Ii Samuelis 19
1 Nuntiatum est autem Joab quod rex fleret et lugeret filium suum,
Joab was told, “Behold, the king weeps and mourns for Absalom.”
2 et versa est victoria in luctum in die illa omni populo: audivit enim populus in die illa dici: Dolet rex super filio suo.
The victory that day was turned into mourning among all the people, for the people heard it said that day, “The king grieves for his son.”
3 Et declinavit populus in die illa ingredi civitatem, quomodo declinare solet populus versus et fugiens de prælio.
The people sneaked into the city that day, as people who are ashamed steal away when they flee in battle.
4 Porro rex operuit caput suum, et clamabat voce magna: Fili mi Absalom, Absalom fili mi, fili mi.
The king covered his face, and the king cried with a loud voice, “My son Absalom, Absalom, my son, my son!”
5 Ingressus ergo Joab ad regem in domum, dixit: Confudisti hodie vultus omnium servorum tuorum, qui salvam fecerunt animam tuam, et animam filiorum tuorum et filiarum tuarum, et animam uxorum tuarum, et animam concubinarum tuarum.
Joab came into the house to the king, and said, “Today you have shamed the faces of all your servants who today have saved your life, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your concubines;
6 Diligis odientes te, et odio habes diligentes te: et ostendisti hodie quia non curas de ducibus tuis et de servis tuis: et vere cognovi modo, quia si Absalom viveret, et omnes nos occubuissemus, tunc placeret tibi.
in that you love those who hate you and hate those who love you. For you have declared today that princes and servants are nothing to you. For today I perceive that if Absalom had lived and we had all died today, then it would have pleased you well.
7 Nunc igitur surge, et procede, et alloquens satisfac servis tuis: juro enim tibi per Dominum quod si non exieris, ne unus quidem remansurus sit tecum nocte hac: et pejus erit hoc tibi quam omnia mala quæ venerunt super te ab adolescentia tua usque in præsens.
Now therefore arise, go out and speak to comfort your servants; for I swear by the LORD, if you don’t go out, not a man will stay with you this night. That would be worse to you than all the evil that has happened to you from your youth until now.”
8 Surrexit ergo rex et sedit in porta: et omni populo nuntiatum est quod rex sederet in porta. Venitque universa multitudo coram rege: Israël autem fugit in tabernacula sua.
Then the king arose and sat in the gate. The people were all told, “Behold, the king is sitting in the gate.” All the people came before the king. Now Israel had fled every man to his tent.
9 Omnis quoque populus certabat in cunctis tribubus Israël, dicens: Rex liberavit nos de manu inimicorum nostrorum; ipse salvavit nos de manu Philisthinorum: et nunc fugit de terra propter Absalom.
All the people were at strife throughout all the tribes of Israel, saying, “The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he has fled out of the land from Absalom.
10 Absalom autem, quem unximus super nos, mortuus est in bello: usquequo siletis, et non reducitis regem?
Absalom, whom we anointed over us, is dead in battle. Now therefore why don’t you speak a word of bringing the king back?”
11 Rex vero David misit ad Sadoc et Abiathar sacerdotes, dicens: Loquimini ad majores natu Juda, dicentes: Cur venitis novissimi ad reducendum regem in domum suam? (Sermo autem omnis Israël pervenerat ad regem in domo ejus.)
King David sent to Zadok and to Abiathar the priests, saying, “Speak to the elders of Judah, saying, ‘Why are you the last to bring the king back to his house, since the speech of all Israel has come to the king, to return him to his house?
12 Fratres mei vos, os meum, et caro mea vos, quare novissimi reducitis regem?
You are my brothers. You are my bone and my flesh. Why then are you the last to bring back the king?’
13 Et Amasæ dicite: Nonne os meum, et caro mea es? hæc faciat mihi Deus, et hæc addat, si non magister militiæ fueris coram me omni tempore pro Joab.
Say to Amasa, ‘Aren’t you my bone and my flesh? God do so to me, and more also, if you aren’t captain of the army before me continually instead of Joab.’”
14 Et inclinavit cor omnium virorum Juda quasi viri unius: miseruntque ad regem, dicentes: Revertere tu, et omnes servi tui.
He bowed the heart of all the men of Judah, even as one man, so that they sent to the king, saying, “Return, you and all your servants.”
