Lūkas Evaņg̒elijs 20
1 Un notikās tanīs dienās, kad Viņš Dieva namā tos ļaudis mācīja un evaņģēliju sludināja, tad tie augstie priesteri un rakstu mācītāji ar tiem vecajiem piestājās
On one of these days, when Jesus was teaching the people in the Temple Courts and telling the good news, the chief priests and the teachers of the Law, joined by the elders, confronted him,
2 Un runāja uz Viņu sacīdami: “Saki mums, kādā varā Tu to dari, un kas tas ir, kas Tev šo varu devis?
and addressing him, said, ‘Tell us what authority you have to do these things. Who is it who has given you this authority?’
3 Un Viņš atbildēja un uz tiem sacīja: “Es arī jums vienu vārdu vaicāšu, sakāt Man arīdzan:
‘I, too,’ said Jesus in reply, ‘will ask you one question. Give me an answer to it.
4 Jāņa kristība, vai tā bija no debesīm, vai no cilvēkiem?”
It is about John’s baptism – was it of divine or of human origin?’
5 Bet tie apdomājās savā starpā sacīdami: “Ja mēs sakām, no debesīm, tad Viņš sacīs: kādēļ tad jūs viņam neesat ticējuši?
But they began arguing together, ‘If we say “divine,” he will say “Why didn’t you believe him?”
6 Un ja mēs sakām: no cilvēkiem, tad visi ļaudis mūs akmeņiem nomētās, jo tie tic, ka Jānis esot pravietis.”
But, if we say “human,” the people will all stone us, for they are persuaded that John was a prophet.’
7 Un tie atbildēja, ka nezinot, no kurienes.
So they answered that they did not know its origin.
8 Un Jēzus uz tiem sacīja: “Tad Es arīdzan jums nesaku, kādā varā Es šās lietas daru.”
‘Then I,’ said Jesus, ‘refuse to tell you what authority I have to do these things.’
9 Bet Viņš iesāka šo līdzību sacīt uz tiem ļaudīm: “Viens cilvēks dēstīja vīna kalnu un to izdeva dārzniekiem un nebija labu laiku mājās.
But Jesus began to tell the people this parable – ‘A man once planted a vineyard, and then let it out to tenants, and went abroad for a long while.
10 Un kad bija laiks, tad viņš sūtīja kalpu pie tiem dārzniekiem, ka tie viņam dotu no vīna kalna augļiem, bet tie dārznieki to sita un to aizsūtīja tukšā.
At the proper time he sent a servant to the tenants, so that they could give him a share of the produce of the vineyard. The tenants, however, beat him and sent him away empty-handed.
11 Un viņš vēl otru kalpu sūtīja; un tie arī šo sita un apsmēja un aizsūtīja tukšā.
The owner afterwards sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed.
12 Un viņš vēl trešo sūtīja; bet tie arī šo sakāva un izmeta ārā.
He sent a third; but they wounded this man also, and threw him outside.
13 Un tā vīna kalna kungs sacīja: ko es darīšu? Es sūtīšu savu mīļo dēlu, varbūt tie šo redzēdami bīsies.
“What should I do?” said the owner of the vineyard. “I will send my son, who is very dear to me. Perhaps they will respect him.”
14 Bet viņu redzēdami, tie dārznieki sarunājās savā starpā un sacīja: šis tas mantinieks; nāciet, nokausim to, ka tā mantība mums tiek.
But, on seeing him, the tenants consulted with one another. “Here is the heir!” they said. “Let us kill him, and then the inheritance will become ours.”
15 Un tie viņu izmeta ārā no tā vīna kalna un nokāva. Ko tad nu tā vīna kalna kungs tiem darīs?
So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them?
16 Viņš nāks un nomaitās šos dārzniekus un to vīna kalnu dos citiem.” Tie to dzirdējuši sacīja: “Lai tas nenotiek.”
He will come and put those tenants to death, and will let the vineyard to others.’ ‘Heaven forbid!’ they exclaimed when they heard it.
17 Bet Viņš tos uzlūkoja un sacīja: “Kas tad tas, kas ir rakstīts: tas akmens, ko tie nama taisītāji atmetuši, tas ir tapis par stūra akmeni?
But Jesus looked at them and said, ‘What then is the meaning of this passage? – “The stone which the builders despised has now itself become the cornerstone.”
18 Ikkatrs, kas uz šo akmeni kritīs, sadauzīsies; bet uz ko tas kritīs, to tas satrieks.”
Everyone who falls on that stone will be dashed to pieces, while anyone on whom it falls – it will scatter him as dust.’
19 Un tie augstie priesteri un rakstu mācītāji meklēja rokas pielikt pie Viņa tanī pašā stundā un bijās no tiem ļaudīm; jo tie noprata, ka Tas šo līdzību par viņiem bija sacījis.
After this the teachers of the Law and the chief priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
20 Un tie uz Viņu glūnēja un izsūtīja, kurus bija izmācījuši, lai izliktos taisni, ka Viņu varētu savaldzināt kādā vārdā un nodot valdībai un zemes soģa varai.
Having watched their opportunity, they afterwards sent some spies, who pretended to be good men, to catch Jesus in the course of conversation, and so enable them to give him up to the Governor’s jurisdiction and authority.
21 Un tie Viņam vaicāja sacīdami: “Mācītāj, mēs zinām, ka Tu pareizi runā un māci un neuzlūko cilvēka vaigu, bet māci Dieva ceļu pēc patiesības.
