Judah had let deteriorate.
12 Nifanehak’ am-pigahiñañe ondatio; le nisary iareo t’Ikate naho i Obadià, nte’ Levy amo ana’ i Merario; le niaolo iareo t’i Zekarià naho i Mesolame anan’ te-Kohate naho ze hene nte-Levy naha-fititike sabo.
The men did good, honest work. In charge of them were Jahath and Obadiah, Levites from the sons of Merari; and Zechariah and Meshullam, Levites from the sons of the Kohathites. The Levites, all skilled musicians,
13 Nisarie’ iereo ka o mpijiny kilankañeo naho niaolo amy ze fitoloñañe amy ze karazan’ asa iaby; le nimpanokitse naho mpifehe vaho mpañambeñe ty ila’ o nte-Levio.
were in charge of the workmen and directed everyone involved, depending on what was required. Some of the Levites were scribes, some officers, and some gatekeepers.
14 Aa ie nakare’ iereo i drala nampiziliheñe añ’anjomba’ Iehovày, le nioni’ i Kilkià, mpisoroñe ty boke Hà’ Iehovà tinolo’ i Mosè.
In the process of taking out the money donated to the Lord's Temple, Hilkiah the priest discovered the Book of the Lord's Law written down by Moses.
15 Le hoe ty nisaontsia’ i Kilkià amy Safane, mpanokitse, Fa nitreako añ’anjomba’ Iehovà ao i boke Hàkey vaho natolo’ i Kilkià amy Safane i bokey.
Hilkiah told Shaphan the scribe, “I've found the Book of the Law in the Lord's Temple.” He gave it to Shaphan.
16 Le nendese’ i Safane amy mpanjakay i bokey vaho nanovon-tsaontsy amy mpanjakay ami’ty hoe; Fa nihenefa’ o mpitoro’o iabio ze nafantok’ am’iereo.
Shaphan took the book to the king and told him, “We your servants are doing everything we were instructed to do.
17 Le fa natonto’ iareo i drala nitendrek’ añ’ anjomba’ Iehovày vaho fa natolo’ iareo am-pità’ o mpisario naho am-pità’ o mpitoloñeo.
The money collected at the Lord's Temple has been handed over to those who are supervising the workers, paying them to do the repairs.”
18 Le nitaroñe’ i Safane amy mpanjakay ty hoe: Nanolotse boke ahy t’i Kilkià mpisoroñe. Vaho vinaki’ i Safane añatrefa’ i mpanjakaio.
Then Shaphan the scribe told the king, “Hilkiah the priest gave me this book.” Shaphan read it to the king.
19 Ie jinanji’ i mpanjakay ty enta’ i Hake, le niriate’e o siki’eo.
When the king heard what the Law said, he tore his clothes.
20 Le linili’ i mpanjakay t’i Kilkià naho i Akikame ana’ i Safane naho i Abdone, ana’ i Mikà naho i Safane mpanokitse naho i Asaià mpitoro’ i mpanjakay, ami’ty hoe,
Then he issue the following orders to Hilkiah, Ahikam, son of Shaphan, Abdon, son of Micah, Shaphan the scribe, and Asaiah, the king's assistant:
21 Akia, añontaneo Iehovà ho ahy naho ho amy ze sisa’ Israele naho Iehoda, o tsara’ i boke nitendrekeio; fa ra’elahy ty haviñera’ Iehovà hidoandoañe amantika, amy te tsy nitana’ o roaentikañeo ty tsara’ Iehovà, hanoa’ iareo ze hene sinokitse amy bokey.
“Go and talk to the Lord for me, and also for those who still live in Israel and Judah, about what is said in the book that's been found. For the Lord must be really angry with us because our forefathers have not obeyed the Lord's instructions by following all that's written in this book.”
22 Aa le nimb’ amy Koldà mpitoky (mpimoneñe amy efe’ Ierosalaime faharoe ao), vali’ i Salome ana’ i Tokate, ana’ i Kasrà mpamandroñe i fañajan-tsaroñey, t’i Kilkià naho i tinendre’ i mpanjakay rey nitaroñe izay.
Hilkiah and those the king had selected went and talked with Huldah the prophetess, the wife of Shallum, son of Tokhath, the son of Hasrah, custodian of the wardrobe. She lived in Jerusalem, in the city's second quarter.
