I Regum 8
1 Tunc congregati sunt omnes maiores natu Israel cum principibus tribuum, et duces familiarum filiorum Israel ad regem Salomonem in Ierusalem: ut deferrent arcam fœderis Domini, de civitate David, id est, de Sion.
Then Solomon assembled the elders of Israel with all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to King Solomon in Jerusalem, to bring up the ark of the LORD’s covenant out of David’s city, which is Zion.
2 Convenitque ad regem Salomonem universus Israel in mense Ethanim, in solemni die, ipse est mensis septimus.
All the men of Israel assembled themselves to King Solomon at the feast in the month Ethanim, which is the seventh month.
3 Veneruntque cuncti senes de Israel, et tulerunt arcam sacerdotes,
All the elders of Israel came, and the priests picked up the ark.
4 et portaverunt arcam Domini, et tabernaculum fœderis, et omnia vasa Sanctuarii, quæ erant in tabernaculo: et ferebant ea sacerdotes et Levitæ.
They brought up the LORD’s ark, the Tent of Meeting, and all the holy vessels that were in the Tent. The priests and the Levites brought these up.
5 Rex autem Salomon, et omnis multitudo Israel, quæ convenerat ad eum, gradiebatur cum illo ante arcam, et immolabant oves et boves absque æstimatione et numero.
King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle that could not be counted or numbered for multitude.
6 Et intulerunt sacerdotes arcam fœderis Domini in locum suum, in oraculum templi, in Sanctum Sanctorum subter alas cherubim.
The priests brought in the ark of the LORD’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the cherubim’s wings.
7 Siquidem cherubim expandebant alas super locum arcæ, et protegebant arcam, et vectes eius desuper.
For the cherubim spread their wings out over the place of the ark, and the cherubim covered the ark and its poles above.
8 Cumque eminerent vectes, et apparerent summitates eorum foris Sanctuarium ante oraculum, non apparebant ultra extrinsecus, qui et fuerunt ibi usque in præsentem diem.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.
9 In arca autem non erat aliud nisi duæ tabulæ lapideæ, quas posuerat in ea Moyses in Horeb, quando pepigit Dominus fœdus cum filiis Israel, cum egrederentur de Terra Ægypti.
There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.
10 Factum est autem, cum exissent sacerdotes de Sanctuario, nebula implevit domum Domini,
It came to pass, when the priests had come out of the holy place, that the cloud filled the LORD’s house,
11 et non poterant sacerdotes stare et ministrare propter nebulam: impleverat enim gloria Domini domum Domini.
so that the priests could not stand to minister by reason of the cloud; for the LORD’s glory filled the LORD’s house.
12 Tunc ait Salomon: Dominus dixit ut habitaret in nebula.
Then Solomon said, “The LORD has said that he would dwell in the thick darkness.
13 Ædificans ædificavi domum in habitaculum tuum, firmissimum solium tuum in sempiternum.
I have surely built you a house of habitation, a place for you to dwell in forever.”
14 Convertitque rex faciem suam, et benedixit omni ecclesiæ Israel: omnia enim ecclesia Israel stabat.
The king turned his face around and blessed all the assembly of Israel; and all the assembly of Israel stood.
15 Et ait Salomon: Benedictus Dominus Deus Israel, qui locutus est ore suo ad David patrem meum, et in manibus eius perfecit, dicens:
He said, “Blessed is the LORD, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,
16 A die, qua eduxi populum meum Israel de Ægypto, non elegi civitatem de universis tribubus Israel, ut ædificaretur domus, et esset nomen meum ibi: sed elegi David ut esset super populum meum Israel.
‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.’
17 Voluitque David pater meus ædificare domum nomini Domini Dei Israel:
“Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel.
18 et ait Dominus ad David patrem meum: Quod cogitasti in corde tuo ædificare domum nomini meo, bene fecisti, hoc ipsum mente tractans.
But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.
19 Verumtamen tu non ædificabis mihi domum, sed filius tuus, qui egredietur de renibus tuis, ipse ædificabit domum nomini meo.
Nevertheless, you shall not build the house; but your son who shall come out of your body, he shall build the house for my name.’
