Danihelis Prophetæ 2

1 In anno secundo regni Nabuchodonosor vidit Nabuchodonosor somnium, et conterritus est spiritus eius, et somnium eius fugit ab eo.

And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, with which his spirit was troubled, and his sleep broke from him.

2 Præcepit autem rex, ut convocarentur arioli, et magi, et malefici, et Chaldæi: ut indicarent regi somnia sua: qui cum venissent, steterunt coram rege.

Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to show the king his dreams. So they came and stood before the king.

3 Et dixit ad eos rex: Vidi somnium: et mente confusus ignoro quid viderim.

And the king said to them, I have dreamed a dream, and my spirit was troubled to know the dream.

4 Responderuntque Chaldæi regi Syriace: Rex in sempiternum vive: dic somnium servis tuis, et interpretationem eius indicabimus.

Then spoke the Chaldeans to the king in Syriack, O king, live for ever: tell your servants the dream, and we will show the interpretation.

5 Et respondens rex ait Chaldæis: Sermo recessit a me: nisi indicaveritis mihi somnium, et coniecturam eius, peribitis vos, et domus vestræ publicabuntur.

The king answered and said to the Chaldeans, The thing is gone from me: if you will not make known to me the dream, with the interpretation thereof, you shall be cut in pieces, and your houses shall be made a dunghill.

6 Si autem somnium, et coniecturam eius narraveritis, præmia, et dona, et honorem multum accipietis a me: somnium igitur, et interpretationem eius indicate mihi.

But if you show the dream, and the interpretation thereof, you shall receive of me gifts and rewards and great honor: therefore show me the dream, and the interpretation thereof.

7 Responderunt secundo, atque dixerunt: Rex somnium dicat servis suis, et interpretationem illius indicabimus.

They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it.

8 Respondit rex, et ait: Certe novi quod tempus redimitis, scientes quod recesserit a me sermo.

The king answered and said, I know of certainty that you would gain the time, because you see the thing is gone from me.

9 Si ergo somnium non indicaveritis mihi, una est de vobis sententia, quod interpretationem quoque fallacem, et deceptione plenam composueritis, ut loquamini mihi donec tempus pertranseat. Somnium itaque dicite mihi, ut sciam quod interpretationem quoque eius veram loquamini.

But if you will not make known to me the dream, there is but one decree for you: for you have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that you can show me the interpretation thereof.

10 Respondentes ergo Chaldæi coram rege, dixerunt: Non est homo super terram, qui sermonem tuum, rex, possit implere: sed neque regum quisquam magnus et potens verbum huiuscemodi sciscitatur ab omni ariolo, et mago, et Chaldæo.

The Chaldeans answered before the king, and said, There is not a man on the earth that can show the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

11 Sermo enim, quem tu quæris, rex, gravis est: nec reperietur quisquam, qui indicet illum in conspectu regis: exceptis diis, quorum non est cum hominibus conversatio.

And it is a rare thing that the king requires, and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh.

12 Quo audito, rex in furore, et in ira magna præcepit ut perirent omnes sapientes Babylonis.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

13 Et egressa sententia, sapientes interficiebantur: quærebanturque Daniel, et socii eius, ut perirent.

And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

14 Tunc Daniel requisivit de lege, atque sententia ab Arioch principe militiæ regis, qui egressus fuerat ad interficiendos sapientes Babylonis.

Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:

15 Et interrogavit eum, qui a rege potestatem acceperat, quam ob causam tam crudelis sententia a facie regis esset egressa. Cum ergo rem indicasset Arioch Danieli,

He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

16 Daniel ingressus rogavit regem ut tempus daret sibi ad solutionem indicandam regi.

Then Daniel went in, and desired of the king that he would give him time, and that he would show the king the interpretation.

