Ezekiel 46
1 LEUM GOD Fulatlana El fahk, “Mutunoa nu kutulap ke acn mwesas se loac, enenu in kaul na ke len in orekma onkosr, tusruktu ac fah ikakla ke len Sabbath ac ke Kufwen Malem Sasu.
The Lord Yahweh says this: The gate of the inner courtyard, facing east, will be shut for the six days of work, but on the Sabbath it will be opened, and on the day of the new moon it will be opened.
2 Fisrak se su leum fin mwet uh fah som liki acn mwesas se lik ke infukil in utyak se sisken mutunoa sac, ac tu sisken sru ke mutunpot ke pacl mwet tol uh kisakin mwe kisa fon lal ac oru mwe kisa in akinsewowo lal. El fah alu insac, na tufokla. Mutunoa sac ac fah tiana kauli nwe ke ekela.
The prince will enter the outer courtyard by the way of the gate and its portico from outside, and he will stand before the doorposts of the inner gate while the priests perform his burnt offering and peace offering. Then he will worship at the threshold of the inner gate and go out, but the gate will not be shut until evening.
3 Ke kais sie len Sabbath, ac kais sie Kufwen Malem Sasu, mwet nukewa enenu in wi pac epasrla ac alu nu sin LEUM GOD sisken mutunpot sac.
The people of the land will also worship before Yahweh at the entrance to this gate on the Sabbaths and new moons.
4 Ke len Sabbath, fisrak sac el fah use sheep fusr onkosr, ac sheep mukul soko tuh in mwe kisa fon nu sin LEUM GOD. Ma inge nukewa in wangin ma koluk kac.
The burnt offering that the prince offers to Yahweh on the Sabbath day will be six unblemished lambs and an unblemished ram.
5 In weang kais soko sheep mukul el fah use tafun bushel ke wheat, ac in weang kais soko sheep fusr el fah use kutena ma el lungse sang. In weang kais sie tafun bushel ke mwe kisa wheat el fah use pac quart tolu ke oil in olive.
The grain offering with the ram will be an ephah, and the grain offering with the lambs will be what he wishes to give, and a hin of oil with each ephah of grain.
6 Ke Kufwen Malem Sasu uh, el fah kisakin soko cow mukul fusr, sheep fusr onkosr, ac soko sheep mukul, kewana in wangin ma koluk ke manolos.
On the day of the new moon he must offer an unblemished bull from a herd, six lambs, and an unblemished ram.
7 In wi kais soko cow mukul ac sheep mukul uh elan kisakin pac tafun bushel ke wheat. Na in wi sheep fusr soko, fisrak sac ku in srukak ma na el lungse sang. Quart tolu ke oil in olive enenu in kisakinyuk wi tafun bushel ke wheat.
He must make a grain offering of an ephah for the bull and an ephah for the ram, and what he wishes to give for the lambs, and a hin of oil for every ephah of grain.
8 Ke pacl fisrak sac tufoki liki infukil in utyak se ke mutunpot sac, el ac tufoki ke acn na el utyak we.
When the prince enters by the way of the gate and its portico, he must leave by the same way.
9 “Ke mwet uh ac tuku in alu nu sin LEUM GOD ke kutena pacl in kufwa, elos su utyak ke mutunpot epang fah tufoki ke mutunpot eir tukun alu uh, ac mwet su utyak ke mutunpot eir fah tufoki ke mutunpot epang. Wangin mwet ac illa ke mutunpot se na ma el ilyak kac uh, a el enenu in tufoki ke mutunpot lainyen acn el utyak we ah.
But when the people of the land come before Yahweh at the appointed festivals, anyone entering through the north gate to worship must leave through the south gate; and anyone entering through the south gate must leave through the north gate. No one may turn back to the gate through which he entered, for he must go out straight ahead.
10 Fisrak sac fah utyak ke pacl mwet uh ac utyak, ac illa ke pacl mwet uh illa.
The prince must be in their midst; when they go in, he must go in, and when they leave, he must leave.
11 Ke len in kufwa uh ac len lulap uh, lupan mwe kisa ke wheat pa tafun bushel, weang kais soko cow mukul ac sheep mukul, na mwet uh ku in sang kutena ma elos lungse sang in wi kais soko sheep fusr. Quart tolu ke oil in olive ac fah kisakinyuk wi tafun bushel nukewa ke wheat.
At the festivals, the grain offering must be an ephah of grain for the bull and an ephah for the ram, and whatever he wishes to give with the lambs, and a hin of oil for every ephah.
12 “Ke pacl fisrak sac el lungse orek kisa nu sin LEUM GOD ke engan na lal sifacna, finne ke mwe kisa ma fonna isisyak, ku mwe kisa in akinsewowo, na mutunoa kutulap ac fah ikakla nu sel. El ac fah oru kisa lal an oana ke el oru ke len Sabbath uh, na mutunoa uh ac fah kauli tukun el tufoki.”
