Jozue 22
1 Boye, Jozue abengisaki bakitani ya Ribeni, ya Gadi mpe ya ndambo ya libota ya Manase;
At that time Joshua called the Reubenites, the Gadites, and the half tribe of Manasseh.
2 mpe alobaki na bango: « Bosili kosala makambo nyonso oyo Moyize, mowumbu na Yawe, atindaki bino, mpe botosaki ngai na makambo nyonso oyo natindaki bino.
He said to them, “You have done everything that Moses the servant of Yahweh commanded you. You have obeyed my voice in all that I commanded you.
3 Pamba te wuta tango molayi kino na mokolo ya lelo, botikalaki kosundola bandeko na bino te, kasi bobatelaki malamu mokumba oyo Yawe, Nzambe na bino, apesaki bino.
You have not deserted your brothers these many days, down to this present day, and you have fulfilled the duties required by the commandments of Yahweh your God.
4 Lokola Yawe, Nzambe na bino, asili kopesa bandeko na bino bopemi, ndenge alakaki, bokoki sik’oyo kozonga na bandako na bino, kati na mokili oyo Moyize, mowumbu ya Yawe, apesaki bino, na ngambo mosusu ya Yordani.
Now Yahweh your God has given rest to your brothers, just as he promised them. Therefore turn and go to your tents in the land you own, which Moses the servant of Yahweh gave you on the other side of the Jordan.
5 Kasi bosala keba ete bobatela mitindo mpe mobeko oyo Moyize, mowumbu ya Yawe, Nzambe na bino, apesaki bino: kolinga Yawe, Nzambe na bino; kotambola na banzela na Ye nyonso, kotosa mitindo na Ye, kokangama na Ye, mpe kosalela Ye na motema mpe na molimo na bino mobimba. »
Just be very careful to observe the commandments and the law that Moses the servant of Yahweh commanded you, to love Yahweh your God, to walk in all his ways, to keep his commandments, and to cling to him and worship him with all your heart and with all your soul.”
6 Jozue apambolaki bango mpe azongisaki bango. Boye, bazongaki na bandako na bango.
So Joshua blessed them and sent them away, and they went back to their tents.
7 Moyize apesaki na ndambo moko ya libota ya Manase, eteni ya mabele kati na Bashani; mpe Jozue apesaki na ndambo mosusu ya libota ya Manase elongo na bandeko na bango, eteni ya mabele, na ngambo ya weste ya Yordani. Tango Jozue azongisaki bango na bandako na bango, apambolaki mpe bango.
Now to one-half of the tribe of Manasseh Moses had given an inheritance in Bashan, but to the other half Joshua gave an inheritance beside their brothers in the land west of the Jordan. Joshua sent them away to their tents; he blessed them
8 Alobaki na bango: « Bozonga na bandako na bino na bozwi ebele, na bibwele ebele, na palata, na wolo, na bronze, na bibende, mpe na bilamba ebele. Bokabola elongo na bandeko na bino bomengo ya bitumba oyo bosili kozwa epai ya banguna na bino. »
and said to them, “Return to your tents with much money, and with very much livestock, and with silver and gold, and with bronze and iron, and with very many garments. Divide the plunder from your enemies with your brothers.”
9 Boye bakitani ya Ribeni, ya Gadi, mpe ya ndambo ya libota ya Manase batikaki bana mosusu ya Isalaele, na Silo, kati na mokili ya Kanana mpo na kozonga na Galadi, mokili na bango moko, oyo basilaki kozwa, kolanda mitindo oyo Yawe apesaki na nzela ya Moyize.
So the descendants of Reuben, the descendants of Gad, and the half tribe of Manasseh returned home, leaving the people of Israel at Shiloh, which is in the land of Canaan. They left to go to the region of Gilead, to their own land, which they themselves possessed, in obedience to the commandment of Yahweh, by the hand of Moses.
10 Tango bakomaki na Geliloti, pene ya Yordani, kati na mokili ya Kanana, bakitani ya Ribeni, ya Gadi mpe ya ndambo ya libota ya Manase batongaki etumbelo moko ya monene penza na esika wana, pene ya Yordani.
When they came to the Jordan that is in the land of Canaan, the Reubenites and the Gadites and the half tribe of Manasseh built an altar beside the Jordan, a very large and prominent altar.
11 Mpe tango bana ya Isalaele bayokaki ete bakitani ya Ribeni, ya Gadi mpe ya ndambo ya libota ya Manase batongi etumbelo na ngambo ya mokili ya Kanana, na Geliloti pene ya Yordani, na ngambo ya bana mosusu ya Isalaele,
The people of Israel heard about this and said, “Look! The people of Reuben, Gad, and the half tribe of Manasseh have built an altar at the front of the land of Canaan, at Geliloth, in the region near the Jordan, on the side that belongs to the people of Israel.”
12 lisanga mobimba ya bana ya Isalaele esanganaki na Silo mpo na kobundisa bango.
