Marka Evaņg̒elijs 12
1 Un Viņš iesāka runāt uz tiem caur līdzībām: “Viens cilvēks stādīja vīna kalnu un to aplika ar sētu un raka vīna spaidu un uztaisīja torni un to izdeva dārzniekiem un nogāja citur.
Jesus began to speak to them in parables, ‘A man once planted a vineyard, put a fence round it, dug a wine-press, built a tower, and then let it out to tenants and went abroad.
2 Un kad tas laiks bija, tad viņš sūtīja pie tiem dārzniekiem vienu kalpu, ka tas no tiem dārzniekiem saņemtu no tiem vīna kalna augļiem.
At the proper time he sent a servant to the tenants, to receive from them a share of the produce of the grape harvest;
3 Bet tie to ņēma un šauta un sūtīja tukšā atpakaļ.
but they seized him, and beat him, and sent him away empty-handed.
4 Un viņš sūtīja atkal pie tiem citu kalpu; un šo tie nomētāja ar akmeņiem un tam galvu sadauzīja un apsmietu aizsūtīja projām.
A second time the owner sent a servant to them; this man, too, the tenants struck on the head, and insulted.
5 Un viņš sūtīja atkal citu. Un šo tie nokāva. Un vēl daudz citus; un no tiem tie citus šauta un citus nokāva.
He sent another, but him they killed; and so with many others – some they beat and some they killed.
6 Un viņam bija vēl viens vienīgs dēls, ko viņš mīlēja, arī to viņš beidzot pie tiem sūtīja un sacīja: “Taču tie kaunēsies no mana dēla.”
He had still one son, who was very dear to him; and him he sent to them last of all. “They will respect my son,” he said.
7 Bet tie dārznieki sacīja cits uz citu: “Šis ir tas mantinieks! Nāciet, nokausim to, tad mums būs tā mantība.”
But those tenants said to one another “Here is the heir! Come, let us kill him, and his inheritance will be ours.”
8 Un tie to ņēma, nokāva un izmeta no tā vīna kalna ārā.
So they seized him, and killed him, and threw his body outside the vineyard.
9 Ko nu tā vīna kalna kungs darīs? Viņš nāks un nomaitās tos dārzniekus un izdos to vīna kalnu citiem.
What will the owner of the vineyard do? He will come and put the tenants to death, and he will let the vineyard to others.
10 Vai jūs šo rakstu neesat lasījuši: “Tas akmens, ko tie nama taisītāji atmetuši, tas ir palicis par stūra akmeni;
‘Have you never read this passage of scripture? – “The stone which the builders despised has now itself become the cornerstone;
11 No Tā Kunga tas noticis un ir brīnums mūsu acīs?””
this cornerstone has come from the Lord, and is marvellous in our eyes.”’
12 Un tie meklēja Viņu rokā dabūt un bijās no tiem ļaudīm, jo tie nomanīja, ka Viņš uz tiem šo līdzību bija sacījis, un Viņu atstājuši tie aizgāja.
After this his enemies were eager to arrest him, but they were afraid of the crowd; for they saw that it was at them that he had aimed the parable. So they left him alone, and went away.
13 Un tie sūtīja pie Viņa kādus no tiem farizejiem un Hērodus sulaiņiem, ka tie Viņu savaldzinātu Viņa valodā.
Afterwards they sent to Jesus some of the Pharisees and Herodians, to set a trap for him in the course of conversation.
14 Un tie nāca un uz Viņu sacīja: “Mācītāj, mēs zinām, ka Tu esi patiesīgs un nebēdā par nevienu; jo Tu neuzlūko cilvēka vaigu, bet māci Dieva ceļu patiesi: vai ir brīv ķeizaram meslus dot vai ne? Vai dosim, vai nedosim?”
These men came to him and said, ‘Teacher, we know that you are an honest man, and are not afraid of anyone, for you pay no regard to a person’s position, but teach the way of God honestly; are we right in paying taxes to the Emperor, or not?
15 Bet Viņu viltību zinādams, Viņš uz tiem sacīja: “Kam jūs Mani kārdināt? Atnesiet Man vienu sudraba grasi, lai Es to redzu.”