When the prince gives a freewill offering, either a burnt offering or a peace offering to Yahweh, the gate facing east will be opened for him. He will offer his burnt offering offering or his peace offering as he does it on the Sabbath day. Then he must go out, and after he has gone out the gate will be shut.
13 LEUM GOD El fahk, “Ke lotutang nukewa, soko sheep fusr ma yac se matwa, su wangin ma koluk ke mano, ac fah kisakinyuk nu sin LEUM GOD. Kisa se inge ac fah orek ke len nukewa.
In addition, you will give an unblemished lamb one year old as a burnt offering to Yahweh daily; you will do this morning after morning.
14 Oayapa sie kisa ke paun limekosr ke flao enenu in orek ke lotutang nukewa, wi sie quart ke oil in olive in sang kurrauk flao uh. Ma sap nu ke mwe kisa nu sin LEUM GOD inge ac fah karinginyuk nwe tok.
You will give a grain offering with it morning after morning, a sixth of an ephah and a third of a hin of oil to moisten the flour of the grain offering for Yahweh, according to a permanent statute.
15 Sheep fusr soko, ac flao, ac oil in olive ac fah kisakinyuk nu sin LEUM GOD ke lotutang nukewa nwe tok.”
They will prepare the lamb, the grain offering, and the oil morning after morning, a permanent burnt offering.
16 LEUM GOD Fulatlana El sapkin ouinge: “Fisrak se fin kitaung sie ipin acn lal nu sin sie sin wen natul tuh in mwe sang lal nu sel, ac tufah ma lun wen sac, oana sie usru lun sou lal.
The Lord Yahweh says this: If the prince gives a gift to any of his sons, it is his inheritance. It will be the property of his sons, it is an inheritance.
17 Tusruktu, fisrak sac fin kitaung sie ipin acn lal nu sin kutena sin mwet kulansap lal, acn sac ac fah sifil folokyang nu sin fisrak sac ke Yac in Folokyang. El mukena, ac tulik natul, pa ac ku in la nwe tok.
But if he gives a gift from his inheritance to one of his servants, then it will be that servant's until the year of liberty, and then it will return to the prince. His inheritance will certainly be for his sons.
18 Sie fisrak tia ku in eisla acn lun kutena mwet lukelos. Kutena acn ma el sang lun tulik natul uh enenu in ma ke acn lal sifacna tuh elan tia akkeokye mwet luk ke el luselosla liki acn in usru lalos.”
The prince will not take the people's inheritance away from their own property; he must provide for his sons from his own property so that my people will not be scattered, each man from his own property.'”
19 Na mukul sac pwenyula nu ke nien utyak nu ke infukil ma ngetang nu epang, apkuran nu ke mutunpot layen eir ke acn mwesas se loac ah. Infukil inge infukil mutal lun mwet tol. El srisrngiya acn se nu roto ke infukil inge
Next the man brought me through the entrance at the gate to the holy rooms for the priests, which faced north and behold! There was a place toward the west.
20 ac fahk, “Pa inge acn ma mwet tol uh ac poeleak ikwa ma ac kisakinyuk nu ke ma koluk, ku mwe kisa in akfalye ma koluk lukma, ac munanla mwe kisa flao, tuh in wangin ma mutal utukla nu ke acn mwesas se lik ah, yen ac ku in pwen sacn nu sin mwet uh.”
He said to me, “This is the place where the priests must boil the guilt offering and the sin offering and where they must bake the grain offering. They must not bring the offerings into the outer courtyard, for then the people would be consecrated.”
21 Na el pwenyula nu ke acn mwesas se lik ah, ac kut fahsr alukela sruwasrik akosr we.
Then he brought me to the outer courtyard and he led me past the four corners of that courtyard, and I saw that in at every corner of the courtyard there was a another court.
22 Ke kais sie sruwasrik inge, nga liya lah oasr pac kalkal srisrik kac, fit onngoul oalkosr lusa ac fit angngaul oalkosr sralap.
In the four corners of the outer courtyard there were four small courtyards, forty cubits in length and thirty in width. There the same dimensions for all four of the courtyards.
23 Kais sie kalkal inge oasr sinka eot rauneak acn loac, ac oasr sunun nien ta e musaiyukla pesinka uh.
There was a row made of stone all around the four of them, and cooking hearths were under the stone row.
24 Na mukul sac fahk nu sik, “Pa inge acn in orek mongo ma mwet kulansap ke Tempul uh ac poeleak ikwa ma mwet uh use mwe kisa.”
The man said to me, “These are the places where the temple servants will boil the people's sacrifices.”