20 Confirmavit Dominus sermonem suum, quem locutus est: stetique pro David patre meo, et sedi super thronum Israel, sicut locutus est Dominus: et ædificavi domum nomini Domini Dei Israel.
The LORD has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD, the God of Israel.
21 Et constitui ibi locum arcæ, in qua fœdus Domini est, quod percussit cum patribus nostris, quando egressi sunt de Terra Ægypti.
There I have set a place for the ark, in which is the LORD’s covenant, which he made with our fathers when he brought them out of the land of Egypt.”
22 Stetit autem Salomon ante altare Domini in conspectu ecclesiæ Israel, et expandit manus suas in cælum,
Solomon stood before the LORD’s altar in the presence of all the assembly of Israel, and spread out his hands toward heaven;
23 et ait: Domine Deus Israel, non est similis tui Deus in cælo desuper, et super terram deorsum: qui custodis pactum et misericordiam servis tuis, qui ambulant coram te in toto corde suo.
and he said, “LORD, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keeps covenant and loving kindness with your servants who walk before you with all their heart;
24 Qui custodisti servo tuo David patri meo quæ locutus es ei: ore locutus es, et manibus perfecisti, ut hæc dies probat.
who has kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is today.
25 Nunc igitur Domine Deus Israel, conserva famulo tuo David patri meo quæ locutus es ei, dicens: Non auferetur de te vir coram me, qui sedeat super thronum Israel: ita tamen si custodierint filii tui viam suam, ut ambulent coram me sicut tu ambulasti in conspectu meo.
Now therefore, may LORD, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail from you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.’
26 Et nunc Domine Deus Israel firmentur verba tua, quæ locutus es servo tuo David patri meo.
“Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.
27 Ergone putandum est quod vere Deus habitet super terram? Si enim cælum, et cæli cælorum te capere non possunt, quanto magis domus hæc, quam ædificavi?
But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house that I have built!
28 Sed respice ad orationem servi tui, et ad preces eius Domine Deus meus: audi hymnum et orationem, quam servus tuus orat coram te hodie:
Yet have respect for the prayer of your servant and for his supplication, LORD my God, to listen to the cry and to the prayer which your servant prays before you today;
29 ut sint oculi tui aperti super domum hanc nocte ac die: super domum, de qua dixisti: Erit nomen meum ibi: ut exaudias orationem, quam orat in loco isto ad te servus tuus.
that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant prays toward this place.
30 Ut exaudias deprecationem servi tui et populi tui Israel, quodcumque oraverint in loco isto, et exaudies in loco habitaculi tui in cælo, et cum exaudieris, propitius eris.
Listen to the supplication of your servant, and of your people Israel, when they pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.
31 Si peccaverit homo in proximum suum, et habuerit aliquod iuramentum, quo teneatur astrictus; et venerit propter iuramentum coram altari tuo in domum tuam,
“If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house,
32 tu exaudies in cælo: et facies, et iudicabis servos tuos, condemnans impium, et reddens viam suam super caput eius, iustificansque iustum, et retribuens ei secundum iustitiam suam.
then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
33 Si fugerit populus tuus Israel inimicos suos (quia peccaturus est tibi) et agentes pœnitentiam, et confitentes nomini tuo, venerint, et oraverint, et deprecati te fuerint in domo hac;
“When your people Israel are struck down before the enemy because they have sinned against you, if they turn again to you and confess your name, and pray and make supplication to you in this house,
34 exaudi in cælo, et dimitte peccatum populi tui Israel, et reduces eos in terram, quam dedisti patribus eorum.
then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
35 Si clausum fuerit cælum, et non pluerit propter peccata eorum, et orantes in loco isto, pœnitentiam egerint nomini tuo, et a peccatis suis conversi fuerint propter afflictionem suam:
“When the sky is shut up and there is no rain because they have sinned against you, if they pray toward this place and confess your name, and turn from their sin when you afflict them,
36 exaudi eos in cælo, et dimitte peccata servorum tuorum, et populi tui Israel: et ostende eis viam bonam per quam ambulent, et da pluviam super terram tuam, quam dedisti populo tuo in possessionem.
then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land which you have given to your people for an inheritance.
