Corinthios Ii 4
1 Ideo habentes administrationem, iuxta quod misericordiam consecuti sumus, non deficimus,
Therefore seeing we have this ministry, even as we obtained mercy, we do not faint.
2 sed abdicamus occulta dedecoris, non ambulantes in astutia, neque adulterantes verbum Dei, sed in manifestatione veritatis commendantes nosmetipsos ad omnem conscientiam hominum coram Deo.
But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
3 Quod si etiam opertum est Evangelium nostrum: in iis, qui pereunt, est opertum:
Even if our Good News is veiled, it is veiled to those who are perishing;
4 in quibus deus huius sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei. (aiōn g165)
in whom the god of this world has blinded the minds of the unbelieving, so they would not see the light of the glorious Good News of Christ, who is the image of God. (aiōn g165)
5 Non enim nosmetipsos prædicamus, sed Iesum Christum Dominum nostrum: nos autem servos vestros per Iesum:
For we do not preach ourselves, but Christ Jesus as Lord, and ourselves as your slaves because of Jesus.
6 quoniam Deus, qui dixit de tenebris lucem splendescere, ipse illuxit in cordibus nostris ad illuminationem scientiæ claritatis Dei, in facie Christi Iesu.
For it is God, who spoke for light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.
7 Habemus autem thesaurum istum in vasis fictilibus: ut sublimitas sit virtutis Dei, et non ex nobis.
But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.
8 In omnibus tribulationem patimur, sed non angustiamur: aporiamur, sed non destituimur:
We are pressed on every side, yet not crushed; perplexed, yet not to despair;
9 persecutionem patimur, sed non derelinquimur: deiicimur, sed non perimus:
pursued, yet not forsaken; struck down, yet not destroyed;
10 semper mortificationem Iesu in corpore nostro circumferentes, ut et vita Iesu manifestetur in corporibus nostris.
always carrying in the body the death of Jesus, that the life of Jesus may also be revealed in our body.
11 Semper enim nos, qui vivimus, in mortem tradimur propter Iesum: ut et vita Iesu manifestetur in carne nostra mortali.
For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh.
12 Ergo mors in nobis operatur, vita autem in vobis.
So then death works in us, but life in you.
13 Habentes autem eundem Spiritum fidei, sicut scriptum est: Credidi, Propter quod locutus sum: et nos credimus, propter quod et loquimur:
But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke." We also believe, and therefore also we speak;
14 scientes quoniam qui suscitavit Iesum, et nos cum Iesu suscitabit, et constituet vobiscum.
knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.
15 Omnia enim propter vos: ut gratia abundans, per multos in gratiarum actione, abundet in gloriam Dei.
For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
16 Propter quod non deficimus: sed licet is, qui foris est, noster homo corrumpatur: tamen is, qui intus est, renovatur de die in diem.
Therefore we do not become discouraged, but even though our outer nature is wearing away, yet our inner nature is being renewed day by day.
17 Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis, (aiōnios g166)
For this momentary light affliction is working for us a far more exceeding and everlasting weight of glory; (aiōnios g166)
18 non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt. (aiōnios g166)
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are everlasting. (aiōnios g166)