Should we pay, or should we not pay?’ Knowing their hypocrisy, Jesus said to them, ‘Why are you testing me? Bring me a coin to look at.’
16 Un tie atnesa. Tad Viņš uz tiem sacīja: “Kam ir šī zīme un tas virsraksts?” Bet tie uz Viņu sacīja: “Ķeizara.”
And, when they had brought it, he asked, ‘Whose head and title are these?’ ‘The Emperor’s,’ they said;
17 Un Jēzus atbildēja un uz tiem sacīja: “Tad dodiet ķeizaram, kas ķeizaram pieder, un Dievam, kas Dievam pieder.” Un tie izbrīnījās par Viņu.
and Jesus replied, ‘Pay to the Emperor what belongs to the Emperor, and to God what belongs to God.’ And they were amazed at him.
18 Un tie saduceji, kas saka augšāmcelšanos neesam, nāca pie Viņa un Viņu jautāja un sacīja:
Next came some Sadducees – the men who maintain that there is no resurrection. Their question was this –
19 “Mācītāj, Mozus mums ir rakstījis: ja kam brālis mirst, kas sievu pamet bez bērniem, tad viņa brālim būs to sievu apņemt un savam brālim celt dzimumu.
‘Teacher, in our scriptures Moses decreed that, should a man’s brother die, leaving a widow but no child, the man should take the widow as his wife, and raise up a family for his brother.
20 Tad nu bija septiņi brāļi. Un pirmais apņēma sievu un mirdams nepameta dzimumu.
There were once seven brothers. The eldest married, but died and left no family;
21 Un otrais viņu apņēma un nomira un tas arīdzan nepameta dzimumu. Un tāpat trešais.
and the second married his widow, and died without family; and so did the third.
22 Un visi septiņi to apņēma un bērnus nepameta. Beidzot pēc visiem arī tā sieva nomira.
All the seven died and left no family. The woman herself died last of all.
23 Tad nu pie augšāmcelšanās, kad tie augšāmcelsies, kuram tā sieva būs? Jo visiem septiņiem tā bijusi par sievu.”
At the resurrection whose wife will she be, all seven brothers having had her as their wife?’
24 Bet Jēzus atbildēja un uz tiem sacīja: “Vai jūs nealojaties, tādēļ ka jūs tos rakstus neprotat, nedz Dieva spēku?
‘Is not the reason of your mistake,’ answered Jesus, ‘your ignorance of the scriptures and of the power of God?
25 Jo kad tie no miroņiem augšām celsies, tad tie nedz precēs, nedz taps precēti, bet tie būs itin kā tie eņģeļi, kas debesīs.
When people rise from the dead, there is no marrying or being married; but they are as angels in heaven.
26 Bet par tiem mirušiem, ka tie taps uzmodināti: vai jūs Mozus grāmatā neesat lasījuši, kā Dievs pie tā krūma uz to runājis sacīdams: Es esmu Ābrahāma Dievs un Īzaka Dievs un Jēkaba Dievs?
‘As to the dead, and the fact that they rise, have you never read in the book of Moses, in the passage about the Bush, how God spoke to him saying – “I am the God of Abraham, and the God of Isaac, and the God of Jacob”?
27 Dievs nav mirušu, bet dzīvu Dievs! Tad nu jūs briesmīgi alojaties.”
He is not God of dead people, but of living. You are greatly mistaken.’
28 Un viens no tiem rakstu mācītājiem, kas bija dzirdējis, ka tie bija apjautājušies, zinādams, ka Viņš tiem bija labi atbildējis, nāca un Viņam vaicāja: “Kurš ir tas augstākais bauslis pār visiem?”
Then came up one of the teachers of the Law who had heard their discussions. Knowing that Jesus had answered them wisely, he asked him this question, ‘Which commandment is the most important of all?’
29 Bet Jēzus tam atbildēja: “Tas augstākais bauslis pār visiem ir: klausies Israēl, Tas Kungs, mūsu Dievs, ir viens vienīgs Kungs.
‘The most important,’ answered Jesus, ‘is – “Hear, Israel; the Lord our God is the one Lord;
30 Un tev būs To Kungu, savu Dievu, mīlēt no visas savas sirds un no visas savas dvēseles un no visa sava prāta un no visa sava spēka, šis ir tas augstākais bauslis.
and you must love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.”
