I Regum 22
1 Transierunt igitur tres anni absque bello inter Syriam et Israel.
They continued three years without war between Syria and Israel.
2 In anno autem tertio, descendit Iosaphat rex Iuda ad regem Israel.
In the third year, Jehoshaphat the king of Judah came down to the king of Israel.
3 (Dixitque rex Israel ad servos suos: Ignoratis quod nostra sit Ramoth Galaad, et negligimus tollere eam de manu regis Syriæ?)
The king of Israel said to his servants, “You know that Ramoth Gilead is ours, and we do nothing, and don’t take it out of the hand of the king of Syria?”
4 Et ait ad Iosaphat: Veniesne mecum ad præliandum in Ramoth Galaad?
He said to Jehoshaphat, “Will you go with me to battle to Ramoth Gilead?” Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”
5 Dixitque Iosaphat ad regem Israel: Sicut ego sum, ita et tu: populus meus, et populus tuus unum sunt: et equites mei, equites tui. Dixitque Iosaphat ad regem Israel: Quære, oro te, hodie sermonem Domini.
Jehoshaphat said to the king of Israel, “Please inquire first for Yahweh’s word.”
6 Congregavit ergo rex Israel prophetas, quadringentos circiter viros, et ait ad eos: Ire debeo in Ramoth Galaad ad bellandum, an quiescere? Qui responderunt: Ascende, et dabit eam Dominus in manu regis.
Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Should I go against Ramoth Gilead to battle, or should I refrain?” They said, “Go up; for the Lord will deliver it into the hand of the king.”
7 Dixit autem Iosaphat: Non est hic propheta Domini quispiam, ut interrogemus per eum?
But Jehoshaphat said, “Isn’t there here a prophet of Yahweh, that we may inquire of him?”
8 Et ait rex Israel ad Iosaphat: Remansit vir unus, per quem possumus interrogare Dominum: sed ego odi eum, quia non prophetat mihi bonum, sed malum, Michæas filius Iemla. Cui Iosaphat ait: Ne loquaris ita rex.
The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”
9 Vocavit ergo rex Israel eunuchum quendam, et dixit ei: Festina adducere Michæam filium Iemla.
Then the king of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.”
10 Rex autem Israel, et Iosaphat rex Iuda sedebant unusquisque in solio suo vestiti cultu regio, in area iuxta ostium portæ Samariæ, et universi prophetæ prophetabant in conspectu eorum.
Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
11 Fecit quoque sibi Sedecias filius Chanaana cornua ferrea, et ait: Hæc dicit Dominus: His ventilabis Syriam, donec deleas eam.
Zedekiah the son of Chenaanah made himself horns of iron, and said, “Yahweh says, ‘With these you will push the Syrians, until they are consumed.’”
12 Omnesque prophetæ similiter prophetabant, dicentes: Ascende in Ramoth Galaad, et vade prospere, et tradet Dominus in manus regis.
All the prophets prophesied so, saying, “Go up to Ramoth Gilead and prosper; for Yahweh will deliver it into the hand of the king.”
13 Nuncius vero, qui ierat ut vocaret Michæam, locutus est ad eum, dicens: Ecce sermones prophetarum ore uno regi bona prædicant: sit ergo sermo tuus similis eorum, et loquere bona.
The messenger who went to call Micaiah spoke to him, saying, “See now, the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good.”
14 Cui Michæas ait: Vivit Dominus, quia quodcumque dixerit mihi Dominus, hoc loquar.
Micaiah said, “As Yahweh lives, what Yahweh says to me, that I will speak.”
15 Venit itaque ad regem, et ait illi rex: Michæa, ire debemus in Ramoth Galaad ad præliandum, an cessare? Cui ille respondit: Ascende, et vade prospere, et tradet eam Dominus in manus regis.
When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?” He answered him, “Go up and prosper; and Yahweh will deliver it into the hand of the king.”
16 Dixit autem rex ad eum: Iterum atque iterum adiuro te, ut non loquaris mihi nisi quod verum est, in nomine Domini.
The king said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in Yahweh’s name?”
