< Liber Numeri 15 >

1 Locutus est Dominus ad Moysen, dicens:
And Jehovah speaketh unto Moses, saying,
2 Loquere ad filios Israel, et dices ad eos: Cum ingressi fueritis Terram habitationis vestræ, quam ego dabo vobis,
'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land of your dwellings, which I am giving to you,
3 et feceritis oblationem Domino in holocaustum, aut victimam, vota solventes, vel sponte offerentes munera, aut in sollemnitatibus vestris adolentes odorem suavitatis Domino, de bobus sive de ovibus:
then ye have prepared a fire-offering to Jehovah, a burnt-offering, or a sacrifice, at separating a vow or free-will-offering, or in your appointed things, to make a sweet fragrance to Jehovah, out of the herd, or out of the flock.
4 offeret quicumque immolaverit victimam, sacrificium similæ, decimam partem ephi, conspersæ oleo, quod mensuram habebit quartam partem hin:
'And he who is bringing near his offering to Jehovah hath brought near a present of flour, a tenth deal, mixed with a fourth of the hin of oil;
5 et vinum ad liba fundenda eiusdem mensuræ dabit in holocaustum sive in victimam. Per agnos singulos
and wine for a libation, a fourth of the hin thou dost prepare for the burnt-offering or for a sacrifice, for the one lamb;
6 et arietes erit sacrificium similæ duarum decimarum, quæ conspersa sit oleo tertiæ partis hin:
or for a ram thou dost prepare a present of flour, two-tenth deals, mixed with oil, a third of the hin;
7 et vinum ad libamentum tertiæ partis eiusdem mensuræ offeret in odorem suavitatis Domino.
and wine for a libation, a third part of the hin, thou dost bring near — a sweet fragrance to Jehovah.
8 Quando vero de bobus feceris holocaustum aut hostiam, ut impleas votum vel pacificas victimas,
'And when thou makest a son of the herd a burnt-offering or a sacrifice, at separating a vow or peace-offerings to Jehovah,
9 dabis per singulos boves similæ tres decimas conspersæ oleo, quod habeat medium mensuræ hin:
then he hath brought near for the son of the herd a present of flour, three-tenth deals, mixed with oil, a half of the hin;
10 et vinum ad liba fundenda eiusdem mensuræ in oblationem suavissimi odoris Domino.
and wine thou bringest near for a libation, a half of the hin — a fire-offering of sweet fragrance to Jehovah;
11 Sic facies
thus it is done for the one ox, or for the one ram, or for a lamb of the sheep or of the goats.
12 per singulos boves et arietis et agnos et hœdos.
'According to the number that ye prepare, so ye do to each, according to their number;
13 Tam indigenæ quam peregrini
every native doth thus with these, at bringing near a fire-offering of sweet fragrance to Jehovah;
14 eodem ritu offerent sacrificia.
and when a sojourner sojourneth with you, or whoso [is] in your midst to your generations, and he hath made a fire-offering of sweet fragrance to Jehovah, as ye do so he doth.
15 Unum præceptum erit atque iudicium tam vobis quam advenis terræ.
'One statute is for you of the congregation and for the sojourner who is sojourning, a statute age-during to your generations: as ye [are] so is the sojourner before Jehovah;
16 Locutus est Dominus ad Moysen, dicens:
one law and one ordinance is to you and to the sojourner who is sojourning with you.'
17 Loquere filiis Israel, et dices ad eos:
And Jehovah speaketh unto Moses, saying,
18 Cum veneritis in terram, quam dabo vobis,
'Speak unto the sons of Israel, and thou hast said unto them, In your coming in unto the land whither I am bringing you in,
19 et comederitis de panibus regionis illius, separabitis primitias Domino
then it hath been, in your eating of the bread of the land, ye heave up a heave-offering to Jehovah;
20 de cibis vestris. Sicut de areis primitias separatis,
the beginning of your dough a cake ye heave up — a heave-offering; as the heave-offering of a threshing-floor, so ye do heave it.
21 ita et de pulmentis dabitis primitiva Domino.
Of the beginning of your dough ye do give to Jehovah a heave-offering — to your generations.
22 Quod si per ignorantiam præterieritis quidquam horum, quæ locutus est Dominus ad Moysen,
'And when ye err, and do not all these commands which Jehovah hath spoken unto Moses,
23 et mandavit per eum ad vos, a die qua cœpit iubere et ultra,
the whole that Jehovah hath charged upon you by the hand of Moses, from the day that Jehovah hath commanded, and henceforth, to your generations,
24 oblitaque fuerit facere multitudo: offeret vitulum de armento, holocaustum in odorem suavissimum Domino, et sacrificum eius ac liba, ut ceremoniæ postulant, hircumque pro peccato:
then it hath been, if from the eyes of the company it hath been done in ignorance, that all the company have prepared one bullock, a son of the herd, for a burnt-offering, for sweet fragrance to Jehovah, and its present, and its libation, according to the ordinance, and one kid of the goats for a sin-offering.
