Jāņa Evaņg̒elijs 19
1 Tad Pilatus Jēzu ņēma un Viņu šauta.
After that, Pilate had Jesus scourged.
2 Un tie karavīri nopina ērkšķu kroni un to uzlika uz Viņa galvu un Tam apvilka purpura mēteli,
The soldiers made a crown with some thorns and put it on his head and threw a purple robe round him.
3 Un sacīja: “Esi sveicināts, Tu Jūdu Ķēniņ!” un Viņam sita vaigā.
They kept coming up to him and saying, ‘Long live the king of the Jews!’ and they gave him blow after blow with their hands.
4 Tad Pilatus atkal izgāja ārā un uz tiem saka: “Redziet, es jums To vedu ārā, lai jūs zināt, ka es nekādas vainas pie Tā neatrodu.”
Pilate again came outside, and said to the people, ‘Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged.’
5 Tad Jēzus izgāja ārā, to ērkšķu kroni un to purpura drēbi nesdams, un Pilatus uz tiem saka: “Redziet, kāds cilvēks!”
Then Jesus came outside, wearing the crown of thorns and the purple robe; and Pilate said to them, ‘Here is the man!’
6 Kad nu tie augstie priesteri un sulaiņi Viņu redzēja, tad tie brēca un sacīja: “Sit Viņu krustā!” Pilatus uz tiem saka: “Ņemiet jūs Viņu un sitiet Viņu krustā; jo es nekādas vainas pie Viņa neatrodu.”
When the chief priests and the guards saw him, they shouted, ‘Crucify him! Crucify him!’ ‘Take him yourselves and crucify him,’ said Pilate. ‘For my part, I find nothing with which he can be charged.’
7 Tad tie Jūdi viņam atbildēja: “Mums ir bauslība, un pēc mūsu bauslības Viņam būs mirt; jo Viņš pats Sevi par Dieva Dēlu darījis.”
‘But we,’ replied the crowd, ‘have a Law, under which he deserves death for making himself out to be the Son of God.’
8 Kad nu Pilatus šo vārdu dzirdēja, tad viņš vēl vairāk bijās,
When Pilate heard what they said, he became still more alarmed;
9 Un atkal iegāja tiesas namā un saka uz Jēzu: “No kurienes Tu esi?” Un Jēzus viņam nekā neatbildēja.
and, going into the Government house again, he said to Jesus, ‘Where do you come from?’
10 Tad Pilatus uz Viņu saka: “Vai Tu ar mani nerunā? Vai Tu nezini, ka man ir vara, Tevi krustā sist un vara, Tevi palaist?”
But Jesus made no reply. So Pilate said to him, ‘Do you refuse to speak to me? Don’t you know that I have power to release you, and have power to crucify you?’
11 Jēzus atbildēja: “Tev nebūtu nekādas varas pār Mani, ja tā tev nebūtu dota no augšienes. Tāpēc tam, kas Mani tev nodevis, ir tas lielākais grēks.”
‘You would have no power over me at all,’ answered Jesus, ‘if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin.’
12 No tā brīža Pilatus meklēja viņu palaist. Bet tie Jūdi brēca un sacīja: “Ja tu Šo laidīsi vaļā, tad tu neesi ķeizara draugs. Jo kas pats ceļas par ķēniņu, tas ķeizaram pretinieks.”
This made Pilate anxious to release him; but the crowd shouted, ‘If you release that man, you are no friend of the Emperor! Anyone who makes himself out to be a king is setting himself against the Emperor!’
13 Kad nu Pilatus šo vārdu dzirdēja, tad viņš Jēzu izveda ārā un nosēdās uz soģa krēslu tai vietā, ko sauc par akmeņu bruģi, ebrejiski gabbatu.
On hearing what they said, Pilate brought Jesus out, and took his seat on the Bench at a place called “The Stone Pavement” – in Hebrew “Gabbatha.”
