Mateja Evaņg̒elijs 12
1 Tanī laikā Jēzus staigāja svētdienā caur labību; un Viņa mācekļi bija izsalkuši un sāka vārpas plūkt un ēst.
About the same time Jesus walked through the cornfields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them.
2 Bet tie farizeji, to redzēdami, uz Viņu sacīja: “Redzi, Tavi mācekļi dara, ko svētdienā darīt nav brīvi.”
But, when the Pharisees saw this, they said, ‘Look! Your disciples are doing what it is not allowable to do on a Sabbath!’
3 Un Viņš uz tiem sacīja: “Vai jūs neesat lasījuši, ko Dāvids darījis, kad viņš bija izsalcis līdz ar tiem, kas pie viņa bija?
‘Haven’t you read,’ replied Jesus, ‘what David did, when he and his companions were hungry –
4 Ka viņš ir Dieva namā gājis un tās noliktās maizes ēdis, ko ēst nebija brīvi, ne viņam, ne tiem, kas pie viņa bija, bet priesteriem vien?
how he went into the house of God, and how they ate the consecrated bread, through it was not allowable for him or his companions to eat it, but only for the priests?
5 Jeb vai jūs bauslībā neesat lasījuši, ka priesteri svētdienās svētdienu Dieva namā pārkāpj un ir nevainīgi?
And haven’t you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty?
6 Bet Es jums saku, ka Tas kas šeitan, ir lielāks, nekā tas Dieva nams.
Here, however, I tell you, there is something greater than the Temple!
7 Bet kad jūs zinātu, kas tas ir: “Man patīk sirds žēlastība un ne upuris,” tad jūs šos nevainīgos nebūtu notiesājuši.
Had you learned the meaning of the words – “I desire mercy, and not sacrifice,” you would not have condemned those who are not guilty.
8 Jo Tas Cilvēka Dēls ir arī svētdienas kungs.”
For the Son of Man is lord of the Sabbath.’
9 Un Viņš no turienes izgājis nāca viņu baznīcā.
Passing on, Jesus went into their synagogue,
10 Un redzi, tur bija cilvēks, tam bija sakaltusi roka, un tie Viņam vaicāja, sacīdami: “Vai brīvi svētdienā dziedināt?” Ka tie Viņu apsūdzētu.
and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath – so that they might have a charge to bring against him.
11 Bet Viņš uz tiem sacīja: “Kurš cilvēks būs jūsu starpā, kam ir viena avs, un kad tā svētdienā iekrīt bedrē, vai tas to nesatvers un neizvilks ārā?
But Jesus said to them, ‘Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out?
12 Vai tad nu cilvēks nav daudz labāks, nekā avs? Tāpēc ir brīvi, svētdienā labu darīt.”
How much more precious a person is than a sheep! Therefore it is allowable to do good on the Sabbath.’
13 Tad Viņš uz to cilvēku sacīja: “Izstiepi savu roku!” Un viņš to izstiepa. Tad tā viņam palika atkal vesela kā tā otra.
Then he said to the man. ‘Stretch out your hand.’ The man stretched it out; and it had become as sound as the other.
14 Tad tie farizeji izgāja un aprunājās pret Viņu, kā tie To nomaitātu.
On coming out, the Pharisees plotted against Jesus, to put him to death.
15 Bet Jēzus to nomanīdams aizgāja no turienes. Un daudz ļaužu Viņam gāja pakaļ, un Viņš tos visus dziedināja.
Jesus, however, became aware of it, and went away from that place. A number of people followed him, and he cured them all;
16 Un Viņš tiem piekodināja, ka tie Viņu nedarītu zināmu.
but he warned them not to make him known,
17 Ka piepildītos, ko pravietis Jesaja runājis, sacīdams:
in fulfilment of these words in the prophet Isaiah –
18 “Redzi, Mans kalps, ko Es izredzējies, un Mans mīļais, pie kā Manai dvēselei labs prāts; Es likšu uz Viņu Savu Garu, un Tas pasludinās tautām tiesu.
