Proverbiorum 20
1 [Luxuriosa res vinum, et tumultuosa ebrietas: quicumque his delectatur non erit sapiens.
Wine is a scorner, strong drink is raging; and whoso erreth thereby is not wise.
2 Sicut rugitus leonis, ita et terror regis: qui provocat eum peccat in animam suam.
The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth against his own soul.
3 Honor est homini qui separat se a contentionibus; omnes autem stulti miscentur contumeliis.
It is an honour for a man to cease from strife; but every fool rusheth into it.
4 Propter frigus piger arare noluit; mendicabit ergo æstate, et non dabitur illi.
The sluggard will not plough by reason of the winter; he shall beg in harvest, and have nothing.
5 Sicut aqua profunda, sic consilium in corde viri; sed homo sapiens exhauriet illud.
Counsel in the heart of man is deep water, and a man of understanding draweth it out.
6 Multi homines misericordes vocantur; virum autem fidelem quis inveniet?]
Most men will proclaim every one his own kindness; but a faithful man who shall find?
7 [Justus qui ambulat in simplicitate sua beatos post se filios derelinquet.
The righteous walketh in his integrity: blessed are his children after him!
8 Rex qui sedet in solio judicii dissipat omne malum intuitu suo.
A king sitting on the throne of judgment scattereth away all evil with his eyes.
9 Quis potest dicere: Mundum est cor meum; purus sum a peccato?
Who can say, I have made my heart clean, I am pure from my sin?
10 Pondus et pondus, mensura et mensura: utrumque abominabile est apud Deum.
Divers weights, divers measures, even both of them are abomination to Jehovah.
11 Ex studiis suis intelligitur puer, si munda et recta sint opera ejus.
Even a child is known by his doings, whether his work be pure, and whether it be right.
12 Aurem audientem, et oculum videntem: Dominus fecit utrumque.
The hearing ear, and the seeing eye, Jehovah hath made even both of them.
13 Noli diligere somnum, ne te egestas opprimat: aperi oculos tuos, et saturare panibus.
Love not sleep, lest thou come to poverty; open thine eyes, [and] thou shalt be satisfied with bread.
14 Malum est, malum est, dicit omnis emptor; et cum recesserit, tunc gloriabitur.
Bad! bad! saith the buyer; but when he is gone his way, then he boasteth.
15 Est aurum et multitudo gemmarum, et vas pretiosum labia scientiæ.]
There is gold, and a multitude of rubies; but the lips of knowledge are a precious Jewel.
16 [Tolle vestimentum ejus qui fidejussor extitit alieni, et pro extraneis aufer pignus ab eo.
Take his garment that is become surety [for] another, and hold him in pledge for strangers.
17 Suavis est homini panis mendacii, et postea implebitur os ejus calculo.
Bread of falsehood is sweet to a man, but afterwards his mouth shall be filled with gravel.
18 Cogitationes consiliis roborantur, et gubernaculis tractanda sunt bella.
Plans are established by counsel; and with good advice make war.
19 Ei qui revelat mysteria, et ambulat fraudulenter, et dilatat labia sua, ne commiscearis.
He that goeth about talebearing revealeth secrets; therefore meddle not with him that openeth his lips.
20 Qui maledicit patri suo et matri, extinguetur lucerna ejus in mediis tenebris:
Whoso curseth his father or his mother, his lamp shall be put out in the blackest darkness.
21 hæreditas ad quam festinatur in principio, in novissimo benedictione carebit.
An inheritance obtained hastily at the beginning will not be blessed in the end.
22 Ne dicas: Reddam malum: exspecta Dominum, et liberabit te.
Say not, I will recompense evil: wait on Jehovah, and he shall save thee.
23 Abominatio est apud Dominum pondus et pondus; statera dolosa non est bona.
Divers weights are an abomination unto Jehovah; and a false balance is not good.
24 A Domino diriguntur gressus viri: quis autem hominum intelligere potest viam suam?
The steps of a man are from Jehovah; and how can a man understand his own way?
25 Ruina est homini devorare sanctos, et post vota retractare.]
It is a snare to a man rashly to say, It is hallowed, and after vows to make inquiry.
26 [Dissipat impios rex sapiens, et incurvat super eos fornicem.
A wise king scattereth the wicked, and bringeth the wheel over them.
27 Lucerna Domini spiraculum hominis, quæ investigat omnia secreta ventris.
Man's spirit is the lamp of Jehovah, searching all the inner parts of the belly.
28 Misericordia et veritas custodiunt regem, et roboratur clementia thronus ejus.
Mercy and truth preserve the king; and he upholdeth his throne by mercy.
29 Exsultatio juvenum fortitudo eorum, et dignitas senum canities.
The glory of young men is their strength; and the beauty of old men is the grey head.
30 Livor vulneris absterget mala, et plagæ in secretioribus ventris.]
Wounding stripes purge away evil, and strokes [purge] the inner parts of the belly.
