2 Tantara 25

1 Roapolo taoñe lim’ amby t’i Amatsià te niorotse nifehe, le nifehe roapolo taoñe sive amby e Ierosalaime ao. Iehoadane nte-Ierosalaime ty tahinan-drene’e.

Forsothe Amasie, `his sone, regnede for hym; Amasie was of fyue and twenti yeer, whanne he bigan to regne, and he regnyde nyne and twenti yeer in Jerusalem; the name of his modir was Joiaden, of Jerusalem.

2 Nanao soa am-pivazohoa’ Iehovà eo re, fe tsy an-kaampon’ arofo.

And he dide good in the siyt of the Lord, netheles not in perfit herte.

3 Aa, ie vata’e nifejañe i fifehea’ey, le vinono’e i mpitoroñe nañoho-doza aman-drae’e rey,

And whanne he siy the empire strengthid to hym silf, he stranglide the seruauntis, that killiden the kyng, his fadir;

4 fe tsy vinono’e o ana’eo ie nanao ze sinokitse amy Hake, amy boke’ i Mosey, amy lili’ Iehovà ty hoe: Tsy havetrake ty amo ana’eo o roae’eo vaho tsy havetrake ty aman-droae’e o ana’eo, fa songa hivetrake ty amo hakeo’eo.

but he killide not the sones of hem; as it is writun in the book of the lawe of Moises, where the Lord comaundide, seiynge, Fadris schulen not be slayn for the sones, nether the sones for her fadris; but ech man schal die in his owne synne.

5 Mbore natonto’ i Ama­tsià t’Iehoda naho nanoe’e mpifelek’ arivo naho mpifele-jato ty aman’ anjomban-droae’e, le nitsitsife’e t’Iehodà naho i Beniamine namolily o roapolo taoñe mañamboneo, nitendreke te telo hetse t’indaty nilefe, nahafionjoñe mb’añ’aly naho nahatan-defoñe vaho fikalañe.

Therfor Amasie gaderide togidere Juda, and ordeynede hem bi meynees and tribunes and centuriouns, in al Juda and Beniamyn; and he noumbride fro twenti yeer and aboue, and he foonde thritti thousynde of yonge men, that yeden out to batel, and helden spere and scheeld.

6 Nikarama’e ka ty fanalolahy mahasibeke rai-hetse boake Israele ao ami’ty talenta volafoty zato.

Also for mede he hiride of Israel an hundrid thousynde of stronge men, for an hundrid talentis of siluer, that thei schulden fiyte ayens the sones of Edom.

7 Fe niheo ama’e mb’eo ty ondatin’ Añahare nanao ty hoe: Ry mpanjaka, ko ampindrezeñe ama’o i firimboña’ Israeley, ie tsy am’ Israele t’Iehovà vaho tsy mpiaman-dra iaia amo ana’ i Efraimeo.

Forsothe a man of God cam to hym, and seide, A! kyng, the oost of Israel go not out with thee, for the Lord is not with Israel and with alle the sones of Effraym;

8 Aa naho mb’eo rehe, le ano! mihafatrara an-kotakotake tsy mone hampitsingoritrien’ Añahare aolo’ o rafelahi’oo; fa aman’ Añahare ty haozarañe, ke hañolotse he handrotsake.

for if thou gessist that batels stonden in the myyt of oost, the Lord schal make thee to be ouercomun of enemyes, for it is of God for to helpe, and to turne in to fliyt.

9 Le hoe t’i Amatsià am’indatin’ Añaharey. Aa vaho atao’ay akore i talenta zato natoloko amy firimboña’ Israeley? Le hoe ty natoi’ indatin’ Añaharey, Mahafanolotse maro mandikoatse zay t’Iehovà.

And Amasie seide to the man of God, What therfor schal be doon of the hundrid talentis, which Y yaf to the knyytis of Israel? And the man of God answeride to hym, The Lord hath, wherof he may yelde to thee myche mo thingis than these.

10 Aa le nampolie’ i Amatsià o lahindefoñe nimb’ ama’e boak’ Efraimeo; fe nisolebotse am’ Iehodà ty haboseha’ iareo vaho nimpoly am-piforoforoañe.