14 Bet tā bija tā sataisāmā diena uz Lieldienu, ap sesto stundu. Un viņš uz tiem Jūdiem saka: “Redziet, jūsu Ķēniņš!”
It was the Passover Preparation day, and about noon. Then he said to the crowd, ‘Here is your king!’
15 Bet tie brēca: “Nost! nost! sit To krustā.” Pilatus uz tiem saka: “Vai man jūsu Ķēniņu būs sist krustā?” Tie augstie priesteri atbildēja: “Mums nav ķēniņa, tik vien ķeizars.”
At that the people shouted, ‘Kill him! Kill him! Crucify him!’ ‘What! Should I crucify your king?’ exclaimed Pilate. ‘We have no king but the Emperor,’ replied the chief priests;
16 Tad viņš tiem To nodeva, ka To sistu krustā; un tie Jēzu ņēma un To aizveda.
so Pilate gave Jesus up to them to be crucified. So they took Jesus;
17 Un Viņš izgāja un nesa Savu krustu uz to vietu, ko sauc pieres vietu, ebrejiski Golgatu.
and he went out, carrying his cross himself, to the place which is named from a skull, or, in Hebrew, Golgotha.
18 Tur tie Viņu sita krustā un līdz ar Viņu divus citus vienā un otrā pusē un Jēzu vidū.
There they crucified him, and two others with him – one on each side, and Jesus between them.
19 Un Pilatus rakstīja virsrakstu un to lika krusta galā, un tur bija rakstīts: Jēzus no Nacaretes, tas Jūdu Ķēniņš.
Pilate also had these words written and put up over the cross – “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 Šo virsrakstu daudz Jūdu lasīja, jo tā vieta, kur Jēzus tapa krustā sists bija tuvu pie pilsētas. Un tas bija rakstīts ebrejiski, grieķiski un latiniski.
These words were read by many people, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek.
21 Tad tie Jūdu augstie priesteri uz Pilatu sacīja: “Neraksti: tas Jūdu Ķēniņš, bet ka Viņš sacījis: Es esmu Jūdu Ķēniņš.”
The chief priests said to Pilate, ‘Do not write “The king of the Jews”, but write what the man said – “I am the king of the Jews.”’
22 Pilatus atbildēja: “Ko esmu rakstījis, to esmu rakstījis.”
But Pilate answered, ‘What I have written, I have written.’
23 Kad nu tie karavīri Jēzu bija krustā situši, tad tie ņēma Viņa drēbes un lika četrās daļās, ikvienam karavīram vienu daļu, un arī tos svārkus. Bet tie svārki bija nešūti, no augšienes caur caurim austi.
When the soldiers had crucified Jesus, they took his clothes and divided them into four shares – a share for each soldier – and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.
24 Tad tie savā starpā sacīja: “Tos nedalīsim, bet metīsim kauliņus par tiem, kam tie piederēs;” - ka tie raksti taptu piepildīti, kas saka: “Tie Manas drēbes ir izdalījuši savā starpā un kauliņus metuši par Maniem svārkiem.” Un to tie karavīri darīja.
So they said to one another, ‘Do not let us tear it, but let us cast lots for it, to see who will have it.’ This was in fulfilment of the words of scripture – “They shared my clothes among them, and over my clothing they cast lots.” That was what the soldiers did.
25 Bet tur pie tā krusta stāvēja Jēzus māte un Viņa mātes māsa, Marija, Kleopas sieva, un Marija Maddaļa.
Meanwhile near the cross of Jesus were standing his mother and his mother’s sister, as well as Mary the wife of Clopas and Mary of Magdala.
26 Kad nu Jēzus Savu māti redzēja un to mācekli, ko Viņš mīlēja, klāt stāvam, tad Viņš saka uz Savu māti: “Sieva, redzi, tavs dēls!”
When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother, ‘There is your son.’