37 Fames si oborta fuerit in terra, aut pestilentia, aut corruptus aer, aut ærugo, aut locusta, vel rubigo, et afflixerit eum inimicus eius portas obsidens, omnis plaga, universa infirmitas,
“If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is,
38 cuncta devotatio, et imprecatio, quæ acciderit omni homini de populo tuo Israel: si quis cognoverit plagam cordis sui, et expanderit manus suas in domo hac,
whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house,
39 tu exaudies in cælo in loco habitationis tuæ, et repropitiaberis, et facies ut des unicuique secundum omnes vias suas, sicut videris cor eius (quia tu nosti solus cor omnium filiorum hominum)
then hear in heaven, your dwelling place, and forgive, and act, and give to every man according to all his ways, whose heart you know (for you, even you only, know the hearts of all the children of men);
40 ut timeant te cunctis diebus, quibus vivunt super faciem terræ, quam dedisti patribus nostris.
that they may fear you all the days that they live in the land which you gave to our fathers.
41 Insuper et alienigena, qui non est de populo tuo Israel, cum venerit de terra longinqua propter nomen tuum (audietur enim nomen tuum magnum, et manus tua fortis, et brachium tuum
“Moreover, concerning the foreigner, who is not of your people Israel, when he comes out of a far country for your name’s sake
42 extentum ubique) cum venerit ergo, et oraverit in hoc loco,
(for they shall hear of your great name and of your mighty hand and of your outstretched arm), when he comes and prays toward this house,
43 tu exaudies in cælo, in firmamento habitaculi tui et facies omnia, pro quibus invocaverit te alienigena: ut discant universi populi terrarum nomen tuum timere, sicut populus tuus Israel, et probent quia nomen tuum invocatum est super domum hanc, quam ædificavi.
hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as do your people Israel, and that they may know that this house which I have built is called by your name.
44 Si egressus fuerit populus tuus ad bellum contra inimicos suos, per viam, quocumque miseris eos, orabunt te contra viam civitatis, quam elegisti, et contra domum, quam ædificavi nomini tuo,
“If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the LORD toward the city which you have chosen, and toward the house which I have built for your name,
45 et exaudies in cælo orationes eorum, et preces eorum, et facies iudicium eorum.
then hear in heaven their prayer and their supplication, and maintain their cause.
46 Quod si peccaverint tibi (non est enim homo qui non peccet) et iratus tradideris eos inimicis suis, et captivi ducti fuerint in terram inimicorum longe vel prope,
If they sin against you (for there is no man who doesn’t sin), and you are angry with them and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;
47 et egerint pœnitentiam in corde suo in loco captivitatis, et conversi deprecati te fuerint in captivitate sua, dicentes: Peccavimus, inique egimus, impie gessimus:
yet if they repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, ‘We have sinned and have done perversely; we have dealt wickedly,’
48 et reversi fuerint ad te in universo corde suo, et tota anima sua in terra inimicorum suorum, ad quam captivi ducti fuerint: et oraverint te contra viam terræ suæ, quam dedisti patribus eorum, et civitatis quam elegisti, et templi quod ædificavi nomini tuo:
if they return to you with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to you toward their land which you gave to their fathers, the city which you have chosen and the house which I have built for your name,
49 exaudies in cælo, in firmamento solii tui orationes eorum, et preces eorum, et facies iudicium eorum:
then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;
50 et propitiaberis populo tuo qui peccavit tibi, et omnibus iniquitatibus eorum, quibus prævaricati sunt in te: et dabis misericordiam coram eis, qui eos captivos habuerint, ut misereantur eis.
and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them
51 Populus enim tuus est, et hereditas tua, quos eduxisti de Terra Ægypti, de medio fornacis ferreæ.
(for they are your people and your inheritance, which you brought out of Egypt, from the middle of the iron furnace);
52 Ut sint oculi tui aperti ad deprecationem servi tui, et populi tui Israel, et exaudias eos in universis pro quibus invocaverint te.
that your eyes may be open to the supplication of your servant and to the supplication of your people Israel, to listen to them whenever they cry to you.