When the people of Israel heard of it, the whole assembly of the people of Israel gathered together at Shiloh to go up to make war against them.
13 Boye bana mosusu ya Isalaele batindaki na mokili ya Galadi, Pineasi, mwana mobali ya Nganga-Nzambe Eleazari, epai ya bakitani ya Ribeni, ya Gadi mpe ya ndambo ya libota ya Manase.
Then the people of Israel sent messengers to the Reubenites, the Gadites, and the half tribe of Manasseh, in the land of Gilead. They also sent Phinehas son of Eleazar, the priest,
14 Batindaki elongo na ye bakambi zomi, lokola mokambi moko mpo na libota moko na moko ya bana ya Isalaele: moko na moko azalaki mokambi ya libota na ye kolanda mabota ya bana ya Isalaele.
and with him ten leaders, one from each of the tribal families of Israel, and every one of them was the head of a family among the clan of Israel.
15 Tango bakomaki na mokili ya Galadi, epai ya bakitani ya Ribeni, ya Gadi mpe ya ndambo ya libota ya Manase, balobaki na bango:
They came to the people of Reuben, Gad, and the half tribe of Manasseh, in the land of Gilead, and they spoke to them:
16 — Tala liloba oyo lisanga mobimba ya Yawe elobi: « Ndenge nini bokoki penza kosala lisumu ya boye na miso ya Nzambe ya Isalaele? Ndenge nini penza bokoki kopesa Yawe mokongo mpe komitongela etumbelo mpo na kotombokela Ye na mokolo ya lelo?
“The whole assembly of Yahweh says this, 'What is this unfaithfulness that you have committed against the God of Israel, by turning this day from following Yahweh by building yourself an altar this day in rebellion against Yahweh?
17 Boni, lisumu ya Peori ekoki te mpo na biso? Kutu, kino na mokolo ya lelo, nanu tosilisi kopetolama na yango te, atako etumbu ekweyelaki lisanga ya Yawe!
Was our sin at Peor not enough for us? Yet we have not even now cleansed ourselves from it. For that sin there came a plague on the assembly of Yahweh.
18 Mpe bino bopesi Yawe lelo mokongo? Soki bino botombokeli Yawe lelo, lobi Ye nde akotombokela lisanga mobimba ya Isalaele.
Must you also turn away from following Yahweh at this present day? If you also rebel against Yahweh today, tomorrow he will be angry with the whole assembly of Israel.
19 Soki mokili oyo bosili kozwa ezali mbindo, boleka na mokili ya Yawe, epai wapi Mongombo ya Yawe ezali mpe bokabola mabele elongo na biso. Kasi botombokela Yawe te, botombokela mpe biso te na komitongela etumbelo mosusu pene ya etumbelo ya Yawe, Nzambe na biso.
If the land that you possess is defiled, then you should pass over into the land where Yahweh's tabernacle stands and take for yourselves a possession among us. Only do not rebel against Yahweh, nor rebel against us by building an altar for yourselves other than the altar of Yahweh our God.
20 Tango Akana, mwana mobali ya Zera, asalaki lisumu, na koyiba biloko ya bule, boni, etumbu yango ekweyaki te likolo ya lisanga mobimba ya Isalaele? Akufaki kaka ye moko te likolo ya lisumu na ye. »
Did not Achan son of Zerah break faith in the matter of those things that had been reserved for God? Did not wrath fall on all the people of Israel? That man did not perish alone for his iniquity.'”
21 Bakitani ya Ribeni, ya Gadi, mpe ya ndambo ya libota ya Manase bazongiselaki bakambi ya mabota ya Isalaele:
Then the tribes of Reuben, Gad, and the half tribe of Manasseh replied in answer to the heads of the clans of Israel:
22 — Nzambe ya banzambe! Yawe! Nzambe ya banzambe! Yawe! Ayebi nyonso! Tika ete Isalaele ayeba mpe yango! Soki tosali yango mpo na kotombokela Yawe to mpo na kosala lisumu na miso na Ye, tika ete abikisa biso te na mokolo ya lelo!
“The Mighty One, God, Yahweh! The Mighty One, God, Yahweh!—He knows, and let Israel itself know! If it was in rebellion or in breach of faith against Yahweh, do not spare us on this day
23 Soki tomitongeli etumbelo mpo na kopesa Yawe mokongo to mpo na kobonza mbeka ya kotumba mpe makabo ya mbuma na likolo na yango to mpe mpo na kobonza bambeka ya boyokani na likolo na yango, tika ete Yawe asambisa biso!
for having built an altar to turn ourselves away from following Yahweh. If we built that altar in order to offer on it burnt offerings, grain offerings, or peace offerings, then let Yahweh make us pay for it.
24 Te, ezali bongo te! Tosalaki bongo mpo na kobanga ete lobi bakitani na bino baloba na bakitani na biso: « Eloko nini ezali kosangisa bino na Yawe, Nzambe ya Isalaele?