25 et rogabit sacerdos pro omni multitudine filiorum Israel: et dimittetur eis, quoniam non sponte peccaverunt, nihilominus offerentes incensum Domino pro se et pro peccato atque errore suo:
'And the priest hath made atonement for all the company of the sons of Israel, and it hath been forgiven them, for it [is] ignorance, and they — they have brought in their offering, a fire-offering to Jehovah, even their sin-offering before Jehovah for their ignorance;
26 et dimittetur universæ plebi filiorum Israel, et advenis, qui peregrinantur inter eos: quoniam culpa est omnis populi per ignorantiam.
and it hath been forgiven to all the company of the sons of Israel, and to the sojourner who is sojourning in their midst; for to all the company [it is done] in ignorance.
27 Quod si anima una nesciens peccaverit, offeret capram anniculam pro peccato suo:
'And if one person sin in ignorance, then he hath brought near a she-goat, daughter of a year, for a sin-offering;
28 et deprecabitur pro ea sacerdos, quod inscia peccaverit coram Domino: impetrabitque ei veniam, et dimittetur illi.
and the priest hath made atonement for the person who is erring, in his sinning in ignorance before Jehovah, by making atonement for him, and it hath been forgiven him;
29 Tam indigenis quam advenis una lex erit omnium, qui peccaverint ignorantes.
for the native among the sons of Israel, and for the sojourner who is sojourning in their midst — one law is to you, for him who is doing [anything] through ignorance.
30 Anima vero, quæ per superbiam aliquid commiserit, sive civis sit ille, sive peregrinus, (quoniam adversus Dominum rebellis fuit) peribit de populo suo:
'And the person who doth [aught] with a high hand — of the native or of the sojourner — Jehovah he is reviling, and that person hath been cut off from the midst of his people;
31 verbum enim Domini contempsit, et præceptum illius fecit irritum: idcirco delebitur, et portabit iniquitatem suam.
because the word of Jehovah he despised, and His command hath broken — that person is certainly cut off; his iniquity [is] on him.'
32 Factum est autem, cum essent filii Israel in solitudine, et invenissent hominem colligentem ligna in die Sabbati,
And the sons of Israel are in the wilderness, and they find a man gathering wood on the sabbath-day,
33 obtulerunt eum Moysi et Aaron et universæ multitudini.
and those finding him gathering wood bring him near unto Moses, and unto Aaron, and unto all the company,
34 Qui recluserunt eum in carcerem, nescientes quid super eo facere deberent.
and they place him in ward, for it [is] not explained what is [to be] done to him.
35 Dixitque Dominus ad Moysen: Morte moriatur homo iste, obruat eum lapidibus omnis turba extra castra.
And Jehovah saith unto Moses, 'The man is certainly put to death, all the company stoning him with stones, at the outside of the camp.'
36 Cumque eduxissent eum foras, obruerunt lapidibus, et mortuus est, sicut præceperat Dominus.
And all the company bring him out unto the outside of the camp, and stone him with stones, and he dieth, as Jehovah hath commanded Moses.
37 Dixit quoque Dominus ad Moysen:
And Jehovah speaketh unto Moses, saying,
38 Loquere filiis Israel, et dices ad eos ut faciant sibi fimbrias per angulos palliorum, ponentes in eis vittas hyacinthinas:
'Speak unto the sons of Israel, and thou hast said unto them, and they have made for themselves fringes on the skirts of their garments, to their generations, and they have put on the fringe of the skirt a ribbon of blue,
39 quas cum viderint, recordentur omnium mandatorum Domini, nec sequantur cogitationes suas et oculos per res varias fornicantes,
and it hath been to you for a fringe, and ye have seen it, and have remembered all the commands of Jehovah, and have done them, and ye search not after your heart, and after your eyes, after which ye are going a-whoring;
40 sed magis memores præceptorum Domini faciant ea, sintque sancti Deo suo.
so that ye remember and have done all My commands, and ye have been holy to your God;
41 Ego Dominus Deus vester, qui eduxi vos de Terra Ægypti, ut essem Deus vester.
I [am] Jehovah your God, who hath brought you out from the land of Egypt to become your God; I, Jehovah, [am] your God.'

< Liber Numeri 15 >