Leviticus 7
1 Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
And this is the law of the guilt offering: it is most holy.
2 idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur.
In the place where they kill the burnt offering shall they kill the guilt offering: and the blood thereof shall he sprinkle upon the altar round about.
3 Offerent ex ea caudam et adipem qui operit vitalia:
And he shall offer of it all the fat thereof; the fat tail, and the fat that covereth the inwards,
4 duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis.
and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away:
5 Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
and the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a guilt offering.
6 Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
Every male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy.
7 Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.
8 Sacerdos qui offert holocausti victimam, habebit pellem ejus.
And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
9 Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur:
And every meal offering that is baken in the oven, and all that is dressed in the frying pan, and on the baking pan, shall be the priest’s that offereth it.
10 sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
And every meal offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.
11 Hæc est lex hostiæ pacificorum quæ offertur Domino.
And this is the law of the sacrifice of peace offerings, which one shall offer unto the LORD.
12 Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked.
13 panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
With cakes of leavened bread he shall offer his oblation with the sacrifice of his peace offerings for thanksgiving.
14 ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem,
And of it he shall offer one out of each oblation for an heave offering unto the LORD; it shall be the priest’s that sprinkleth the blood of the peace offerings.
15 cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.
16 Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
But if the sacrifice of his oblation be a vow, or a freewill offering, it shall be eaten on the day that he offereth his sacrifice: and on the morrow that which remaineth of it shall be eaten:
17 quidquid autem tertius invenerit dies, ignis absumet.
but that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.
18 Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
And if any of the flesh of the sacrifice of his peace offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
19 Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean shall eat thereof:
20 Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
but the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, that soul shall be cut off from his people.
21 Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.
And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, that soul shall be cut off from his people.
22 Locutusque est Dominus ad Moysen, dicens:
And the LORD spake unto Moses, saying,
23 Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis.
Speak unto the children of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat.
24 Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.
And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service: but ye shall in no wise eat of it.
25 Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
26 Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
And ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
27 Omnis anima, quæ ederit sanguinem, peribit de populis suis.
Whosoever it be that eateth any blood, that soul shall be cut off from his people.
28 Locutusque est Dominus ad Moysen, dicens:
And the LORD spake unto Moses, saying,
29 Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD out of the sacrifice of his peace offerings:
30 Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
his own hands shall bring the offerings of the LORD made by fire; the fat with the breast shall he bring, that the breast may be waved for a wave offering before the LORD.
31 qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.
And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
32 Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
And the right thigh shall ye give unto the priest for an heave offering out of the sacrifices of your peace offerings.
33 Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.
He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right thigh for a portion.
34 Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël.
For the wave breast and the heave thigh have I taken of the children of Israel out of the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons as a due for ever from the children of Israel.
35 Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
This is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office;
36 et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.
which the LORD commanded to be given them of the children of Israel, in the day that he anointed them. It is a due for ever throughout their generations.
37 Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,
This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the guilt offering, and of the consecration, and of the sacrifice of peace offerings;
38 quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.
which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.