17 Et ille ait: Vidi cunctum Israel dispersum in montibus, quasi oves non habentes pastorem. Et ait Dominus: Non habent isti dominum: revertatur unusquisque in domum suam in pace.
He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. Yahweh said, ‘These have no master. Let them each return to his house in peace.’”
18 (Dixit ergo rex Israel ad Iosaphat: Numquid non dixi tibi, quia non prophetat mihi bonum, sed semper malum?)
The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”
19 Ille vero addens, ait: Propterea audi sermonem Domini: Vidi Dominum sedentem super solium suum, et omnem exercitum cæli assistentem ei a dextris et a sinistris:
Micaiah said, “Therefore hear Yahweh’s word. I saw Yahweh sitting on his throne, and all the army of heaven standing by him on his right hand and on his left.
20 et ait Dominus: Quis decipiet Achab regem Israel, ut ascendat, et cadat in Ramoth Galaad? Et dixit unus verba huiuscemodi, et alius aliter.
Yahweh said, ‘Who will entice Ahab, that he may go up and fall at Ramoth Gilead?’ One said one thing, and another said another.
21 Egressus est autem spiritus, et stetit coram Domino, et ait: Ego decipiam illum. Cui locutus est Dominus: In quo?
A spirit came out and stood before Yahweh, and said, ‘I will entice him.’
22 Et ille ait: Egrediar, et ero spiritus mendax in ore omnium prophetarum eius. Et dixit Dominus: Decipies, et prævalebis: egredere, et fac ita.
Yahweh said to him, ‘How?’ He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’ He said, ‘You will entice him, and will also prevail. Go out and do so.’
23 Nunc igitur ecce dedit Dominus spiritum mendacii in ore omnium prophetarum tuorum, qui hic sunt, et Dominus locutus est contra te malum.
Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you.”
24 Accessit autem Sedecias filius Chanaana, et percussit Michæam in maxillam, et dixit: Me ne ergo dimisit Spiritus Domini, et locutus est tibi?
Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek, and said, “Which way did Yahweh’s Spirit go from me to speak to you?”
25 Et ait Michæas: Visurus es in die illa, quando ingredieris cubiculum, intra cubiculum ut abscondaris.
Micaiah said, “Behold, you will see on that day when you go into an inner room to hide yourself.”
26 Et ait rex Israel: Tollite Michæam, et maneat apud Amon principem civitatis, et apud Ioas filium Amelech,
The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city and to Joash the king’s son.
27 et dicite eis: Hæc dicit rex: Mittite virum istum in carcerem, et sustentate eum pane tribulationis, et aqua angustiæ, donec revertar in pace.
Say, ‘The king says, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.”’”
28 Dixitque Michæas: Si reversus fueris in pace, non est locutus in me Dominus. Et ait: Audite populi omnes.
Micaiah said, “If you return at all in peace, Yahweh has not spoken by me.” He said, “Listen, all you people!”
29 Ascendit itaque rex Israel, et Iosaphat rex Iuda in Ramoth Galaad.
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
30 Dixit itaque rex Israel ad Iosaphat: Sume arma, et ingredere prælium, et induere vestibus tuis. Porro rex Israel mutavit habitum suum, et ingressus est bellum.
The king of Israel said to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” The king of Israel disguised himself and went into the battle.
31 Rex autem Syriæ præceperat principibus curruum triginta duobus, dicens: Non pugnabitis contra minorem, et maiorem quempiam, nisi contra regem Israel, solum.
Now the king of Syria had commanded the thirty-two captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”
32 Cum ergo vidissent principes curruum Iosaphat, suspicati sunt quod ipse esset rex Israel, et impetu facto pugnabant contra eum: et exclamavit Iosaphat.
When the captains of the chariots saw Jehoshaphat, they said, “Surely that is the king of Israel!” and they came over to fight against him. Jehoshaphat cried out.