27 Pēc tam Viņš saka uz to mācekli: “Redzi, tava māte!” Un tai pašā stundā tas māceklis to ņēma pie sevis!
Then he said to that disciple, ‘There is your mother.’ And from that very hour the disciple took her to live in his house.
28 Pēc tam Jēzus zinādams, ka jau viss bija pabeigts, lai tie raksti taptu piepildīti, saka: “Man slāpst.”
Afterwards, knowing that everything was now finished, Jesus said, in fulfilment of the words of scripture, ‘I am thirsty.’
29 Bet tur stāvēja trauks, pilns etiķa. Un tie sūkli pildīja ar etiķi un to uzdūra īzapa stiebram un Viņam sniedza pie mutes.
There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth.
30 Kad nu Jēzus to etiķi bija ņēmis, tad Viņš sacīja: “Tas ir piepildīts.” Un, galvu nokāris, Viņš izlaida garu.
When Jesus had received the wine, he exclaimed, ‘All is finished!’ Then, bowing his head, he resigned his spirit to God.
31 Tad tie Jūdi, lai svētā dienā tās miesas nepaliktu pie krusta, tāpēc ka tā bija sataisāma diena (jo tā pati svētku diena bija īpaši liela) Pilatu lūdza, ka viņu lieli taptu salauzīti un tie taptu noņemti.
It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
32 Tad tie karavīri nāca un tam pirmajam salauza lielus un tam otram, kas līdz ar To bija krustā sists.
Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus;
33 Bet kad tie nāca pie Jēzus un redzēja, ka Viņš jau bija nomiris, tad tie Viņam lielus nelauza.
but, on coming to him, when they saw that he was already dead, they did not break his legs.
34 Bet viens no tiem karavīriem Viņam sānos iedūra ar šķēpu, un tūdaļ iztecēja asinis un ūdens.
One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it.
35 Un kas to redzējis, tas to apliecinājis, un viņa liecība ir patiesīga, un viņš zin, ka viņš runā taisnību, lai arī jūs ticat.
This is the statement of one who actually saw it – and his statement may be relied on, and he knows that he is speaking the truth – and it is given in order that you also may be convinced.
36 Jo tas noticis, ka tas raksts taptu piepildīts: Nevienu no Viņa kauliem nebūs salauzt.
For all this happened in fulfilment of the words of scripture – “Not one of its bones will be broken.”
37 Un atkal cits raksts saka: tie redzēs To, iekš kā tie dūruši.
And there is another passage which says – “They will look on him whom they pierced.”
38 Pēc tam Jāzeps no Arimatijas, kas bija Jēzus māceklis, bet slepeni, no tiem Jūdiem bīdamies, lūdza Pilatu, ka viņš Jēzus miesas varētu noņemt, un Pilatus to ļāva; un tas nāca un noņēma Jēzus miesas.
After this, Joseph of Arimathea, a disciple of Jesus – but a secret one, owing to his fear of the religious authorities – begged Pilate’s permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body.
39 Bet arī Nikademus nāca, kas citu reiz naktī bija nācis pie Jēzus, un atnesa dārgas svaidāmas zāles, mirres un alvejas sajauktas kādas simts mārciņas.
Nicodemus, too – the man who had formerly visited Jesus by night – came with a roll of myrrh and aloes, weighing nearly a hundred pounds.
40 Tad tie Jēzus miesas ņēma, un tās ar tām zālēm ietina linu autos, kā tie Jūdi mēdz glabāt.
They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial.
41 Un tanī vietā, kur Viņš bija krustā sists, bija dārzs un tanī dārzā jauns kaps, kur vēl neviens nebija ielikts.
At the place where Jesus had been crucified there was a garden, and in the garden a newly made tomb in which no one had ever been laid.
42 Tur tie Jēzu ielika Jūdu sataisāmas dienas dēļ, jo tas kaps bija tuvu klāt.
And so, because of its being the Preparation day, and as the tomb was close at hand, they laid Jesus there.