“Here is my chosen servant, who I love and who pleases me! I will breathe my spirit on him, and he will announce a time of judgment to the Gentiles.
19 Ne Viņš bārsies, ne brēks, un neviens nedzirdēs uz ielām Viņa balsi.
He will not contend, nor cry aloud, Neither will anyone hear his voice in the streets;
20 Ielūzušu niedri Viņš nesalauzīs, un kvēlošu dakti Viņš neizdzēsīs, tiekams Viņš tiesai dos uzvarēšanu.
a bruised reed he will not break, and a smouldering wick he will not quench, until he has brought the judgment to a victorious issue,
21 Un tautas cerēs uz Viņa vārdu.”
and on his name will the Gentiles rest their hopes.”
22 Tad viens velna apsēsts pie Viņa tapa novests, akls un mēms būdams. Un Viņš to darīja veselu, tā ka tas aklais un mēmais runāja un redzēja.
Then some people brought to Jesus a possessed man, who was blind and dumb; and he cured him, so that the man who had been dumb both talked and saw.
23 Un visi ļaudis iztrūkās un sacīja: “Vai Šis nav Dāvida dēls?”
At this all the people were astounded. ‘Is it possible that this is the son of David?’ they exclaimed.
24 Bet tie farizeji to dzirdēdami, sacīja: “Šis velnus neizdzen, kā tik vien caur Belcebulu, velnu virsnieku.”
But the Pharisees heard of it and said, ‘He drives out demons only by the help of Beelzebul the chief of the demons.’
25 Bet Jēzus viņu domas nomanījis, uz tiem sacīja: “Ikviena valsts, kas savā starpā ienaidā, tā aiziet postā, un ikkatra pilsēta vai nams, kas savā starpā ienaidā, nevar pastāvēt.
Jesus, however, was aware of what was passing in their minds, and said to them, ‘Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last.
26 Ja nu sātans sātanu izdzen, tad viņš ir ienaidā ar sevi pašu; kā tad viņa valsts var pastāvēt?
So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last?
27 Un ja Es caur Belcebulu velnus izdzenu, caur ko tad jūsu bērni tos izdzen? Tāpēc tie būs jūsu tiesātāji.
And, if it is by Beelzebul’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they will themselves be your judges.
28 Bet ja Es caur Dieva Garu velnus izdzenu, tad Deva valstība jau pie jums atnākusi.
But, if it is by the help of the Spirit of God that I drive out demons, then the kingdom of God must already be upon you.
29 Jeb kā kas var ieiet tā stiprā namā un paņemt viņa lietas, ja tas papriekš to stipro nesaista? Un tad tas viņa namu aplaupīs.
How, again, can anyone get into a strong man’s house and carry off his goods, without first securing him? Not until then will he plunder his house.
30 Kas nav ar Mani, tas ir pret Mani, un kas ar Mani nesakrāj, tas izkaisa.
Anyone who is not with me is against me, and the person who does not help me to gather is scattering.
31 Tāpēc Es jums saku: ikkatru grēku un ikkatru zaimošanu cilvēkiem piedos, bet Tā Gara zaimošana cilvēkiem netaps piedota.
Therefore, I tell you, people will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven.
32 Un kas ko runā pret To Cilvēka Dēlu, tam tas taps piedots; bet kas ko runā pret Svēto Garu, tam netaps piedots nedz šinī, nedz nākošā mūžā. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
33 Ņemiet labu koku, tad arī viņa augļi būs labi, vai ņemiet nelāga koku, tad arī tie augļi būs nelabi; jo koks top pazīts pie saviem augļiem.
‘You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by its fruits that a tree is known.
34 Jūs odžu dzimums, kā jūs varat ko laba runāt, ļauni būdami? Jo no sirds pilnības mute runā.
You children of snakes! How can you, evil as you are, say anything good? For what fills the heart will rise to the lips.
35 Labs cilvēks no labas sirds mantas izdod labu, un ļauns cilvēks no ļaunas mantas izdod ļaunu.
A good person, from his good stores, produces good things; while an evil person, from his evil stores, produces evil things.