53 Tu enim separasti eos tibi in hereditatem de universis populis terræ, sicut locutus es per Moysen servum tuum, quando eduxisti patres nostros de Ægypto Domine Deus.
For you separated them from among all the peoples of the earth to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord GOD.”
54 Factum est autem, cum complesset Salomon orans Dominum omnem orationem, et deprecationem hanc, surrexit de conspectu altaris Domini: utrumque enim genu in terram fixerat, et manus expanderat in cælum.
It was so, that when Solomon had finished praying all this prayer and supplication to the LORD, he arose from before the LORD’s altar, from kneeling on his knees with his hands spread out toward heaven.
55 Stetit ergo, et benedixit omni ecclesiæ Israel voce magna, dicens:
He stood and blessed all the assembly of Israel with a loud voice, saying,
56 Benedictus Dominus, qui dedit requiem populo suo Israel, iuxta omnia quæ locutus est: non cecidit ne unus quidem sermo ex omnibus bonis, quæ locutus est per Moysen servum suum.
“Blessed be the LORD, who has given rest to his people Israel, according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant.
57 Sit Dominus Deus noster nobiscum, sicut fuit cum patribus nostris, non derelinquens nos, neque proiiciens.
May the LORD our God be with us as he was with our fathers. Let him not leave us or forsake us,
58 Sed inclinet corda nostra ad se, ut ambulemus in universis viis eius, et custodiamus mandata eius, et ceremonias eius, et iudicia quæcumque mandavit patribus nostris.
that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, his statutes, and his ordinances, which he commanded our fathers.
59 Et sint sermones mei isti, quibus deprecatus sum coram Domino, appropinquantes Domino Deo nostro die ac nocte, ut faciat iudicium servo suo, et populo suo Israel per singulos dies:
Let these my words, with which I have made supplication before the LORD, be near to the LORD our God day and night, that he may maintain the cause of his servant and the cause of his people Israel, as every day requires;
60 ut sciant omnes populi terræ, quia Dominus ipse est Deus, et non est ultra absque eo.
that all the peoples of the earth may know that the LORD himself is God. There is no one else.
61 Sit quoque cor nostrum perfectum cum Domino Deo nostro, ut ambulemus in decretis eius, et custodiamus mandata eius, sicut et hodie.
“Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as it is today.”
62 Igitur rex, et omnis Israel cum eo, immolabant victimas coram Domino.
The king, and all Israel with him, offered sacrifice before the LORD.
63 Mactavitque Salomon hostias pacificas, quas immolavit Domino, boum viginti duo millia, et ovium centum viginti millia: et dedicaverunt templum Domini rex, et filii Israel.
Solomon offered for the sacrifice of peace offerings, which he offered to the LORD, twenty two thousand head of cattle and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the LORD’s house.
64 In die illa sanctificavit rex medium atrii, quod erat ante domum Domini: fecit quippe holocaustum ibi, et sacrificium, et adipem pacificorum: quoniam altare æreum, quod erat coram Domino, minus erat, et capere non poterat holocaustum, et sacrificium, et adipem pacificorum.
The same day the king made the middle of the court holy that was before the LORD’s house; for there he offered the burnt offering, the meal offering, and the fat of the peace offerings, because the bronze altar that was before the LORD was too little to receive the burnt offering, the meal offering, and the fat of the peace offerings.
65 Fecit ergo Salomon in tempore illo festivitatem celebrem, et omnis Israel cum eo, multitudo magna ab introitu Emath usque ad Rivum Ægypti, coram Domino Deo nostro, septem diebus et septem diebus, id est, quattuordecim diebus.
So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before the LORD our God, seven days and seven more days, even fourteen days.
66 Et in die octava dimisit populos: qui benedicentes regi, profecti sunt in tabernacula sua lætantes, et alacri corde super omnibus bonis, quæ fecerat Dominus David servo suo, et Israel populo suo.
On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad in their hearts for all the goodness that the LORD had shown to David his servant, and to Israel his people.