No! We did it for fear that in time to come your children might say to our children, 'What have you to do with Yahweh, the God of Israel?
25 Yawe atiaki ebale Yordani lokola mondelo kati na biso mpe bino; bino bakitani ya Ribeni mpe ya Gadi! Bozali na libula moko te epai na Yawe! » Boye, bakitani na bino bakoki kosala ete bakitani na biso batika kobanga Yawe.
For Yahweh has made the Jordan a border between us and you. You people of Reuben and people of Gad, you have nothing to do with Yahweh.' So your children might make our children cease to worship Yahweh.
26 Yango wana tomilobelaki: « Tika ete tomitongela etumbelo oyo noki, kasi ezali te mpo na kobonza mbeka ya kotumba to mbeka mosusu.
So we said, 'Let us now build an altar, not for burnt offerings nor for any sacrifices,
27 Ezali nde lokola litatoli kati na biso mpe bino, mpe mpo na milongo oyo ekoya, ete tokosalela Yawe na nzela ya mbeka ya kotumba mpe na nzela ya mbeka ya boyokani, na Esika na Ye ya bule. Boye lobi, bakitani na bino bakoloba na bakitani na biso te: ‹ Bozali na libula te epai na Yawe! › »
but to be a witness between us and you, and between our generations after us, that we will perform the service of Yahweh before him, with our burnt offerings and with our sacrifices and with our peace offerings, so that your children will never say to our children in time to come, “You have no share in Yahweh.”'
28 Tomilobelaki: « Soki lobi bameki koloba na biso to na bakitani na biso bongo, tokozongisela bango: ‹ Botala elilingi ya etumbelo ya Yawe, oyo batata na biso batongaki; basalaki yango te mpo na kobonza mbeka ya kotumba to mbeka mosusu, kasi mpo ete ezala lokola litatoli kati na biso mpe bino. › »
So we said, 'If this should be said to us or to our descendants in time to come, we would say, “Look! This is a copy of the altar of Yahweh, which our ancestors made, not for burnt offerings, nor for sacrifices, but as a witness between us and you.”
29 Tozali te na likanisi ya kotombokela Yawe to ya kopesa Ye lelo mokongo, na kotonga etumbelo mpo na kobonza mbeka ya kotumba, makabo ya mbuma mpe bambeka mosusu pembeni ya etumbelo ya Yawe, Nzambe na biso, oyo ezali liboso ya Mongombo na Ye.
May it be far from us that we should rebel against Yahweh, and today turn away from following him by building an altar for burnt offering, for grain offering, or for sacrifice, other than the altar of Yahweh our God that is before his tabernacle.'”
30 Tango Nganga-Nzambe Pineasi, bakambi ya lisanga mpe bakambi ya mabota ya Isalaele bayokaki makambo oyo bakitani ya Ribeni, ya Gadi mpe ya Manase balobaki, batondisamaki na esengo.
When Phinehas the priest and the leaders of the people, that is, the heads of the clans of Israel who were with him, heard the words that the people of Reuben, Gad, and Manasseh said, that it was good in their eyes.
31 Mpe Pineasi, mwana mobali ya Nganga-Nzambe Eleazari, alobaki na bakitani ya Ribeni, ya Gadi mpe ya Manase: — Lelo, tososoli ete Yawe azali kati na biso, pamba te bosali likambo moko te ya mabe liboso ya Yawe. Sik’oyo bokangoli nde bana ya Isalaele wuta na loboko na Yawe.
Phinehas son of Eleazar the priest said to the people of Reuben, Gad, and Manasseh, “Today we know that Yahweh is among us, because you have not committed this breach of faith against him. Now you have rescued the people of Israel out of the hand of Yahweh.”
32 Pineasi, mwana mobali ya Nganga-Nzambe Eleazari, mpe bakambi ya bato nyonso ya Ribeni mpe ya Gadi balongwaki na Galadi epai wapi bazalaki na mayangani, bazongaki na Kanana epai ya bana ya Isalaele mpe bapesaki bango sango ya makambo oyo elekaki.
Then Phinehas son of Eleazar the priest, and the leaders returned from the Reubenites and the Gadites, out of the land of Gilead, back to the land of Canaan, to the people of Israel, and brought back word to them.
33 Bana ya Isalaele batondisamaki na esengo na koyoka sango yango mpe bakumisaki Nzambe. Boye, batikaki likanisi ya kobundisa mokili oyo bakitani ya Ribeni mpe ya Gadi bazalaki kovanda.
Their report was good in the eyes of the people of Israel. The people of Israel blessed God and spoke no more about making war against the Reubenites and the Gadites, in order to destroy the land where they had settled.
34 Bakitani ya Ribeni mpe ya Gadi babengaki etumbelo yango « Edi » oyo elingi koloba: Litatoli kati na biso ete Yawe azali Nzambe.
The Reubenites and the Gadites named the altar “Witness,” for they said, “It is a witness between us that Yahweh is God.”