31 Tas otrais, šim līdzīgs, ir tas: tev būs savu tuvāko mīlēt kā sevi pašu; cita lielāka baušļa pār šiem nav.”
The second is this – “You must love your neighbour as you love yourself.” There is no commandment greater than these.’
32 Un tas rakstu mācītājs uz Viņu sacīja: “Gan labi, Mācītāj, tas ir tiesa, ko Tu sacījis: viens vienīgs Dievs ir, un cita nav, kā Viņš vien.
‘Wisely answered, teacher!’ exclaimed the teacher of the Law. ‘It is true, as you say, that there is one God, and that there is no other besides him;
33 Un To mīlēt no visas sirds un no visa prāta un no visas dvēseles un no visa spēka, un tuvāku mīlēt kā sevi pašu, tas ir vairāk nekā visi dedzināmie upuri un citi upuri.”
and to love him with all one’s heart, and with all one’s understanding, and with all one’s strength, and to love one’s neighbour as one loves oneself is far beyond all burnt offerings and sacrifices.’
34 Un Jēzus redzēdams, ka tas gudri bija atbildējis, uz to sacīja: “Tu neesi tālu no Dieva valstības.” Un neviens nedrīkstēja vairs Viņu jautāt.
Seeing that he had answered with discernment, Jesus said to him, ‘You are not far from the kingdom of God.’ After that no one ventured to question him further.
35 Un Jēzus atbildēja un sacīja, mācīdams Dieva namā: “Kā tie rakstu mācītāji saka, ka Kristus esot Dāvida dēls?
While Jesus was teaching in the Temple Courts, he asked, ‘How is it that the teachers of the Law say that the Christ is to be David’s son?
36 Jo tas pats Dāvids ir sacījis caur Svēto Garu: Tas Kungs ir sacījis uz manu Kungu: sēdies pa Manu labo roku, tiekams Es Tavus ienaidniekus lieku par pameslu Tavām kājām.
David said himself, speaking under the inspiration of the Holy Spirit – “The Lord said to my lord: Sit at my right hand, until I put your enemies beneath your feet.”
37 Kad nu Dāvids pats Viņu sauc par Kungu, kā tad tas ir viņa dēls?” Un daudz ļaužu Viņu labprāt dzirdēja.
David himself calls him “lord,” how comes it, then, that he is to be his son?’ The mass of the people listened to Jesus with delight.
38 Un Viņš Savā mācībā uz tiem sacīja: “Sargājaties no tiem rakstu mācītājiem, kam tīk garos svārkos staigāt un uz tirgiem tapt sveicinātiem,
In the course of his teaching, Jesus said, ‘See that you are on your guard against the teachers of the Law, who delight to walk about in long robes, and to be greeted in the streets with respect,
39 Un baznīcās jo augstos krēslos sēdēt un jo augstā vietā viesībās;
and to have the best seats in the synagogues, and places of honour at dinner.
40 Kas atraitņu namus aprij un taisnojās ar savām garām lūgšanām. Šie dabūs jo grūtu sodību.”
They are the men who rob widows of their homes, and make a pretence of saying long prayers. Their sentence will be all the heavier.’
41 Un Jēzus sēdās Dieva šķirstam pretī un lūkoja, kā tie ļaudis naudu meta Dieva šķirstā; un daudz bagāti iemeta daudz.
Then Jesus sat down opposite the chests for the Temple offerings, and watched how the people put money into them. Many rich people were putting in large sums;
42 Un viena nabaga atraitne nāca un iemeta divas artavas, tas ir viens kvadrants.
but one poor widow came and put in two small coins, worth very little.
43 Un Viņš Savus mācekļus aicināja un uz tiem sacīja: “Patiesi, Es jums saku, šī nabaga atraitne vairāk ir iemetusi nekā visi, kas Dieva šķirstā ir metuši.
Then, calling his disciples to him, Jesus said, ‘I tell you that this poor widow has put in more than all the others who were putting money into the chests;
44 Jo visi no savas bagātības ir metuši; bet šī no savas nabadzības ir iemetusi visu, kas tai bija, visu savu padomu.”
for everyone else put in something from what he had to spare, while she, in her need, put in all she had – everything that she had to live on.’