36 Bet Es jums saku, ka par ikkatru veltīgu vārdu, ko cilvēki runās, tiem būs jāatbild soda dienā.
I tell you that for every careless thing that people say, they must answer on the “day of judgment.”
37 Jo pēc saviem vārdiem tu tapsi taisnots, un pēc saviem vārdiem tu tapsi pazudināts.”
For it is by your words that you will be acquitted, and by your words that you will be condemned.’
38 Tad kādi no rakstu mācītājiem un farizejiem atbildēja un sacīja: “Mācītāj, mēs no tevis kādu zīmi gribam redzēt.”
At this point, some teachers of the Law and Pharisees spoke up. ‘Teacher,’ they said, ‘we want to see some sign from you.’
39 Bet Viņš atbildēja un uz tiem sacīja: “Nikna un laulību pārkāpēja tauta meklē zīmi; un viņai nekāda zīme netaps dota, kā vien pravieša Jonas zīme.
‘It is a wicked and unfaithful generation,’ answered Jesus, ‘that is asking for a sign, and no sign will be given it except the sign of the prophet Jonah.
40 Jo kā Jona trīs dienas un trīs naktis bija lielas jūras zivs vēderā, tā arī Tas Cilvēka Dēls trīs dienas un naktis būs zemes klēpī.
For, just as Jonah was inside the sea-monster three days and three nights, so will the Son of Man be three days and three nights in the heart of the earth.
41 Ninivieši celsies soda dienā pret šo cilti un to pazudinās; jo tie no grēkiem ir atgriezušies uz Jonas sludināšanu, un redzi, šeit ir vairāk, nekā Jona.
At the judgment, the people of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!
42 Tā ķēniņiene no dienvidu puses celsies soda dienā pret šo cilti un to pazudinās; jo tā no pasaules gala ir nākusi, Salamana gudrību dzirdēt; un redzi, šeit ir vairāk nekā Salamans.
At the judgment the Queen of the South will rise up with the present generation, and will condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!
43 Bet kad tas nešķīstais gars no cilvēka izgājis, tad tas pārstaigā sausas vietas un meklē dusu, un to neatrod.
No sooner does a foul spirit leave a person, than it passes through places where there is no water, in search of rest, and does not find it.
44 Tad tas saka: es gribu atpakaļ griezties uz savu namu, no kurienes es izgājis; un kad viņš nāk, tad tas to atrod tukšu, ar slotām mēztu un izpušķotu.
Then it says “I will go back to the home which I left”; but, on coming there, it finds it unoccupied, and swept, and put in order.
45 Tad tas noiet un ņem pie sevis septiņus garus, kas jo niknāki nekā viņš pats, un tur iekšā nākuši tie tur dzīvo, un pēc ar to cilvēku paliek niknāki nekā papriekš. Tāpat arī notiks šai ļaunai tautai.”
Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation.’
46 Un Viņam tā uz tiem ļaudīm vēl runājot, redzi, Viņa māte un viņa brāļi stāvēja ārā, meklēdami viņu bildināt.
While he was still speaking to the crowds, his mother and brothers were standing outside, asking to speak to him.
47 Un kāds uz Viņu sacīja: “Redzi, Tava māte un Tavi brāļi stāv ārā, meklēdami Tevi bildināt.”
Someone told him this, and Jesus replied,
48 Un Viņš atbildēdams sacīja tam, kas Viņam to teica: “Kas ir Mana māte, un kas ir Mani brāļi?”
‘Who is my mother? And who are my brothers?’
49 Un Savu roku izstiepis pār Saviem mācekļiem, Viņš sacīja: “Redzi, Mana māte un Mani brāļi!
Then, stretching out his hands towards his disciples, he said, ‘Here are my mother and my brothers!
50 Jo kas Mana debesu Tēva prātu darīs, tas ir Mans brālis un Mana māsa un Mana māte.”
For anyone who does the will of my Father who is in heaven is my brother and sister and mother.’