Therfor Amasie departide the oost that cam to hym fro Effraym, that it schulde turne ayen in to his place; and thei weren wrooth greetli ayens Juda, and turneden ayen in to her cuntrei.

11 Aa le nihafatrarem-batañe t’i Ama­tsià, le niaoloa’e ondati’eo naho nimb’am-bava­tanen-tsira mb’eo vaho zinama’e ty rai-ale amo ana’ i Seireo.

Forsothe Amasie ledde out tristili his puple, and yede in to the valei of makyngis of salt, and he killide of the sones of Seir ten thousynde.

12 Tsinepa’ o ana’ Iehodao ka ty rai-ale veloñe, le nasese’ iereo mb’ ambone teva, le nahereretsa’ iareo boak’ ambone’ i herakerakey vaho nifoifoy.

And the sones of Juda token othere ten thousynde of men, and brouyten to the hiy scarre of summe stoon; and castiden hem doun fro the hiyeste in to the pit; whiche alle braken.

13 Nivolose’ i firimboñan-dahindefoñe nampolie’ i Amatsià tsy hionjoñe mb’an-kotakotakey o rova’ Iehodà boake Somerone pake Betekoroneo naho nanjamañe ty telo arivo am’ iereo vaho nampikopake vara maro.

And thilke oost whom Amasie hadde sent ayen, that it schulde not go with him to batel, was spred abrood in the citees of Juda fro Samarie `til to Betheron; and aftir `that it hadde slayn thre thousynde, it took awey a greet preie.

14 Ie nimpoly amy nanjamana’e o nte-Edomeoy t’i Amatsià, le nendese’e o ndrahare’ o ana’ i Seireo le natroa’e ho ‘ndrahare’e vaho nibokobokoa’e naho nañoroa’e emboke.

And Amasie, after the sleyng of Idumeis, and after that he hadde brouyt the goddis of the sones of Seir, ordeynede hem `in to goddis to hym silf, and worschipide hem, and brente encense to hem.

15 Aa le nisolebotse amy Amatsià ty haviñera’ Iehovà, le nañiraha’e mpitoky nanao ty hoe, Ino ty nipaia’o o ndrahare’ ondaty tsy naharombake ondati’eo am-pità’oo?

Wherfor the Lord was wrooth ayens Amasie, and sente to hym a profete, that seide to hym, Whi worschipist thou goddis that `delyueriden not her puple fro thin hond?

16 Ie nisaontsia’e i entañe zay le hoe re tama’e: Tinendre ho mpanolo-kevem-panjaka v’iheo? Mifoneña; akore te ihe ho lafaeñe? le nijihetse i mpitokiy vaho nanao ty hoe: Apotako te sinafirin’ Añahare ty handrotsake azo, amy te nanoe’o o raha zao vaho tsy hinao’o i natorokoy.

Whanne the profete spak these thingis, Amasie answeride to hym, Whether thou art a counselour of the king? ceesse thou, lest perauenture Y sle thee. Therfor the profete yede awei, and seide, Y woot, that the Lord thouyte to sle thee; for thou didist this yuel, and ferthermore thou assentidist not to my counsel.

17 Nandrambe hevetse amy zao t’i Amatsià, mpanjaka’ Iehoda vaho nam­pañitrike mb’am’ Ioase, ana’ Iehoahaze, ana’ Ieho, mpanjaka’ Israele ty hoe: Mb’ etoan-drehe hifañatrefan-tika laharañe.

Therfor Amasie, the king of Juda, whanne he hadde take a ful yuel counsel, sente to the kyng of Israel Joas, the sone of Joachaz, the sone of Hieu, and seide, Come thou, se we vs togidere.

18 Le nampisangitrife’ Ioase mpanjaka’ Israele amy Amatsià mpanjaka’ Iehoda ty hoe: Nahitri’ ty hisatse e Libanone añe amy mendoraveñe e Libanoney ty hoe: Atoloro amy ana-dahikoy i anak’ am­pela’oy ho vali’e. Fe niary eo o bibi-li’ i Libanoneo nandialia i hisa­tsey.

