Ii Paralipomenon 32

1 Post quæ et hujuscemodi veritatem, venit Sennacherib rex Assyriorum, et ingressus Judam, obsedit civitates munitas, volens eas capere.

After these things and this faithfulness, Sennacherib king of Assyria came and entered into Judah, and encamped against the fortified cities, and thought to break into them.

2 Quod cum vidisset Ezechias, venisse scilicet Sennacherib, et totum belli impetum verti contra Jerusalem,

And when Hezekiah saw that Sennacherib was come, and that he was minded to fight against Jerusalem,

3 inito cum principibus consilio, virisque fortissimis, ut obturarent capita fontium qui erant extra urbem: et hoc omnium decernente sententia,

he took counsel with his princes and his mighty men to stop the fountains of waters that were outside the city; and they helped him.

4 congregavit plurimam multitudinem, et obturaverunt cunctos fontes, et rivum qui fluebat in medio terræ, dicentes: Ne veniant reges Assyriorum, et inveniant aquarum abundantiam.

And there was gathered together much people, and they stopped all the fountains, and the torrent that flows through the midst of the land, saying, Why should the kings of Assyria come and find much water?

5 Ædificavit quoque, agens industrie, omnem murum qui fuerat dissipatus, et exstruxit turres desuper, et forinsecus alterum murum: instauravitque Mello in civitate David, et fecit universi generis armaturam et clypeos:

And he strengthened himself, and built up all the wall that was broken down, and raised it up to the towers, and [built] another wall outside, and fortified the Millo of the city of David, and made darts and shields in abundance.

6 constituitque principes bellatorum in exercitu, et convocavit universos in platea portæ civitatis, ac locutus est ad cor eorum, dicens:

And he set captains of war over the people, and assembled them to him on the open place at the gate of the city, and spoke consolingly to them saying,

7 Viriliter agite, et confortamini: nolite timere, nec paveatis regem Assyriorum, et universam multitudinem quæ est cum eo: multo enim plures nobiscum sunt, quam cum illo.

Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there are more with us than with him:

8 Cum illo enim est brachium carneum: nobiscum Dominus Deus noster, qui auxiliator est noster, pugnatque pro nobis. Confortatusque est populus hujuscemodi verbis Ezechiæ regis Juda.

with him is an arm of flesh, but with us is Jehovah our God to help us and to fight our battles. And the people depended upon the words of Hezekiah king of Judah.

9 Quæ postquam gesta sunt, misit Sennacherib rex Assyriorum servos suos in Jerusalem (ipse enim cum universo exercitu obsidebat Lachis) ad Ezechiam regem Juda, et ad omnem populum qui erat in urbe, dicens:

After this, Sennacherib king of Assyria sent his servants to Jerusalem (but he himself was before Lachish, and all his power with him), unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,

10 Hæc dicit Sennacherib rex Assyriorum: In quo habentes fiduciam sedetis obsessi in Jerusalem?

Thus says Sennacherib king of Assyria: On what do ye rely that ye abide in the siege in Jerusalem?

11 num Ezechias decipit vos, ut tradat morti in fame et siti, affirmans quod Dominus Deus vester liberet vos de manu regis Assyriorum?

Does not Hezekiah persuade you, to give yourselves over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?

12 Numquid non iste est Ezechias, qui destruxit excelsa illius, et altaria, et præcepit Juda et Jerusalem, dicens: Coram altari uno adorabitis, et in ipso comburetis incensum?

Has not the same Hezekiah removed his high places and his altars, and commanded Judah and Jerusalem saying, Ye shall worship before one altar, and burn incense upon it?

13 an ignoratis quæ ego fecerim, et patres mei, cunctis terrarum populis? numquid prævaluerunt dii gentium, omniumque terrarum, liberare regionem suam de manu mea?

Do ye not know what I and my fathers have done to all the peoples of the countries? Were the gods of the nations of the countries in any wise able to deliver their country out of my hand?

14 Quis est de universis diis gentium, quas vastaverunt patres mei, qui potuerit eruere populum suum de manu mea, ut possit etiam Deus vester eruere vos de hac manu?

Who is there among all the gods of those nations that my fathers have utterly destroyed, that was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand?

15 non vos ergo decipiat Ezechias, nec vana persuasione deludat, neque credatis ei. Si enim nullus potuit deus cunctarum gentium atque regnorum liberare populum suum de manu mea, et de manu patrum meorum, consequenter nec Deus vester poterit eruere vos de manu mea.

And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?

16 Sed et alia multa locuti sunt servi ejus contra Dominum Deum, et contra Ezechiam servum ejus.

And his servants spoke yet more against Jehovah, the [true] God, and against his servant Hezekiah.