These spies asked Jesus a question. They said, ‘Teacher, we know that you are right in what you say and teach, and that you do not take any account of a person’s position, but teach the way of God honestly;
22 Vai ir brīv, ķeizaram meslus dot, vai ne?”
are we right in paying tribute to the Emperor or not?’
23 Bet Tas viņu viltību nomanīja un uz tiem sacīja: “Kam jūs Mani kārdinājāt?
Seeing through their deceitfulness, Jesus said to them,
24 Rādiet Man šurp to nomas naudu; kā ir šī zīme un tas virsraksts?” Un tie atbildēdami sacīja: “Ķeizara.”
‘Show me a coin. Whose head and title are on it?’
25 Un Viņš uz tiem sacīja: “Tad dodiet ķeizaram, kas ķeizaram pieder, un Dievam, kas Dievam pieder.”
‘The Emperor’s,’ they said; and Jesus replied, ‘Well then, pay to the Emperor what belongs to the Emperor, and to God what belongs to God.’
26 Un tie Viņu nevienā vārdā nevarēja ķert ļaužu priekšā, un brīnījās par Viņa atbildi un palika klusu.
They could not object to this answer before the people; and, in their wonder at his reply, they held their tongues.
27 Bet tad kādi no tiem saducejiem (kas pretī runādami saka, augšāmcelšanos neesam) nāca un Viņu vaicāja
Presently there came up some Sadducees, who maintain that there is no resurrection. Their question was this –
28 Sacīdami: “Mācītāj, Mozus mums ir rakstījis, kad kādam brālis mirst, kam sieva ir, un tas bez bērniem miris, ka viņa brālim to sievu būs apņemt un savam brālim celt dzimumu.
‘Teacher, Moses laid down for us in his writings that – “Should a man’s married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.”
29 Tad nu septiņi brāļi bija, un tas pirmais sievu apņēmis nomira bez bērniem.
Well, there were once seven brothers; of whom the eldest, after taking a wife, died childless.
30 Un tas otrais apņēma to sievu; šis arīdzan nomira bez bērniem.
The second and third brothers both took her as their wife;
31 Un tas trešais viņu apņēma. Un tāpat arī visi septiņi; un tiem nepalika bērnu pakaļ un tie nomira.
and so, too, did all seven – dying without children.
32 Pēdīgi pēc visiem arī tā sieva nomira.
The woman herself was the last to die.
33 Kuram no šiem tā sieva būs augšāmcelšanās laikā? Jo visiem septiņiem tā bijusi par sievu.”
About the woman, then – at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?’
‘The men and women of this world,’ said Jesus, ‘marry and are given in marriage; (aiōn g165)
35 Bet tie, kas būs cienīgi tikt pie mūžīgas dzīvošanas un pie tās augšāmcelšanās no miroņiem, tie nedz precē, nedz top precēti. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
36 Jo tie vairs nevar mirt, un ir eņģeļiem līdzīgi un Dieva bērni, būdami augšāmcelšanās bērni.
nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God’s children.
37 Bet, ka miroņi top uzmodināti, to arī Mozus ir parādījis pie tā ērkšķu krūma, kad viņš To Kungu sauc par Ābrahāma Dievu un Īzaka Dievu un Jēkaba Dievu.
As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – “The God of Abraham, and the God of Isaac, and the God of Jacob.”
38 Bet Dievs nav mirušu, bet dzīvu Dievs, jo visi Viņam dzīvo.”
Now he is not God of dead people, but of living. For in his sight all are alive.’
39 Bet kādi no tiem rakstu mācītājiem atbildēja un sacīja: “Mācītāj, Tu pareizi esi sacījis.”
‘Well said, teacher!’ exclaimed some of the teachers of the Law,
40 Un viņi vairs neuzdrīkstējās Viņam nekā vaicāt.
for they did not venture to question him any further.
41 Un Viņš uz tiem sacīja: “Kā tad saka, Kristu esam Dāvida dēlu?
But Jesus said to them, ‘How is it that people say that the Christ is to be David’s son?
42 Un tas pats Dāvids saka dziesmu grāmatā: Tas Kungs sacīja uz manu Kungu: sēdies pa Manu labo roku,
For David, in the book of Psalms, says himself – “The Lord said to my lord: Sit at my right hand,
43 Tiekams es Tavus ienaidniekus lieku par pameslu Tavām kājām.
until I put your enemies as a stool for your feet.”
44 Tad nu Dāvids Viņu sauc par Kungu, - kā tad Tas ir viņa dēls?”
David, then, calls him “lord,” so how is he David’s son?’
45 Un visiem ļaudīm dzirdot Viņš sacīja uz Saviem mācekļiem:
While all the people were listening, Jesus said to the disciples,
46 “Sargājaties no tiem rakstu mācītājiem, kam tīk staigāt garos svārkos un mīl sveicinātiem tapt tirgos un sēdēt jo augstos krēslos baznīcās un jo augstās vietās viesībās,
‘Be on your guard against the teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the synagogues, and places of honour at dinner.
47 Kas atraitņu namus aprij un taisnojās ar savām garām lūgšanām; tie dabūs jo grūtu sodību.”
These are the men who rob widows of their houses, and make a pretence of saying long prayers. Their sentence will be all the heavier.’