15 Et reversus est rex, et venit usque ad Jordanem: et omnis Juda venit usque in Galgalam ut occurreret regi, et traduceret eum Jordanem.
So the king returned, and came to the Jordan. Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.
16 Festinavit autem Semei filius Gera filii Jemini de Bahurim, et descendit cum viris Juda in occursum regis David,
Shimei the son of Gera, the Benjamite, who was of Bahurim, hurried and came down with the men of Judah to meet King David.
17 cum mille viris de Benjamin, et Siba puer de domo Saul: et quindecim filii ejus, ac viginti servi erant cum eo: et irrumpentes Jordanem, ante regem
There were a thousand men of Benjamin with him, and Ziba the servant of Saul’s house, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.
18 transierunt vada, ut traducerent domum regis, et facerent juxta jussionem ejus: Semei autem filius Gera prostratus coram rege, cum jam transisset Jordanem,
A ferry boat went to bring over the king’s household, and to do what he thought good. Shimei the son of Gera fell down before the king when he had come over the Jordan.
19 dixit ad eum: Ne reputes mihi, domine mi, iniquitatem, neque memineris injuriarum servi tui in die qua egressus es, domine mi rex, de Jerusalem, neque ponas, rex, in corde tuo.
He said to the king, “Don’t let my lord impute iniquity to me, or remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
20 Agnosco enim servus tuus peccatum meum: et idcirco hodie primus veni de omni domo Joseph, descendique in occursum domini mei regis.
For your servant knows that I have sinned. Therefore behold, I have come today as the first of all the house of Joseph to go down to meet my lord the king.”
21 Respondens vero Abisai filius Sarviæ, dixit: Numquid pro his verbis non occidetur Semei, quia maledixit christo Domini?
But Abishai the son of Zeruiah answered, “Shouldn’t Shimei be put to death for this, because he cursed the LORD’s anointed?”
22 Et ait David: Quid mihi et vobis, filii Sarviæ? cur efficimini mihi hodie in satan? ergone hodie interficietur vir in Israël? an ignoro hodie me factum regem super Israël?
David said, “What have I to do with you, you sons of Zeruiah, that you should be adversaries to me today? Shall any man be put to death today in Israel? For don’t I know that I am king over Israel today?”
23 Et ait rex Semei: Non morieris. Juravitque ei.
The king said to Shimei, “You will not die.” The king swore to him.
24 Miphiboseth quoque filius Saul descendit in occursum regis, illotis pedibus et intonsa barba: vestesque suas non laverat a die qua egressus fuerat rex, usque ad diem reversionis ejus in pace.
Mephibosheth the son of Saul came down to meet the king; and he had neither groomed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.
25 Cumque Jerusalem occurrisset regi, dixit ei rex: Quare non venisti mecum, Miphiboseth?
When he had come to Jerusalem to meet the king, the king said to him, “Why didn’t you go with me, Mephibosheth?”
26 Et respondens ait: Domine mi rex, servus meus contempsit me: dixique ei ego famulus tuus ut sterneret mihi asinum, et ascendens abirem cum rege: claudus enim sum servus tuus.
He answered, “My lord, O king, my servant deceived me. For your servant said, ‘I will saddle a donkey for myself, that I may ride on it and go with the king,’ because your servant is lame.
27 Insuper et accusavit me servum tuum ad te dominum meum regem: tu autem, domine mi rex, sicut angelus Dei es: fac quod placitum est tibi.
He has slandered your servant to my lord the king, but my lord the king is as an angel of God. Therefore do what is good in your eyes.
28 Neque enim fuit domus patris mei, nisi morti obnoxia domino meo regi: tu autem posuisti me servum tuum inter convivas mensæ tuæ: quid ergo habeo justæ querelæ? aut quid possum ultra vociferari ad regem?
For all my father’s house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should appeal any more to the king?”
29 Ait ergo ei rex: Quid ultra loqueris? fixum est quod locutus sum: tu et Siba dividite possessiones.
The king said to him, “Why do you speak any more of your matters? I say, you and Ziba divide the land.”
30 Responditque Miphiboseth regi: Etiam cuncta accipiat, postquam reversus est dominus meus rex pacifice in domum suam.
Mephibosheth said to the king, “Yes, let him take all, because my lord the king has come in peace to his own house.”
