1 कुरिन्थियों 7
1 उन बातों को बारे म जो तुम न लिख्यो, “यो अच्छो हय कि पुरुष ख बिहाव नहीं करन ख होना।”
I now deal with the subjects mentioned in your letter. It is well for a man to abstain altogether from marriage.
2 पर व्यभिचार होन को डर सी हर एक पुरुष की पत्नी, अऊर हर एक बाई को पति होन ख होना।
But because there is so much fornication every man should have a wife of his own, and every woman should have a husband.
3 पति अपनी पत्नी को हक पूरो करे; अऊर वसोच पत्नी भी अपनो पति को
Let a man pay his wife her due, and let a woman also pay her husband his.
4 पत्नी ख अपनो शरीर पर अधिकार नहाय पर ओको पति को अधिकार हय; वसोच पति ख भी अपनो शरीर पर अधिकार नहाय, पर पत्नी को हय।
A married woman is not mistress of her own person: her husband has certain rights. In the same way a married man is not master of his own person: his wife has certain rights.
5 तुम एक दूसरों सी अलग न रहो; पर केवल थोड़ो समय तक आपस की सम्मति सी कि प्रार्थना लायी समय निकालो, अऊर फिर एक संग रह; असो नहीं होय कि तुम्हरो असंयम को वजह शैतान तुम्ख परख ले।
Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.
6 पर मय जो यो कहू हय यो सलाह हय नहीं कि आज्ञा।
Thus much in the way of concession, not of command.
7 मय यो चाहऊ हय कि जसो मय हय, वसोच सब आदमी हो; पर हर एक ख परमेश्वर को तरफ सी अच्छो अच्छो वरदान मिल्यो हंय; कोयी ख कोयी तरह को, अऊर कोयी ख कोयी अऊर तरह को।
Yet I would that everybody lived as I do; but each of us has his own special gift from God--one in one direction and one in another.
8 अब मय कुंवारी अऊर विधवावों को बारे म कहू हय कि उन्को लायी असोच रहनो अच्छो हय, जसो मय हय।
But I tell the unmarried, and women who are widows, that it is well for them to remain as I am.
9 पर यदि हि संय्यम नहीं कर सकय, त बिहाव कर लेवो; कहालीकि बिहाव करनो कामातुर रहनो सी ठीक हय।
If, however, they cannot maintain self-control, by all means let them marry; for marriage is better than the fever of passion.
10 जिन्को बिहाव भय गयो हय, उन्ख मय नहीं, बल्की प्रभु आज्ञा देवय हय कि पत्नी अपनो पति सी अलग नहीं हो।
But to those already married my instructions are--yet not mine, but the Lord's--that a wife is not to leave her husband;
11 अऊर यदि अलग भी होय जाये, त बिना दूसरों बिहाव करयो रहे; यां अपनो पति सी फिर मेल-मिलाप कर लेवो अऊर पति अपनी पत्नी ख छोड़-चिट्ठी नहीं देन ख होना।
or if she has already left him, let her either remain as she is or be reconciled to him; and that a husband is not to send away his wife.
12 दूसरों सी प्रभु नहीं पर मयच कहू हय, यदि कोयी भाऊ की पत्नी विश्वास नहीं रखय हय अऊर ओको संग रहनो सी खुश हय, त ऊ ओख छोड़-चिट्ठी नहीं देनो चाहिये।
To the rest it is I who speak--not the Lord. If a brother has a wife who is an unbeliever, and she consents to live with him, let him not send her away.
13 जो बाई को पति विश्वास नहीं रखय हय, अऊर ओको संग रहनो सी खुश हय; ऊ पति ख नहीं छोड़े।
And a woman who has an unbelieving husband--if he consents to live with her, let her not separate from him.
14 कहालीकि असो पति जो विश्वास नहीं रखय हय, वा पत्नी को वजह पवित्र ठहरय हय; अऊर असी पत्नी जो विश्वास नहीं रखय, पति को वजह पवित्र ठहरय हय; नहीं त तुम्हरो बाल-बच्चा अशुद्ध होतो, पर अब त पवित्र हंय।
For, in such cases, the unbelieving husband has become--and is--holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God's people.
