< Ezeekyeri 46 >

1 “‘Bw’ati bw’ayogera Mukama Katonda nti, Omulyango ogw’oluggya olw’omunda olutunuulira Ebuvanjuba gunaabanga muggale ennaku mukaaga ezikolerwamu, naye ku lunaku olwa Ssabbiiti ne ku lunaku olw’omwezi ogwakaboneka gunaggulwanga.
The Lord Yahweh says this: The gate of the inner courtyard, facing east, will be shut for the six days of work, but on the Sabbath it will be opened, and on the day of the new moon it will be opened.
2 Omulangira anaayingiriranga mu kisasi okuva ebweru, n’ayimirira awali omufuubeeto ogw’omulyango. Bakabona banaateekateekanga ekiweebwayo kye ekyokebwa n’ebiweebwayo bye olw’emirembe. Anaasinzizanga awayingirirwa ku mulyango; n’oluvannyuma anaafulumanga, naye oluggi teluggalwenga okutuusa akawungeezi.
The prince will enter the outer courtyard by the way of the gate and its portico from outside, and he will stand before the doorposts of the inner gate while the priests perform his burnt offering and peace offering. Then he will worship at the threshold of the inner gate and go out, but the gate will not be shut until evening.
3 Bwe batyo n’abantu ab’omu nsi bateekwa okusinzizanga ku luggi olw’omulyango mu maaso ga Mukama ku Ssabbiiti ne ku myezi egyakaboneka.
The people of the land will also worship before Yahweh at the entrance to this gate on the Sabbaths and new moons.
4 Ekiweebwayo ekyokebwa omulangira ky’anaaleetanga eri Mukama ku lunaku olwa Ssabbiiti kinaabanga abaana b’endiga ennume mukaaga nga tebaliiko kamogo n’endiga ennume enkulu emu eteriiko kamogo;
The burnt offering that the prince offers to Yahweh on the Sabbath day will be six unblemished lambs and an unblemished ram.
5 n’ekiweebwayo eky’emmere ey’empeke ekinaaweebwangayo n’endiga ennume kinaabanga kilo kkumi na mukaaga, n’ekiweebwayo eky’obutta ekinaaweebwangayo n’abaana b’endiga ennume binaabanga ebirabo, awamu ne lita nnya ez’amafuta eza buli efa.
The grain offering with the ram will be an ephah, and the grain offering with the lambs will be what he wishes to give, and a hin of oil with each ephah of grain.
6 Ku lunaku olw’omwezi ogwakaboneka anaawangayo ente ennume nga nto eteriiko kamogo, n’abaana b’endiga mukaaga n’endiga ennume nga nkulu, ebitaliiko kamogo;
On the day of the new moon he must offer an unblemished bull from a herd, six lambs, and an unblemished ram.
7 era anaawangayo ekiweebwayo eky’emmere ey’empeke kilo kkumi na mukaaga ku lw’ente ennume, n’eky’emmere ey’empeke n’endiga ennume emu, n’abaana b’endiga nga bye birabo, awamu ne lita nnya ez’amafuta eza buli efa.
He must make a grain offering of an ephah for the bull and an ephah for the ram, and what he wishes to give for the lambs, and a hin of oil for every ephah of grain.
8 Awo omulangira bw’anaayingiranga, anaayitanga mu kisasi ky’omulyango, era mu kkubo lye limu eryo mw’anaafulumiranga.
When the prince enters by the way of the gate and its portico, he must leave by the same way.
9 “‘Abantu ab’omu nsi bwe banajjanga mu maaso ga Mukama ku mbaga ezaalagirwa, buli anaayingiranga mu mulyango ogw’Obukiikakkono okusinza, anaafulumiranga mu mulyango ogw’Obukiikaddyo; ne buli anaayingiriranga mu mulyango ogw’Obukiikaddyo anaafulumiranga mu mulyango ogw’Obukiikakkono; tewaabenga muntu addirayo mu kkubo ery’omulyango mwe yayingiridde, naye anaayitangamu buyisi n’aggukira ku luuyi olwolekera lwe yayingiriddeko.
But when the people of the land come before Yahweh at the appointed festivals, anyone entering through the north gate to worship must leave through the south gate; and anyone entering through the south gate must leave through the north gate. No one may turn back to the gate through which he entered, for he must go out straight ahead.
10 Omulangira anaabeeranga wakati mu bo, bwe banaayingiranga, naye anaayingiranga, bwe banaafulumanga, naye anaafulumanga.
The prince must be in their midst; when they go in, he must go in, and when they leave, he must leave.
11 Ku mbaga ne mu biseera ebyalondebwa bino bye binaabanga ebiweebwayo: ekiweebwayo eky’emmere ey’empeke nga kya kilo kkumi na mukaaga n’ente ennume emu ne kilo kkumi na mukaaga ez’emmere ey’empeke n’endiga ennume emu, awamu n’abaana b’endiga ng’omuntu bw’anaayinzanga, ng’okwo kw’otadde lita nnya ez’amafuta eza buli efa.
At the festivals, the grain offering must be an ephah of grain for the bull and an ephah for the ram, and whatever he wishes to give with the lambs, and a hin of oil for every ephah.
