Hebræos 11
1 Est autem fides sperandarum substantia rerum, argumentum non apparentium.
Now faith is being confident of what we hope for, convinced about things we do not see.
2 In hac enim testimonium consecuti sunt senes.
For by this, the people of old were attested.
3 Fide intelligimus aptata esse sæcula verbo Dei: ut ex invisibilibus visibilia fierent. (aiōn g165)
By faith, we understand that the ages were prepared by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
4 Fide plurimam hostiam Abel, quam Cain, obtulit Deo, per quam testimonium consecutus est esse iustus, testimonium perhibente muneribus eius Deo, et per illam defunctus adhuc loquitur.
By faith, Abel offered to God a better sacrifice than Cain, through which he was attested as righteous, God testifying with respect to his gifts; and though he died he still speaks through it.
5 Fide Henoch translatus est ne videret mortem, et non inveniebatur: quia transtulit illum Deus: ante translationem enim testimonium habuit placuisse Deo.
By faith, Enoch was taken away, so that he would not see death, "and he was not found, because God took him away." For before he was taken he was attested as having pleased God.
6 Sine fide autem impossibile est placere Deo. Credere enim oportet accedentem ad Deum quia est, et inquirentibus se remunerator sit.
Now without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
7 Fide Noe responso accepto de iis, quæ adhuc non videbantur, metuens aptavit arcam in salutem domus suæ, per quam damnavit mundum: et iustitiæ, quæ per fidem est, heres est institutus.
By faith, Noah, being warned about things not yet seen, in reverence prepared a box-shaped ship for the salvation of his household, through which he condemned the world, and became heir of the righteousness which is according to faith.
8 Fide qui vocatur Abraham obedivit in locum exire, quem accepturus erat in hereditatem: et exiit, nesciens quo iret.
By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he was going.
9 Fide demoratus est in Terra repromissionis, tamquam in aliena, in casulis habitando cum Isaac, et Iacob coheredibus repromissionis eiusdem.
By faith, he sojourned in a land of promise, as a foreigner, living in tents with Isaac and Jacob, the heirs with him of the same promise.
10 Expectabat enim fundamenta habentem civitatem: cuius artifex, et conditor Deus.
For he looked for the city which has foundations, whose architect and builder is God.
11 Fide et ipsa Sara sterilis virtutem in conceptionem seminis accepit, etiam præter tempus ætatis: quoniam fidelem credidit esse eum, qui repromiserat.
By faith, even barren Sarah herself received power to conceive when she was past age, and gave birth, since she considered him faithful who had promised.
12 Propter quod et ab uno orti sunt (et hoc emortuo) tamquam sidera cæli in multitudinem, et sicut arena, quæ est ad oram maris, innumerabilis.
Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
13 Iuxta fidem defuncti sunt omnes isti, non acceptis repromissionibus, sed a longe eas aspicientes, et salutantes, et confitentes quia peregrini, et hospites sunt super terram.
These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having acknowledged that they were foreigners and temporary residents on the earth.
14 Qui enim hæc dicunt, significant se patriam inquirere.
For those who say such things make it clear that they are seeking a country of their own.
15 Et si quidem ipsius meminissent de qua exierunt, habebant utique tempus revertendi.
If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
16 Nunc autem meliorem appetunt, id est, cælestem. Ideo non confunditur Deus vocari Deus eorum: paravit enim illis civitatem.
Instead, they were longing for a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
17 Fide obtulit Abraham Isaac, cum tentaretur, et unigenitum offerebat, qui susceperat repromissiones;
By faith, Abraham, being tested, offered up Isaac; and he who had gladly received the promises was offering up his one and only son;
18 ad quem dictum est: Quia in Isaac vocabitur tibi semen:
even he to whom it was said, "In Isaac will your descendants be called;"
19 arbitrans quia et a mortuis suscitare potens est Deus: unde eum et in parabolam accepit.
concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
20 Fide et de futuris benedixit Isaac Iacob, et Esau.
By faith, Isaac blessed Jacob and Esau, even concerning things to come.
21 Fide Iacob, moriens, singulos filiorum Ioseph benedixit: et adoravit fastigium virgæ eius.
By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and bowed over the top of his staff.
22 Fide Ioseph, moriens, de profectione filiorum Israel memoratus est, et de ossibus suis mandavit.
By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.
23 Fide Moyses, natus, occultatus est mensibus tribus a parentibus suis, eo quod vidissent elegantem infantem, et non timuerunt regis edictum.
By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
24 Fide Moyses grandis factus negavit se esse filium filiæ Pharaonis,
By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
25 magis eligens affligi cum populo Dei, quam temporalis peccati habere iucunditatem,
choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
26 maiores divitias æstimans thesauro Ægyptiorum, improperium Christi: aspiciebat enim in remunerationem.
considering the abuse suffered for the Christ greater riches than the treasures of Egypt; for he looked to the reward.
27 Fide reliquit Ægyptum, non veritus animositatem regis: invisibilem enim tamquam videns sustinuit.
By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
28 Fide celebravit Pascha, et sanguinis effusionem: ne qui vastabat primitiva, tangeret eos.
By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
29 Fide transierunt Mare Rubrum tamquam per aridam terram: quod experti Ægyptii, devorati sunt.
By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.
30 Fide muri Iericho corruerunt, circuitu dierum septem.
By faith, the walls of Jericho fell down, after they had been encircled for seven days.
31 Fide Rahab meretrix non periit cum incredulis, excipiens exploratores cum pace.
By faith, Rahab the prostitute did not perish with those who were disobedient, having received the spies in peace.
32 Et quid adhuc dicam? Deficiet enim me tempus enarrantem de Gedeon, Barac, Samson, Iephte, David, Samuel, et Prophetis:
And what more should I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;
33 qui per fidem vicerunt regna, operati sunt iustitiam, adepti sunt repromissiones, obturaverunt ora leonum,
who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
34 extinxerunt impetum ignis, effugerunt aciem gladii, convaluerunt de infirmitate, fortes facti sunt in bello, castra verterunt exterorum:
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
35 acceperunt mulieres de resurrectione mortuos suos: alii autem distenti sunt non suscipientes redemptionem, ut meliorem invenirent resurrectionem.
Women received their dead by resurrection. And others were tortured, not accepting the payment for release, that they might obtain a better resurrection.
36 Alii vero ludibria, et verbera experti, insuper et vincula, et carceres:
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
37 lapidati sunt, secti sunt, tentati sunt, in occisione gladii mortui sunt, circuierunt in melotis, in pellibus caprinis, egentes, angustiati, afflicti:
They were stoned, they were sawed apart, they were put to the test, they were killed with the sword. They went around in sheepskins and in goatskins, being destitute, afflicted, mistreated
38 quibus dignus non erat mundus: in solitudinibus errantes, in montibus, in speluncis, et in cavernis terræ.
(of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.
39 Et hi omnes testimonio fidei probati, non acceperunt repromissionem,
These all, having had testimony given to them through their faith, did not receive the promise,
40 Deo pro nobis melius aliquid providente, ut non sine nobis consummarentur.
God having provided some better thing concerning us, so that apart from us they should not be made perfect.