33 Intellexeruntque principes curruum quod non esset rex Israel, et cessaverunt ab eo.
When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
34 Vir autem quidam tetendit arcum, in incertum sagittam dirigens, et casu percussit regem Israel inter pulmonem et stomachum. At ille dixit aurigæ suo: Verte manum tuam, et eiice me de exercitu, quia graviter vulneratus sum.
A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, “Turn around, and carry me out of the battle, for I am severely wounded.”
35 Commissum est ergo prælium in die illa, et rex Israel stabat in curru suo contra Syros, et mortuus est vespere: fluebat autem sanguis plagæ in sinum currus,
The battle increased that day. The king was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot.
36 et præco insonuit in universo exercitu antequam sol occumberet, dicens: Unusquisque revertatur in civitatem, et in terram suam.
A cry went throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country!”
37 Mortuus est autem rex, et perlatus est in Samariam: sepelieruntque regem in Samaria,
So the king died, and was brought to Samaria; and they buried the king in Samaria.
38 et laverunt currum eius in piscina Samariæ, et linxerunt canes sanguinem eius, et habenas laverunt, iuxta verbum Domini quod locutus fuerat.
They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves, according to Yahweh’s word which he spoke.
39 Reliqua autem sermonum Achab, et universa quæ fecit, et domus eburnea, quam ædificavit, cunctarumque urbium quas extruxit, nonne hæc scripta sunt in Libro sermonum dierum regum Israel?
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren’t they written in the book of the chronicles of the kings of Israel?
40 Dormivit ergo Achab cum patribus suis, et regnavit Ochozias filius eius pro eo.
So Ahab slept with his fathers; and Ahaziah his son reigned in his place.
41 Iosaphat vero filius Asa regnare cœperat super Iudam anno quarto Achab regis Israel.
Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
42 Triginta quinque annorum erat cum regnare cœpisset, et vigintiquinque annis regnavit in Ierusalem: nomen matris eius Azuba filia Salai.
Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.
43 Et ambulavit in omni via Asa patris sui, et non declinavit ex ea: fecitque quod rectum erat in conspectu Domini. Verumtamen excelsa non abstulit: adhuc enim populus sacrificabat, et adolebat incensum in excelsis.
He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in Yahweh’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places.
44 Pacemque habuit Iosaphat cum rege Israel.
Jehoshaphat made peace with the king of Israel.
45 Reliqua autem verborum Iosaphat, et opera eius, quæ gessit, et prælia, nonne hæc scripta sunt in Libro verborum dierum regum Iuda?
Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the kings of Judah?
46 Sed et reliquias effeminatorum, qui remanserant in diebus Asa patris eius, abstulit de terra.
The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.
47 Nec erat tunc rex constitutus in Edom.
There was no king in Edom. A deputy ruled.
48 Rex vero Iosaphat fecerat classes in mari, quæ navigarent in Ophir propter aurum: et ire non potuerunt, quia confractæ sunt in Asiongaber.
Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they didn’t go, for the ships wrecked at Ezion Geber.
49 Tunc ait Ochozias filius Achab ad Iosaphat: Vadant servi mei cum servis tuis in navibus. Et noluit Iosaphat.
Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.
50 Dormivitque Iosaphat cum patribus suis, et sepultus est cum eis in Civitate David patris sui: regnavitque Ioram filius eius pro eo.
Jehoshaphat slept with his fathers, and was buried with his fathers in his father David’s city. Jehoram his son reigned in his place.
51 Ochozias autem filius Achab regnare cœperat super Israel in Samaria, anno septimodecimo Iosaphat regis Iuda, regnavitque super Israel duobus annis.
Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
52 Et fecit malum in conspectu Domini, et ambulavit in via patris sui et matris suæ, et in via Ieroboam filii Nabat, qui peccare fecit Israel.
He did that which was evil in Yahweh’s sight, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.
53 Servivit quoque Baal, et adoravit eum, et irritavit Dominum Deum Israel, iuxta omnia quæ fecerat pater eius.
He served Baal and worshiped him, and provoked Yahweh, the God of Israel, to anger in all the ways that his father had done so.