23 Le hoe re am’ iereo: Hoe t’Iehovà, Andrianañahare’ Israele, taroño am’ indaty nañitrik’ anahareo amakoy:
Huldah told them, “This is what the Lord, the God of Israel, says: Tell the man who sent you to me,
24 Hoe t’Iehovà: Ingo, hametsahako hankàñe ty toetse toy naho o mpimone’eo, le ze hene fatse sinokitse amy boke vinaki’ iareo añatrefa’ i mpanjaka’ Iehodaiy;
this is what the Lord says: I am about to bring disaster down on this place and on its people, in accordance with all the curses written in the book that has been read to the king of Judah.
25 amy t’ie nifary ahy naho nañemboke aman-drahare ila’e; toly ndra hadoañe ami’ty toetse toy ty habosehako vaho tsy hakipe.
They have abandoned me and offered sacrifices to other gods, making me angry by everything they've done. My anger will be poured out upon this place and will not be stopped.
26 Fe i mpanjaka’ Iehodà nañirak’ anahareo hañontane am’ Iehovày, ty hanoe’ areo ty hoe: Hoe ty nafè’ Iehovà, Andrianañahare’ Israele: Ty amo tsara vinaki’oo,
But tell the king of Judah who sent you to ask the Lord, tell him this is what the Lord, the God of Israel, says: As for the what you heard read to you—
27 kanao nitrotrotrotro añ’arofo rehe naho nirè-bathe añatrefan’ Añahare, ihe nijanjiñe i tsaraeñe ty toetse toy zay, naho ty amo mpimone’eo naho nidrakadrakak’ amako naho nandria-tsaroñe vaho nirovetse añ’ atrefako, le tsinanoko, hoe t’Iehovà.
because you were receptive and repentant before God when you heard his warnings against this place and against its people, and because you have repented, tearing your clothes and weeping before me, I have also heard you, declares the Lord.
28 Oniño t’ie havoriko aman-droae’o le hasese mb’an-kibori’o an-kanintsiñe vaho tsy ho isam-pihaino’o ze fonga hankàñe hafetsako ami’ty toetse toy naho amo mpimone’eo. Aa le nahere’ iareo amy mpanjakay i tsaray.
All this will not happen until after you have died, and you will die in peace. You will not see all the disaster that I'm going to bring down on this place and on its inhabitants.” They went back to the king and gave him her response.
29 Aa le nampañitrike i mpanjakay vaho natonto’e iaby o androanavi’ Iehoda naho Ierosalaimeo.
Then the king summoned all the elders of Judah and Jerusalem.
30 Le nimb’ amy anjomba’ Iehovày mb’eo i mpanjakay naho ondati’ Iehoda iabio naho o mpimone’ Ierosalaimeo naho o mpisoroñeo naho o nte-Levio naho ze fonga ondaty, ty bey naho ty kede; le vinaki’e an-dravembia’ iareo o hene tsara’ i bokem-pañina nizoeñe añ’ anjomba’ Iehovày.
He went to the Lord's Temple with all the people of Judah and Jerusalem, together with the priests and the Levites, all the people from the least to the greatest, and he read to them the whole Book of the Agreement that had been discovered in the Lord's Temple.
31 Nijohañe amy toe’ey i mpanjakay, le nifañina añatrefa’ Iehovà, t’ie hañavelo am-pañorihañe Iehovà naho hambenañe o lili’eo naho o fitaroña’eo naho o fañè’eo, an-kaàmpon’ arofo naho an-kaliforam-pañova vaho hanao o tsaram-pañina sinokitse amy bokeio.
The king stood by the pillar and made a solemn agreement before the Lord to follow him and to keep his commandments, laws, and regulations with total dedication, and to observe the requirements of the agreement as written in the book.
32 Le nampiongahe’e ze hene nizoeñe e Ierosalaime naho e Beniamine ao. Aa le norihe’ o mpimone’ Ierosalaimeo i fañinan’ Añahare, Andrianañaharen-droae’ iareoy.
Then he had everyone present from Jerusalem and Benjamin stand up to show they agreed to it. So all the people of Jerusalem accepted and followed the agreement with God, the God of their forefathers.
33 Le fonga nafaha’ Iosià ty haloloañe amy ze hene tane’ o ana’ Israeleo, le songa nampitoroñe’e o nizoeñe e Israeleo, hitoroñe Iehovà Andrianañahare, vaho tsy nivik’ amy fañorihañe Iehovà Andrianañahare’ iareoy amo hene andro’eo iereo.
Josiah demolished all the vile idols from the whole territory belonging to the Israelites, and he made everyone in Israel serve the Lord their God. During his reign they did not give up worshiping the Lord, the God of their fathers.