And he sente ayen messangeris, and seide, A `cardue, ether a tasil, which is in the Liban sente to the cedre of the Liban, and seide, Yyue thi douyter a wijf to my sone; and lo! beestis that weren in the wode of the Liban yeden and defouliden the cardue.

19 Manao ty hoe rehe, te, Ingo, fa linafako t’i Edome; aa le mitoabotse añ’ arofo ao rehe, mibohaboha; fe imoneño ty akiba’o; ino ty hikaiha’o ty joy, hikorovoke, ihe naho Iehoda mindre ama’oy?

Thou seidist, Y haue smyte Edom, and therfor thin herte is reysid in to pride; sitte thou in thin hows; whi stirist thou yuel ayens thee, that thou falle, and Juda with thee?

20 Fe tsy hinao’ i Amatsià, fa boak’ aman’ Añahare i rahay, hanolora’e am-pitàn-drafelahi’ iareo, ie nipay o ‘ndrahare’ Edomeo.

Amasie nolde here, for it was the wille of the Lord, that he schulde be bitakun in to the hondis of enemyes, for the goddis of Edom.

21 Aa le nionjo mb’eo t’Ioase mpanjaka’ Israele; le nifañisa-daharañe, ie naho i Ama­tsià mpanjaka’ Iehoda, e Bete­semese’ Iehoda eo.

Therfor Joas, kyng of Israel, stiede, and thei siyen hem silf togidere. Sotheli Amasie, the kyng of Juda, was in Bethsames of Juda;

22 Le nikorovok’ añatrefa’ Israele eo t’Iehoda vaho nitriban-day, songa mb’ an-kiboho’e mb’eo;

and Juda felde doun bifor Israel, and fledde in to his tabernaclis.

23 naho rinambe’ Ioase, mpanjaka’ Israele t’i Amatsià mpanjaka’ Iehoda, ana’ Ioase, ana’ Iehoakase, e Betesemese ao naho nendese’e mb’e Ierosalaime mb’eo vaho narotsa’e ty kijoli’ Ierosalaime boak’ an-dalam-bei’ i Efraime ey, pak’an-dalam-bein-kotsok’eo, kiho efa-jato.

Certis the kyng of Israel took in Bethsames Amasie, the kyng of Juda, the sone of Joas, sone of Joachaz, and brouyte in to Jerusalem; and he destriede the wallis therof fro the yate of Effraym `til to the yate of the corner, bi foure hundrid cubitis.

24 Le tinava’e iaby o volamena naho volafoty naho o fanake nizoeñe añ’ anjomban’ Añahare amy Ovede-edome naho am-panontonam-bara’ i anjombam-panjakaio naho ninday ondaty an-drohy vaho nimpoly mb’e Somerone mb’eo.

And be ledde ayen in to Samarie al the gold and siluer, and alle vessels whiche he foond in the hows of the Lord, and at Obededom, in the tresouris also of the kyngis hows, also and the sones of ostagis.

25 Mbe niveloñe folo-taoñe lim’ amby tamy fivetraha’ Ioase ana’ Iehoakaze, mpanjaka’ Israeley t’i Amatsià, ana’ Ioase, mpanjaka’ Iehoda.

Forsothe Amasie, kyng of Juda, the sone of Joas, lyuede fiftene yeer aftir that Joas, kyng of Israel, the sone of Joachaz, was deed.

26 Aa naho o fitoloña’ i Amatsià boak’ am-baloha’e pak’ am-para’eo, tsy fa sinokitse amy bokem-panjaka’ Iehoda naho Israeley hao?

Sotheli the residue of the formere and the laste wordis of Amasie ben writun in the book of kyngis of Juda and of Israel.

27 Le nikinia aze o e Ierosalaimeo ty amy nitoliha’ i Amatsià tsy hañorike Iehovày, ie nipitsike mb’e Lakise mb’eo, fe nañirahañe e Lakise añe vaho vinono ao.

And aftir that he yede awei fro the Lord, thei settiden to hym tresouns in Jerusalem; and whanne he hadde fledde to Lachis, thei senten and killiden hym there;

28 Nendeseñe an-tsoavala vaho naleveñe aman-droae’e an-drova’ Iehoda ao.

and thei brouyten ayen on horsis, and birieden hym with his fadris in the citee of Dauid.