17 Et ingressus est domum suam, Ananiæque et Misaeli, et Azariæ sociis suis indicavit negotium:

Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

18 ut quærerent misericordiam a facie Dei cæli super sacramento isto, et non perirent Daniel, et socii eius cum ceteris sapientibus Babylonis.

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

19 Tunc Danieli mysterium per visionem nocte revelatum est: et benedixit Daniel Deum cæli,

Then was the secret revealed to Daniel in a night vision. Then Daniel blessed the God of heaven.

20 et locutus ait: Sit nomen Domini benedictum a sæculo et usque in sæculum: quia sapientia et fortitudo eius sunt.

Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

21 Et ipse mutat tempora, et ætates: transfert regna, atque constituit: dat sapientiam sapientibus, et scientiam intelligentibus disciplinam:

And he changes the times and the seasons: he removes kings, and sets up kings: he gives wisdom to the wise, and knowledge to them that know understanding:

22 Ipse revelat profunda, et abscondita, et novit in tenebris constituta: et lux cum eo est.

He reveals the deep and secret things: he knows what is in the darkness, and the light dwells with him.

23 Tibi Deus patrum nostrorum confiteor, teque laudo: quia sapientiam, et fortitudinem dedisti mihi: et nunc ostendisti mihi quæ rogavimus te, quia sermonem regis aperuisti nobis.

I thank you, and praise you, O you God of my fathers, who have given me wisdom and might, and have made known to me now what we desired of you: for you have now made known to us the king’s matter.

24 Post hæc Daniel ingressus ad Arioch, quem constituerat rex ut perderet sapientes Babylonis, sic ei locutus est: Sapientes Babylonis ne perdas: introduc me in conspectu regis, et solutionem regi narrabo.

Therefore Daniel went in to Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus to him; Destroy not the wise men of Babylon: bring me in before the king, and I will show to the king the interpretation.

25 Tunc Arioch festinus introduxit Danielem ad regem, et dixit ei: Inveni hominem de filiis transmigrationis Iuda, qui solutionem regi annunciet.

Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the captives of Judah, that will make known to the king the interpretation.

26 Respondit rex, et dixit Danieli, cuius nomen erat Baltassar: Putasne vere potes mihi indicare somnium, quod vidi, et interpretationem eius?

The king answered and said to Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and the interpretation thereof?

27 Et respondens Daniel coram rege, ait: Mysterium, quod rex interrogat, sapientes, magi, arioli, et aruspices nequeunt indicare regi:

Daniel answered in the presence of the king, and said, The secret which the king has demanded cannot the wise men, the astrologers, the magicians, the soothsayers, show to the king;

28 Sed est Deus in cælo revelans mysteria, qui indicavit tibi rex Nabuchodonosor, quæ ventura sunt in novissimis temporibus. Somnium tuum, et visiones capitis tui in cubili tuo huiuscemodi sunt:

But there is a God in heaven that reveals secrets, and makes known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these;

29 Tu rex cogitare cœpisti in strato tuo, quid esset futurum post hæc: et qui revelat mysteria, ostendit tibi quæ ventura sunt.

As for you, O king, your thoughts came into your mind on your bed, what should come to pass hereafter: and he that reveals secrets makes known to you what shall come to pass.

30 Mihi quoque non in sapientia, quæ est in me plus quam in cunctis viventibus, sacramentum hoc revelatum est: sed ut interpretatio regi manifesta fieret, et cogitationes mentis tuæ scires.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that you might know the thoughts of your heart.

31 Tu rex videbas, et ecce quasi statua una grandis: statua illa magna, et statura sublimis stabat contra te, et intuitus eius erat terribilis.

You, O king, saw, and behold a great image. This great image, whose brightness was excellent, stood before you; and the form thereof was terrible.

32 Huius statuæ caput ex auro optimo erat, pectus autem et brachia de argento, porro venter, et femora ex ære:

This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

33 tibiæ autem ferreæ, pedum quædam pars erat ferrea, quædam autem fictilis.

His legs of iron, his feet part of iron and part of clay.