31 Berzellai quoque Galaadites, descendens de Rogelim, traduxit regem Jordanem, paratus etiam ultra fluvium prosequi eum.
Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king to conduct him over the Jordan.
32 Erat autem Berzellai Galaadites senex valde, id est, octogenarius, et ipse præbuit alimenta regi cum moraretur in castris: fuit quippe vir dives nimis.
Now Barzillai was a very aged man, even eighty years old. He had provided the king with sustenance while he stayed at Mahanaim, for he was a very great man.
33 Dixit itaque rex ad Berzellai: Veni mecum, ut requiescas securus mecum in Jerusalem.
The king said to Barzillai, “Come over with me, and I will sustain you with me in Jerusalem.”
34 Et ait Berzellai ad regem: Quot sunt dies annorum vitæ meæ, ut ascendam cum rege in Jerusalem?
Barzillai said to the king, “How many are the days of the years of my life, that I should go up with the king to Jerusalem?
35 Octogenarius sum hodie: numquid vigent sensus mei ad discernendum suave aut amarum? aut delectare potest servum tuum cibus et potus? vel audire possum ultra vocem cantorum atque cantatricum? quare servus tuus sit oneri domino meo regi?
I am eighty years old, today. Can I discern between good and bad? Can your servant taste what I eat or what I drink? Can I hear the voice of singing men and singing women any more? Why then should your servant be a burden to my lord the king?
36 Paululum procedam famulus tuus ab Jordane tecum: non indigeo hac vicissitudine,
Your servant will just go over the Jordan with the king. Why should the king repay me with such a reward?
37 sed obsecro ut revertar servus tuus, et moriar in civitate mea, et sepeliar juxta sepulchrum patris mei et matris meæ. Est autem servus tuus Chamaam: ipse vadat tecum, domine mi rex, et fac ei quidquid tibi bonum videtur.
Please let your servant turn back again, that I may die in my own city, by the grave of my father and my mother. But behold, your servant Chimham; let him go over with my lord the king; and do to him what shall seem good to you.”
38 Dixit itaque ei rex: Mecum transeat Chamaam, et ego faciam ei quidquid tibi placuerit: et omne quod petieris a me, impetrabis.
The king answered, “Chimham shall go over with me, and I will do to him that which shall seem good to you. Whatever you request of me, that I will do for you.”
39 Cumque transisset universus populus et rex Jordanem, osculatus est rex Berzellai, et benedixit ei: et ille reversus est in locum suum.
All the people went over the Jordan, and the king went over. Then the king kissed Barzillai and blessed him; and he returned to his own place.
40 Transivit ergo rex in Galgalam, et Chamaam cum eo. Omnis autem populus Juda traduxerat regem, et media tantum pars adfuerat de populo Israël.
So the king went over to Gilgal, and Chimham went over with him. All the people of Judah brought the king over, and also half the people of Israel.
41 Itaque omnes viri Israël concurrentes ad regem dixerunt ei: Quare te furati sunt fratres nostri viri Juda, et traduxerunt regem et domum ejus Jordanem, omnesque viros David cum eo?
Behold, all the men of Israel came to the king, and said to the king, “Why have our brothers the men of Judah stolen you away, and brought the king and his household, over the Jordan, and all David’s men with him?”
42 Et respondit omnis vir Juda ad viros Israël: Quia mihi propior est rex: cur irasceris super hac re? numquid comedimus aliquid ex rege, aut munera nobis data sunt?
All the men of Judah answered the men of Israel, “Because the king is a close relative to us. Why then are you angry about this matter? Have we eaten at all at the king’s cost? Or has he given us any gift?”
43 Et respondit vir Israël ad viros Juda, et ait: Decem partibus major ego sum apud regem, magisque ad me pertinet David quam ad te: cur fecisti mihi injuriam, et non mihi nuntiatum est priori, ut reducerem regem meum? Durius autem responderunt viri Juda viris Israël.
The men of Israel answered the men of Judah, and said, “We have ten parts in the king, and we have also more claim to David than you. Why then did you despise us, that our advice should not be first had in bringing back our king?” The words of the men of Judah were fiercer than the words of the men of Israel.