15 पर जो पुरुष विश्वास नहीं रखय, यदि ऊ अलग होय त अलग होन दे, असी दशा म कोयी भाऊ यां बहिन बन्धन म नहीं। परमेश्वर न हम्ख मेल मिलाप लायी बुलायो हय।
If, however, the unbeliever is determined to leave, let him or her do so. Under such circumstances the Christian man or woman is no slave; God has called us to live lives of peace.
16 कहालीकि हे बाई, तय का जानय हय कि तय अपनो पति को उद्धार कराय लेजो? अऊर हे पुरुष, तय का जानय हय कि तय अपनी पत्नी को उद्धार कराय लेजो?
For what assurance have you, O woman, as to whether you will save your husband? Or what assurance have you, O man, as to whether you will save your wife?
17 जसो प्रभु न हर एक ख जीवन दियो हय, अऊर जसो परमेश्वर न हर एक ख बुलायो हय, वसोच ऊ चले। मय सब मण्डलियों म असोच ठहराऊ हय।
Only, whatever be the condition in life which the Lord has assigned to each individual--and whatever the condition in which he was living when God called him--in that let him continue.
18 जो खतना करयो हुयो बुलायो गयो हो, ऊ बिना खतना को नहीं बने। जो बिना खतना को बुलायो गयो हो, ऊ खतना नहीं कराये।
This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.
19 खतना कुछ हय अऊर नहीं बिना खतना को, पर परमेश्वर की आज्ञा को पालन करनो हि सब कुछ हय।
Circumcision is nothing, and uncircumcision is nothing: obedience to God's commandments is everything.
20 हर एक लोग जो दशा म बुलायो गयो हो, ओकोच म रह।
Whatever be the condition in life in which a man was, when he was called, in that let him continue.
21 यदि तय सेवक की दशा म बुलायो गयो हय त चिन्ता मत कर; पर यदि तय स्वतंत्र होय सकय, त असोच काम कर।
Were you a slave when God called you? Let not that weigh on your mind. And yet if you can get your freedom, take advantage of the opportunity.
22 कहालीकि जो सेवक की दशा म प्रभु म बुलायो गयो हय, ऊ प्रभु को स्वतंत्र करयो हुयो हय। वसोच जो स्वतंत्रता की दशा म बुलायो गयो हय, ऊ मसीह को सेवक आय।
For a Christian, if he was a slave when called, is the Lord's freed man, and in the same way a free man, if called, becomes the slave of Christ.
23 तुम दाम दे क मोल लियो गयो हो; आदमियों को सेवक मत बनो।
You have all been redeemed at infinite cost: do not become slaves to men.
24 हे भाऊवों-बहिनों, जो कोयी जो दशा म बुलायो गयो हय, ऊ ओकोच म परमेश्वर को संग रहे।
Where each one stood when he was called, there, brethren, let him still stand--close to God.
25 कुंवारियों को बारे म प्रभु की कोयी आज्ञा मोख नहीं मिली, पर विश्वास लायक होन लायी जसी दया प्रभु न मोर पर करी हय, ओकोच अनुसार सम्मति मिली हय।
Concerning unmarried women I have no command to give you from the Lord; but I offer you my opinion, which is that of a man who, through the Lord's mercy, is deserving of your confidence.
26 मोरी समझ म यो अच्छो हय कि वर्तमान को कठिनायी को वजह, आदमी जसो हय वसोच रहे।
I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.
27 यदि तोरी पत्नी हय, त ओख छोड़-चिट्ठी देन की कोशिश मत कर; अऊर यदि तोरी पत्नी नहीं, त पत्नी की खोज मत कर।
Are you bound to a wife? Do not seek to get free. Are you free from the marriage bond? Do not seek for a wife.
