2 Wakorintho 5
1 Tumanyili ya kuwa kutya maskani gha ulimuengu ambagho gha tunaishi momuomu ghi halibibhwa, tuyele ni kuhomela kwa K'yara. Ni nyumba yaibele kutengenisibhwa ni mabhoko gha bhanadamu, bali ndo nyumba ya milele, kup'etela mbingu. (aiōnios g166)
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
2 Kwa ndabha kup'etela lihema ele tiluala, tukimana kufwekibhwa maskani ya yhoto kumbinguni.
For in this we groan, earnestly desiring to be clothed on with our house which is from heaven:
3 Titamani kwajia ya ele ndabha kwa kufuala tulabhonekana nee kujo tuye ngoli.
If so be that being clothed we shall not be found naked.
4 Kwa uhakika wakati taye mugati mulihema ele, twalwalai ni kulemebhwa. Tilonda he kufulibhwa. Badala yaki tilonda kufwalibhwa, ya ndabha kakibhwesili kufwa kibhwesiayi kumilibhwa ni usima.
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed on, that mortality might be swallowed up of life.
5 Muene yaatuandele tete kwa khenu eke ndo K'yara, ambaye ndo atupelili tete Roho Katya ndo ahadi ya khela kakibhwesyai kuhida.
Now he that has worked us for the selfsame thing is God, who also has given to us the earnest of the Spirit.
6 Kwa ele muyela ni ukifu magono ghoa. Muyela mihu yakuwa magono ghatayele kunyumba ki mbhele, tuyele tuyele patali ni Bwana.
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
7 Ndabha tigenda kiimani, so kwa kulanga. Kwa ele tuyeniujasili.
(For we walk by faith, not by sight: )
8 Bora tuyelai patali kuhomela KU mbhele ni kunyumba pamonga ni Bwana.
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
9 Kwa ele tiketa kuya lilengo litu, Katya tuyele panyumba au patali, tumganisiayi muene.
Why we labor, that, whether present or absent, we may be accepted of him.
10 Kwa ndabha tabhoa tubhonekanai palongolo pakiti kya hukumu kya Kristu, ya ndabha kila mmonga abhwesyai kuyopa khela kakistahili kwa mambo gha agha ketili kup'etela mbhele, ikayela kwa unofu au kwa ubaya.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.
11 Kwa ele, kwa kumanya hofu ya Bwana, tukabhashawishi bhanu. Jinsi katuyele, yibhonekana bhuasi ni K'yara. Nitumainila kuya yioleweka kabhele mu dhamili yhinu.
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.
12 Tukabhajalibu hee kubhashawishi muenga kabhele kutubhona tete kujo bha kueli. Badala yaki, tukabhapela muenga ndabha ya kujifunila kwajia ya yhoto, ya kuwa mubhwesya kuya ni lijalibu kwa bhala kabhikijifunila nimuonekano ila si khela kakiyele mugati mun'teema.
For we commend not ourselves again to you, but give you occasion to glory on our behalf, that you may have somewhat to answer them which glory in appearance, and not in heart.
13 Ikayela kujo tulukibhu ni akili, kwajia ya k'yara, na tuye mu hakili sya yhoto syoa, ni kwajia ya yhomo.
For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
14 Kwa ndabha upendo wa Kristu ukatusututisya, ni ndabha tuye ni uhakika ni ele: Kujo munu mmonga afuili kwajia ya bhoa bhafuili.
For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead:
15 Ni Kristu afuili kwajia ya bhoa, ndabha bhala bha bhiishi bhaishiayi kabhele ni kwajia ya bhene. Badala yaki, lasima bhaishiayi kwajia ya Yumueneya afuili ni kufufulibhwa.
And that he died for all, that they which live should not from now on live to themselves, but to him which died for them, and rose again.
16 Kwa kup'etela ele, kuyendelela tikamhukumu lepi munu ndabha ya fiwango fya bhanadamu, kwa ndabha lola tandangili Kristu kwa namna eye, henu ihukumibhwa lepi munu kwa namna eye kabhele.
Why from now on know we no man after the flesh: yes, though we have known Christ after the flesh, yet now from now on know we him no more.
17 Kwa ele, ikayelai munu yuoayola ayele mugati mwa Kristu, muene kiumbe kipya. Mambo gha muandi ghapetili. Langai ghayele mapya.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18 Fhenu fyoa efe fihomela kwa K'yara. Atupatanisi tete Yumuene kup'etela Kristu, na atupelili huduma ya upatanisu.
And all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the ministry of reconciliation;
19 Eye ni kujobha, kup'etela Kristu, K'yara akaupatanisya ulimwengu kwa muene yumuene, so kubhalanga makosa gha bhene zidi ya bhene. Ibhekelesya kwa tete ujumbe wa upatanisu.
To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and has committed to us the word of reconciliation.
20 Kwa ele titeulibhwa kutya bhawakilishi bha Kristu, kuyibhonekana K'yara afwanyai lufaa ya muene kup'etela tete. Tukabhasili muenga kwajia ya Kristu “mpatanisibhuayi kwa K'yara!”
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be you reconciled to God.
21 Anketili Kristu kuya sadaka kwa tete kwa zambi sya yhoto. Muene ndo ya afwanyili zambi. Aketili naa ili tubhwesyai kufuanya haki ya K'yara kup'etela muene.
For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