12 “‘Awo omulangira bw’anaateekateekanga ekyo ky’asiimye ku bubwe n’akiwaayo eri Mukama, ng’ekiweebwayo ekyokebwa oba ng’ebiweebwayo olw’emirembe, anaaggulirwangawo omulyango ogutunuulira obuvanjuba, era nnaawangayo ekiweebwayo kye ekyokebwa oba ekiweebwayo kye olw’emirembe nga bw’akola ku lunaku olwa Ssabbiiti. N’oluvannyuma ng’amaze anaafulumanga, omulyango ne guggalwa.
When the prince gives a freewill offering, either a burnt offering or a peace offering to Yahweh, the gate facing east will be opened for him. He will offer his burnt offering offering or his peace offering as he does it on the Sabbath day. Then he must go out, and after he has gone out the gate will be shut.
13 “‘Munaawangayo omwana gw’endiga ogw’omwaka ogumu ogutaliiko kamogo okuba ekiweebwayo eri Mukama buli lunaku; ekyo munaakikolanga buli nkya.
In addition, you will give an unblemished lamb one year old as a burnt offering to Yahweh daily; you will do this morning after morning.
14 Munaakiweerangayo n’ekiweebwayo eky’emmere ey’empeke buli nkya, ekiri kilo bbiri n’obutundu musanvu n’ekitundu awamu ne lita ennya ez’amafuta okunnyikiza obutta obulungi okuwangayo ekiweebwayo eky’emmere ey’empeke eri Mukama ekya buli lunaku; kinaabanga ekiragiro ekitaliggwaawo.
You will give a grain offering with it morning after morning, a sixth of an ephah and a third of a hin of oil to moisten the flour of the grain offering for Yahweh, according to a permanent statute.
15 Noolwekyo omwana gw’endiga n’ekiweebwayo eky’obutta, n’amafuta binaaweebwangayo buli nkya okuba ekiweebwayo ekyokebwa ekya bulijjo.
They will prepare the lamb, the grain offering, and the oil morning after morning, a permanent burnt offering.
16 “‘Bw’ati bw’ayogera Mukama Katonda nti; Omulangira bw’anaagabiranga omu ku batabani be ekirabo okuva ku by’omugabo gwe, kinaabanga busika bwa bazzukulu be; era nga bwansikirano.
The Lord Yahweh says this: If the prince gives a gift to any of his sons, it is his inheritance. It will be the property of his sons, it is an inheritance.
17 Naye omulangira bw’anaddiranga ekirabo okuva ku by’omugabo gwe n’akiwa omu ku baddu be, kinaabanga kikye okutuuka ku mwaka ogw’eddembe, n’oluvannyuma kinaddizibwanga omulangira kubanga omugabo gunaabanga gugwe n’abaana be bokka.
But if he gives a gift from his inheritance to one of his servants, then it will be that servant's until the year of liberty, and then it will return to the prince. His inheritance will certainly be for his sons.
18 Omulangira taatwalenga ttaka ly’abantu okubagoba mu butaka bwabwe; anaagabiranga abaana be omugabo gwabwe okuva ku butaka bwe, waleme okubaawo omuntu yenna ku bantu bange aggyibwako obutaka bwe.’”
The prince will not take the people's inheritance away from their own property; he must provide for his sons from his own property so that my people will not be scattered, each man from his own property.'”
19 Awo omusajja n’ampisa mu mulyango ku luuyi olw’omulyango wakati w’ebisenge ebitukuvu ebya bakabona olutunuulira Obukiikakkono, n’andaga ekifo ku luuyi olusembayo Ebugwanjuba.
Next the man brought me through the entrance at the gate to the holy rooms for the priests, which faced north and behold! There was a place toward the west.
20 N’aŋŋamba nti, “Kino kye kifo bakabona we banaafumbiranga ekiweebwayo olw’omusango n’ekiweebwayo olw’ekibi, era gye banaafumbiranga emigaati egy’ekiweebwayo eky’emmere ey’empeke, baleme okubifulumya mu luggya olw’ebweru okutukuza abantu.”
He said to me, “This is the place where the priests must boil the guilt offering and the sin offering and where they must bake the grain offering. They must not bring the offerings into the outer courtyard, for then the people would be consecrated.”
21 N’oluvannyuma omusajja n’antwala mu luggya olw’ebweru, n’annambuza ensonda ennya ez’oluggya, mu buli nsonda ne ndabamu oluggya olulala.
Then he brought me to the outer courtyard and he led me past the four corners of that courtyard, and I saw that in at every corner of the courtyard there was a another court.
22 Mu nsonda ennya ez’oluggya mwalimu empya entonotono obuwanvu mita amakumi abiri mu emu n’obugazi mita kkumi na ttaano ne desimoolo musanvu, era nga za kigera kimu.
In the four corners of the outer courtyard there were four small courtyards, forty cubits in length and thirty in width. There the same dimensions for all four of the courtyards.
23 Munda okwetooloola empya mwalimu ebifo eby’okuweesezaamu nga mulimu n’ebyoto wansi w’embu enjuuyi zonna.
There was a row made of stone all around the four of them, and cooking hearths were under the stone row.
24 N’aŋŋamba nti, “Gano ge mafumbiro abaweereza gye banaafumbiranga sssaddaaka abantu ze banaawangayo mu yeekaalu.”
The man said to me, “These are the places where the temple servants will boil the people's sacrifices.”

< Ezeekyeri 46 >