28 पर यदि तय बिहाव भी करय, त पाप नहीं; अऊर यदि कुंवारी बिहायी जाये त कोयी पाप नहाय। पर असो ख शारीरिक दु: ख होयेंन, अऊर मय बचावनो चाहऊ हय।
Yet if you marry, you have not sinned; and if a maiden marries, she has not sinned. Such people, however, will have outward trouble. But I am for sparing you.
29 हे भाऊवों-बहिनों, मय यो कहू हय कि समय कम करयो गयो हय, येकोलायी असो होनो होतो कि जेकी पत्नी हो, हि असो हो, मानो उन्की पत्नी नहीं;
Yet of this I warn you, brethren: the time has been shortened--so that henceforth those who have wives should be as though they had none,
30 अऊर रोवन वालो असो हो, मानो रोवय नहीं; अऊर खुशी करन वालो असो हो, मानो खुशी नहीं करय; अऊर मोल लेनवालो असो हो, मानो उन्को जवर कुछ हयच नहाय।
those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,
31 अऊर यो जगत कि चिजों को उपयोग करन वालो असो हो, कि जगत कोच नहीं हो; कहालीकि यो जगत की रीति अऊर व्यवहार खतम होय जावय हंय।
and those who use the world as not using it to the full. For the world as it now exists is passing away.
32 येकोलायी मय यो चाहऊ हय कि तुम्ख चिन्ता नहीं होय। कुंवारो पुरुष प्रभु की बातों की चिन्ता म रह्य हय कि प्रभु ख कसो प्रसन्न रखेंन।
And I would have you free from worldly anxiety. An unmarried man concerns himself with the Lord's business--how he shall please the Lord;
33 पर बिहाव वालो आदमी जगत की बातों की चिन्ता म रह्य हय कि अपनी पत्नी ख कौन्सी रीति सी खुश रखे।
but a married man concerns himself with the business of the world--how he shall please his wife.
34 बिहाव वालो अऊर कुंवारो म भी भेद हय: कुंवारी प्रभु की चिन्ता म रह्य हय कि ऊ शरीर अऊर आत्मा दोयी म पवित्र रहे, पर बिहाव वाली जगत की चिन्ता म रह्य हय कि अपनो पति ख खुश रखू।
There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business--that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world--how she shall please her husband.
35 मय या बात तुम्हरोच फायदा लायी कहू हय, नहीं कि तुम पर बन्धन लगावन लायी, बल्की येकोलायी कि जसो शोभा देवय हय वसोच करयो जाये, कि तुम एक मन होय क प्रभु की सेवा म लग्यो रह।
Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.
36 यदि कोयी यो समझो कि मय अपनी वा कुंवारी को हक मार रह्यो हय, जेकी जवानी बीत रही हय, अऊर जरूरत भी हय, त जसो चाहवय वसो करे, येको म पाप नहाय, ऊ ओको बिहाव होन दे।
If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry.
37 पर जो मन म मजबूत रह्य हय, अऊर ओख जरूरत नहाय, बल्की अपनी इच्छा पर अधिकार रखय हय, अऊर अपनो मन म या बात ठान लियो हय कि ऊ अपनी कुंवारी लड़की ख कुंवारी रखेंन, ऊ अच्छो करय हय।
But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.
38 येकोलायी जो अपनी कुंवारी को बिहाव कर देवय हय, ऊ अच्छो करय हय, अऊर जो बिहाव नहीं कर देवय, ऊ अऊर भी अच्छो करय हय।
So that he who gives his daughter in marriage does well, and yet he who does not give her in marriage will do better.
39 जब तक कोयी बाई को पति जीन्दो रह्य हय, तब तक वा ओको सी बन्धी हुयी हय; पर यदि ओको पति मर जाये त जेकोसी चाहवय बिहाव कर सकय हय, पर केवल प्रभु म।
A woman is bound to her husband during the whole period that he lives; but if her husband dies, she is at liberty to marry whom she will, provided that he is a Christian.
40 पर यदि वा बिना बिहाव कि रहे यदि वसीच रहे, त मोरो बिचार म अऊर भी धन्य हय; अऊर मय समझू हय कि परमेश्वर को आत्मा मोर म भी हय।
But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.
