Iohannis I 2
1 Filioli mei, hæc scribo vobis, ut non peccetis. Sed et si quis peccaverit, advocatum habemus apud Patrem, Iesum Christum iustum:
My little children, I write these things to you so that you may not sin. If anyone sins, we have an advocate with the Father, Jesus Christ, the righteous.
2 et ipse est propitiatio pro peccatis nostris: non pro nostris autem tantum, sed etiam pro totius mundi.
And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.
3 Et in hoc scimus quoniam cognovimus eum, si mandata eius observemus.
This is how we know that we know him: if we keep his commandments.
4 Qui dicit se nosse eum, et mandata eius non custodit, mendax est, et in hoc veritas non est.
One who says, "I know him," and does not keep his commandments, is a liar, and the truth is not in him.
5 Qui autem servat verbum eius, vere in hoc charitas Dei perfecta est: et in hoc scimus quoniam in ipso sumus.
But whoever keeps his word, God's love has truly been perfected in him. This is how we know that we are in him:
6 Qui dicit se in ipso manere, debet, sicut ille ambulavit, et ipse ambulare.
he who says he remains in him ought himself also to walk just like he walked.
7 Charissimi, non mandatum novum scribo vobis, sed mandatum vetus, quod habuistis ab initio: Mandatum vetus est verbum, quod audistis.
Beloved, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard.
8 Iterum mandatum novum scribo vobis, quod verum est et in ipso, et in vobis: quia tenebræ transierunt, et verum lumen iam lucet.
Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines.
9 Qui dicit se in luce esse, et fratrem suum odit, in tenebris est usque adhuc.
He who says he is in the light and hates his brother, is in the darkness even until now.
10 Qui diligit fratrem suum, in lumine manet, et scandalum in eo non est.
He who loves his brother remains in the light, and there is no occasion for stumbling in him.
11 Qui autem odit fratrem suum, in tenebris est, et in tenebris ambulat, et nescit quo eat: quia tenebræ obcæcaverunt oculos eius.
But he who hates his brother is in the darkness, and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.
12 Scribo vobis, filioli, quoniam remittuntur vobis peccata propter nomen eius.
I write to you, little children, because your sins are forgiven you for his name's sake.
13 Scribo vobis patres, quoniam cognovistis eum, qui ab initio est. Scribo vobis adolescentes, quoniam vicistis malignum.
I am writing to you, fathers, because you know him who is from the beginning. I write to you, young people, because you have overcome the evil one. I write to you, little children, because you know the Father.
14 Scribo vobis infantes, quoniam cognovistis Patrem. Scribo vobis iuvenes, quoniam fortes estis, et Verbum Dei manet in vobis, et vicistis malignum.
I have written to you, fathers, because you know him who is from the beginning. I have written to you, young people, because you are strong, and the word of God remains in you, and you have overcome the evil one.
15 Nolite diligere mundum, neque ea, quæ in mundo sunt. Si quis diligit mundum, non est charitas Patris in eo:
Do not love the world, neither the things that are in the world. If anyone loves the world, the Father's love is not in him.
16 quoniam omne, quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitæ, quæ non est ex Patre, sed ex mundo est.
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father's, but is the world's.
17 Et mundus transit, et concupiscentia eius. Qui autem facit voluntatem Dei, manet in æternum. (aiōn g165)
The world is passing away with its lusts, but he who does God's will remains forever. (aiōn g165)
18 Filioli, novissima hora est: et sicut audistis quia Antichristus venit: et nunc antichristi multi facti sunt; unde scimus, quia novissima hora est.
Little children, these are the end times, and as you heard that the antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour.
19 Ex nobis prodierunt, sed non erant ex nobis. nam, si fuissent ex nobis, permansissent utique nobiscum: sed ut manifesti sint quoniam non sunt omnes ex nobis.
They went out from us, but they did not belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
20 Sed vos unctionem habetis a Sancto, et nostis omnia.
But you have an anointing from the Holy One, and you know all things.
21 Non scripsi vobis quasi ignorantibus veritatem, sed quasi scientibus eam: et quoniam omne mendacium ex veritate non est.
I have not written to you because you do not know the truth, but because you know it, and because no lie is of the truth.
22 Quis est mendax, nisi is, qui negat quoniam Iesus est Christus? Hic est Antichristus, qui negat Patrem, et Filium.
Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
23 Omnis, qui negat Filium, nec Patrem habet. Qui confitetur Filium, et Patrem habet.
Whoever denies the Son, the same does not have the Father. He who confesses the Son has the Father also.
24 Vos quod audistis ab initio, in vobis permaneat: Si in vobis permanserit quod audistis ab initio, et vos in Filio, et Patre manebitis.
As for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.
This is the promise which he promised us, the everlasting life. (aiōnios g166)
26 Hæc scripsi vobis de his, qui seducant vos.
These things I have written to you concerning those who would lead you astray.
27 Et vos unctionem, quam accepistis ab eo, maneat in vobis. Et non necesse habetis ut aliquis doceat vos: sed sicut unctio eius docet vos de omnibus, et verum est, et non est mendacium. Et sicut docuit vos: manete in eo.
As for you, the anointing which you received from him remains in you, and you do not need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you remain in him.
28 Et nunc filioli manete in eo: ut cum apparuerit, habeamus fiduciam, et non confundamur ab eo in adventu eius.
Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.
29 Si scitis quoniam iustus est, scitote quoniam et omnis, qui facit iustitiam, ex ipso natus est.
If you know that he is righteous, you know that everyone also who practices righteousness is born of him.
