Jeremiæ 8
1 In illo tempore, ait Dominus: Eiicient ossa regum Iuda, et ossa principum eius, et ossa sacerdotum, et ossa prophetarum, et ossa eorum, qui habitaverunt Ierusalem, de sepulchris suis:
“At that time,” says the LORD, “they will bring the bones of the kings of Judah, the bones of his princes, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves.
2 et expandent ea ad solem, et lunam, et omnem militiam cæli, quæ dilexerunt, et quibus servierunt, et post quæ ambulaverunt, et quæ quæsierunt, et adoraverunt: non colligentur, et non sepelientur: in sterquilinium super faciem terræ erunt.
They will spread them before the sun, the moon, and all the army of the sky, which they have loved, which they have served, after which they have walked, which they have sought, and which they have worshiped. They will not be gathered or be buried. They will be like dung on the surface of the earth.
3 Et eligent magis mortem quam vitam omnes qui residui fuerint de cognatione hac pessima in universis locis, quæ derelicta sunt, ad quæ eieci eos, dicit Dominus exercituum.
Death will be chosen rather than life by all the residue that remain of this evil family, that remain in all the places where I have driven them,” says the LORD of Hosts.
4 Et dices ad eos: Hæc dicit Dominus: Numquid qui cadit, non resurget? Et qui aversus est, non revertetur?
“Moreover you shall tell them, ‘The LORD says: “‘Do men fall, and not rise up again? Does one turn away, and not return?
5 Quare ergo aversus est populus iste in Ierusalem aversione contentiosa? Apprehenderunt mendacium, et noluerunt reverti.
Why then have the people of Jerusalem fallen back by a perpetual backsliding? They cling to deceit. They refuse to return.
6 Attendi, et auscultavi: nemo quod bonum est loquitur, nullus est qui agat pœnitentiam super peccato suo, dicens: Quid feci? Omnes conversi sunt ad cursum suum, quasi equus impetu vadens ad prælium.
I listened and heard, but they didn’t say what is right. No one repents of his wickedness, saying, “What have I done?” Everyone turns to his course, as a horse that rushes headlong in the battle.
7 Milvus in cælo cognovit tempus suum: turtur, et hirundo, et ciconia custodierunt tempus adventus sui: populus autem meus non cognovit iudicium Domini.
Yes, the stork in the sky knows her appointed times. The turtledove, the swallow, and the crane observe the time of their coming; but my people don’t know the LORD’s law.
8 Quomodo dicitis: Sapientes nos sumus, et lex Domini nobiscum est? Vere mendacium operatus est stylus mendax scribarum.
“‘How do you say, “We are wise, and the LORD’s law is with us”? But, behold, the false pen of the scribes has made that a lie.
9 Confusi sunt sapientes, perterriti et capti sunt: verbum enim Domini proiecerunt, et sapientia nulla est in eis.
The wise men are disappointed. They are dismayed and trapped. Behold, they have rejected the LORD’s word. What kind of wisdom is in them?
10 Propterea dabo mulieres eorum exteris, agros eorum heredibus: quia a minimo usque ad maximum omnes avaritiam sequuntur: a propheta usque ad sacerdotem cuncti faciunt mendacium.
Therefore I will give their wives to others and their fields to those who will possess them. For everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest everyone deals falsely.
11 Et sanabant contritionem filiæ populi mei ad ignominiam, dicentes: Pax, pax: cum non esset pax.
They have healed the hurt of the daughter of my people slightly, saying, “Peace, peace,” when there is no peace.
12 Confusi sunt quia abominationem fecerunt: quinimmo confusione non sunt confusi, et erubescere nescierunt: idcirco cadent inter corruentes, in tempore visitationis suæ corruent, dicit Dominus.
Were they ashamed when they had committed abomination? No, they were not at all ashamed. They couldn’t blush. Therefore they will fall among those who fall. In the time of their visitation they will be cast down, says the LORD.
13 Congregans congregabo eos, ait Dominus: non est uva in vitibus, et non sunt ficus in ficulnea: folium defluxit: et dedi eis quæ prætergressa sunt.
“‘I will utterly consume them, says the LORD. No grapes will be on the vine, no figs on the fig tree, and the leaf will fade. The things that I have given them will pass away from them.’”
14 Quare sedemus? Convenite, et ingrediamur civitatem munitam, et sileamus ibi: quia Dominus Deus noster silere nos fecit, et potum dedit nobis aquam fellis: peccavimus enim Domino.
“Why do we sit still? Assemble yourselves! Let’s enter into the fortified cities, and let’s be silent there; for the LORD our God has put us to silence, and given us poisoned water to drink, because we have sinned against the LORD.
15 Expectavimus pacem, et non erat bonum: tempus medelæ, et ecce formido.
We looked for peace, but no good came; and for a time of healing, and behold, dismay!
16 A Dan auditus est fremitus equorum eius, a voce hinnituum pugnatorum eius commota est omnis terra. Et venerunt, et devoraverunt terram, et plenitudinem eius: urbem et habitatores eius.
The snorting of his horses is heard from Dan. The whole land trembles at the sound of the neighing of his strong ones; for they have come, and have devoured the land and all that is in it, the city and those who dwell therein.”
17 Quia ecce ego mittam vobis serpentes regulos, quibus non est incantatio: et mordebunt vos, ait Dominus.
“For, behold, I will send serpents, adders among you, which will not be charmed; and they will bite you,” says the LORD.
18 Dolor meus super dolorem, in me cor meum mœrens.
Oh that I could comfort myself against sorrow! My heart is faint within me.
19 Ecce vox clamoris filiæ populi mei de terra longinqua: Numquid Dominus non est in Sion, aut rex eius non est in ea? Quare ergo me ad iracundiam concitaverunt in sculptilibus suis, et in vanitatibus alienis?
Behold, the voice of the cry of the daughter of my people from a land that is very far off: “Isn’t the LORD in Zion? Isn’t her King in her?” “Why have they provoked me to anger with their engraved images, and with foreign idols?”
20 Transiit messis, finita est æstas, et nos salvati non sumus.
“The harvest is past. The summer has ended, and we are not saved.”
21 Super contritione filiæ populi mei contritus sum, et contristatus, stupor obtinuit me.
For the hurt of the daughter of my people, I am hurt. I mourn. Dismay has taken hold of me.
22 Numquid resina non est in Galaad? Aut medicus non est ibi? Quare igitur non est obducta cicatrix filiæ populi mei?
Is there no balm in Gilead? Is there no physician there? Why then isn’t the health of the daughter of my people recovered?