17 Epistolas quoque scripsit plenas blasphemiæ in Dominum Deum Israël, et locutus est adversus eum: Sicut dii gentium ceterarum non potuerunt liberare populum suum de manu mea, sic et Deus Ezechiæ eruere non poterit populum suum de manu ista.

And he wrote a letter to rail at Jehovah the God of Israel, and to speak against him saying, As the gods of the nations of the countries have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.

18 Insuper et clamore magno, lingua judaica, contra populum qui sedebat in muris Jerusalem, personabat, ut terreret eos, et caperet civitatem.

And they cried with a loud voice in the Jewish [language] to the people of Jerusalem that were on the wall, to frighten them and to trouble them; that they might take the city.

19 Locutusque est contra Deum Jerusalem, sicut adversum deos populorum terræ, opera manuum hominum.

And they spoke of the God of Jerusalem as of the gods of the peoples of the earth, the work of man's hand.

20 Oraverunt igitur Ezechias rex, et Isaias filius Amos prophetes, adversum hanc blasphemiam, ac vociferati sunt usque in cælum.

And because of this, king Hezekiah and the prophet Isaiah the son of Amoz prayed and cried to heaven.

21 Et misit Dominus angelum, qui percussit omnem virum robustum, et bellatorem, et principem exercitus regis Assyriorum: reversusque est cum ignominia in terram suam. Cumque ingressus esset domum dei sui, filii qui egressi fuerant de utero ejus interfecerunt eum gladio.

And Jehovah sent an angel, who cut off all the mighty men of valour, and the princes and the captains in the camp of the king of Assyria. And he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels made him fall there with the sword.

22 Salvavitque Dominus Ezechiam et habitatores Jerusalem de manu Sennacherib regis Assyriorum, et de manu omnium, et præstitit eis quietem per circuitum.

And Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all, and protected them on every side.

23 Multi etiam deferebant hostias et sacrificia Domino in Jerusalem, et munera Ezechiæ regi Juda: qui exaltatus est post hæc coram cunctis gentibus.

And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; and he was thenceforth magnified in the sight of all the nations.

24 In diebus illis ægrotavit Ezechias usque ad mortem, et oravit Dominum: exaudivitque eum, et dedit ei signum.

In those days Hezekiah was sick unto death, and he prayed to Jehovah; and he spoke to him and gave him a sign.

25 Sed non juxta beneficia quæ acceperat, retribuit, quia elevatum est cor ejus: et facta est contra eum ira, et contra Judam et Jerusalem.

But Hezekiah rendered not again according to the benefit [done] to him, for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem.

26 Humiliatusque est postea, eo quod exaltatum fuisset cor ejus, tam ipse quam habitatores Jerusalem: et idcirco non venit super eos ira Domini in diebus Ezechiæ.

And Hezekiah humbled himself for the pride of his heart, he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.

27 Fuit autem Ezechias dives, et inclytus valde, et thesauros sibi plurimos congregavit argenti, et auri, et lapidis pretiosi, aromatum, et armorum universi generis, et vasorum magni pretii.

And Hezekiah had very much riches and honour; and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant vessels;

28 Apothecas quoque frumenti, vini, et olei, et præsepia omnium jumentorum, caulasque pecorum,

storehouses also for the increase of corn and new wine and oil, and stalls for all manner of beasts, and [he procured] flocks for the stalls.

29 et urbes ædificavit sibi: habebat quippe greges ovium et armentorum innumerabiles, eo quod dedisset ei Dominus substantiam multam nimis.

And he provided for himself cities, and possessions of flocks and herds in abundance; for God gave him very much substance.

30 Ipse est Ezechias, qui obturavit superiorem fontem aquarum Gihon, et avertit eas subter ad occidentem urbis David: in omnibus operibus suis fecit prospere quæ voluit.

And he, Hezekiah, stopped the upper outlet of the waters of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.

31 Attamen in legatione principum Babylonis, qui missi fuerant ad eum ut interrogarent de portento quod acciderat super terram, dereliquit eum Deus ut tentaretur, et nota fierent omnia quæ erant in corde ejus.

However in [the matter of] the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all [that was] in his heart.

32 Reliqua autem sermonum Ezechiæ, et misericordiarum ejus, scripta sunt in visione Isaiæ filii Amos prophetæ, et in libro regum Juda et Israël.

And the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of the prophet Isaiah the son of Amoz in the book of the kings of Judah and Israel.

33 Dormivitque Ezechias cum patribus suis, et sepelierunt eum super sepulchra filiorum David: et celebravit ejus exequias universus Juda, et omnes habitatores Jerusalem: regnavitque Manasses filius ejus pro eo.

And Hezekiah slept with his fathers, and they buried him in the highest place of the sepulchres of the sons of David; and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.