34 Videbas ita, donec abscissus est lapis de monte sine manibus: et percussit statuam in pedibus eius ferreis, et fictilibus, et comminuit eos.

You saw till that a stone was cut out without hands, which smote the image on his feet that were of iron and clay, and broke them to pieces.

35 Tunc contrita sunt pariter ferrum, testa, æs, argentum, et aurum, et redacta quasi in favillam æstivæ areæ, quæ rapta sunt vento: nullusque locus inventus est eis: lapis autem, qui percusserat statuam, factus est mons magnus, et implevit universam terram.

Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

36 Hoc est somnium. Interpretationem quoque eius dicemus coram te, rex.

This is the dream; and we will tell the interpretation thereof before the king.

37 Tu rex regum es: et Deus cæli, regnum, et fortitudinem, et imperium, et gloriam dedit tibi:

You, O king, are a king of kings: for the God of heaven has given you a kingdom, power, and strength, and glory.

38 et omnia, in quibus habitant filii hominum, et bestiæ agri: volucres quoque cæli dedit in manu tua, et sub ditione tua universa constituit: tu es ergo caput aureum.

And wherever the children of men dwell, the beasts of the field and the fowls of the heaven has he given into your hand, and has made you ruler over them all. You are this head of gold.

39 Et post te consurget regnum aliud minus te argenteum: et regnum tertium aliud æreum, quod imperabit universæ terræ.

And after you shall arise another kingdom inferior to you, and another third kingdom of brass, which shall bear rule over all the earth.

40 Et regnum quartum erit velut ferrum: quomodo ferrum comminuit, et domat omnia, sic comminuet, et conteret omnia hæc.

And the fourth kingdom shall be strong as iron: for as much as iron breaks in pieces and subdues all things: and as iron that breaks all these, shall it break in pieces and bruise.

41 Porro quia vidisti pedum, et digitorum partem testæ figuli, et partem ferream: regnum divisum erit, quod tamen de plantario ferri orietur, secundum quod vidisti ferrum mistum testæ ex luto.

And whereas you saw the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, for as much as you saw the iron mixed with miry clay.

42 Et digitos pedum ex parte ferreos, et ex parte fictiles: ex parte regnum erit solidum, et ex parte contritum.

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

43 Quod autem vidisti ferrum mistum testæ ex luto, commiscebuntur quidem humano semine, sed non adhærebunt sibi, sicut ferrum misceri non potest testæ.

And whereas you saw iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not join one to another, even as iron is not mixed with clay.

44 In diebus autem regnorum illorum suscitabit Deus cæli regnum, quod in æternum non dissipabitur, et regnum eius alteri populo non tradetur: comminuet autem, et consumet universa regna hæc: et ipsum stabit in æternum.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

45 Secundum quod vidisti, quod de monte abscissus est lapis sine manibus, et comminuit testam, et ferrum, et æs, et argentum, et aurum, Deus magnus ostendit regi quæ ventura sunt postea: et verum est somnium, et fidelis interpretatio eius.

For as much as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

46 Tunc rex Nabuchodonosor cecidit in faciem suam, et Danielem adoravit, et hostias, et incensum præcepit ut sacrificarent ei.

Then the king Nebuchadnezzar fell on his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors to him.

47 Loquens ergo rex, ait Danieli: Vere Deus vester Deus deorum est, et Dominus regum, et revelans mysteria: quoniam tu potuisti aperire hoc sacramentum.

The king answered to Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing you could reveal this secret.

48 Tunc rex Danielem in sublime extulit, et munera multa, et magna dedit ei: et constituit eum principem super omnes provincias Babylonis: et præfectum magistratuum super cunctos sapientes Babylonis.

Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

49 Daniel autem postulavit a rege: et constituit super opera provinciæ Babylonis, Sidrach, Misach, et Abdenago: Ipse autem Daniel erat in foribus regis.

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.