Ezra 6

1 Hanki anante kini ne' Dariusi'ma ana avoma keteno'a, eri'za vahe'a huzmanteno, Babiloni vuta marerisa fenozama nentaza nompi, Sairusi'ma hu'nea ke'ma krente'nesaza avontafeku ome hakeho hige'za vu'naze.

Thanne kyng Darius comaundide, and thei rekenyden in the biblet of bokis, that weren kept in Babiloyne.

2 Hagi ana avontafera Babiloni kumatera onke'naze. Hianagi Midia kaziga Ekbatana ran kumate mago avontafepi ana nanekea me'nege'za ome hake'za eri fore hute'za kazana, ana avontafepina amanahu naneke me'ne.

And o book was foundun in Egbatanys, which is a castel in the prouynce of Medena, and sich a sentence of the kyng was writun therynne.

3 Kini ne' Sairusi'ma eri agafa huno kinima mania kafufina, Ra Anumzamofo mono nona ete Jerusalemi kigahaze huno kini ne' Sairusi'a huvempa kea hu'ne. Ana nehu'za ana mono nompina, tevefi kre fananehu ofane, mago'a ofanena hugahaze. Hagi kotazana noma retrure tratamina, have tagahu'za asentegahaze. Ana mono nomofona soparega mareri'amo'a 27ni'a mita hina, asoparega zaza'amo'a 27ni'a mita hugahie.

In the first yeer of kyng Cirus, Cirus the kyng demyde, that, `Goddis hows, which is in Jerusalem, schulde be bildid in the place where thei offren sacrifices, and that thei sette foundementis supportynge the heiythe of sixti cubitis, and the lengthe of sixti cubitis, thre ordris of stonys vnpolischid,

4 Hagi asopa noma azeri otisaza zana, tusinasi havea taga hu'za 3'afi erinte agofetu agofetu hu'za erinte fatgo hu'za mareneri'za, ana agofetura zafa erintetere hu'za mareri'naze. Ana mono nonte maka'zama mizaneseta eri'za vahe'ma mizama sezmantesazana, kini ne'mofo nompima zagoma nentafinti eritma mizana sezmantegahaze.

and so ordris of newe trees. Sotheli costis schulen be youun of the kyngis hows.

5 Ana nehu'za Anumzamofo nompima eri'zama eri zantamima silvareti'ene golireti'enema tro'ma hu'naza zantamima Jerusalemima Anumzamofo mono nompinti'ma Nebukatnesa'ma erino Babilonima vu'nea zantamina ete eri'za Jerusalemi vu'za, Anumzamofo mono nompi ko'ma me'nere ome antegahaze.

But also the goldun and siluerne vessels of Goddis temple, whiche Nabugodonosor took fro the temple of Jerusalem, and brouyte tho in to Babiloyne, be yoldun, and borun ayen in to the temple of Jerusalem, and in to her place, whiche also be set in the temple of God.

6 E'ina hu'negu Yufretisi rantimofo kantu zage fre kazigama kegavama hu'nana gavana ne' Tatenaigane, Setar Bozenaigane, eri'zama tanaza hu'za eneriza vahe'mo'zane mago'zana huo zmanteta zamatrenke'za, Ra Anumzamofo mono nona kiho.

Now therfor Tathannai, duyk of the cuntrei which is biyende the flood, and Starbusannai, and youre counseleris, Arphasacei, that ben byyende the flood, departe ye fer fro hem;

7 Hagi Juda vahe'mo'zama Anumzamofo mono noma negisnagetma mago'zana hutma eri'zana asevazi ozmantetma, zamatrenke'za Juda mopare gavana ne'ene, Juda kva vahe'mo'zanena zamagra'a Anumzamofo mono noma ko'ma me'nea marurera ete erioti'za kiho.

and suffre ye, that thilke temple of God be maad of the duyk of Jewis, and of the eldre men of hem; and that thei bilde that hows of God in his place.

8 E'ina hu'negu mago'ene huvempa hu'na tamasamisuana, Juda kva vahera zamazahinke'za ana eri'zana enerisageta, Yufretisi rantimofo zage fre kazigama me'nea kumatamimpinti'ma, takisi zagoma zogita kinimofo nompima erintesaza takisi zagoreti, Ra Anumzamofo mono noma kisaza zantera mizase'za neginkeno eri'zamo'a vino.

But also it is comaundid of me, that that bihoueth to be maad of tho preestis of Jewys, that the hows of God be bildid, that is, that costis be youun bisili to tho men of the arke of the kyng, that is, of tributis, that ben youun of the contrei biyende the flood, lest the werk be lettid.

9 Hanki monafinkama mani'nea Ra Anumzamofoma, Jerusalemima mani'naza pristi vahe'mo'zama tevefi kre fanane hu' ofama hunte'zanku'ma hanagetma, ve agaho bulimakaono rama sipisipi afuro, ve anenta sipisipi afura avre nezamitma, witifi, hagegupi, wainigupi, tine masave nazanku'ma hanagetma, kema hanaza avamente maka zupa zamiho.

That if it be nede, yyue thei bothe calues, and lambren, and kidis in to brent sacrifice to God of heuene; wheete, salt, and wyn, and oile, bi the custom of preestis that ben in Jerusalem, be youun to hem bi ech dai, that no pleynt be in ony thing.

10 Ana nehinke'za, monafinkama mani'nea Ra Anumzamofona avesisia ofa nehu'za, Ra Anumzamofontega nunamuna hanageno, nagri'ene ne' mofavre nagani'a kegava huranteno.

And offre thei offryngis to God of heuene; and preye thei for the lijf of the kyng and of hise sones.

11 Hanki mago'enema hankave nanekema hanuana, mago vahe'mo'ma ama nanekema amage ontesiana, ana vahe'mofo noma'areti mago zafa avazu hu'za antregona hute'za, avufgafi resageno frigahie. Ana nehu'za ana ne'mofo nona eri taganavaziza magopi erintesageno moriri huno marerigahie.

Therfor the sentence is set of me, that if ony man chaungith this comaundement, a tre be takun of his hows, and be reisid, and be he hangid therynne; sotheli his hows be forfetid.

12 Hanki Anumzamo Agra'a Jerusalemi kumakura huhamprino Nagri nagimoke me'nesige'za eza monora hunantegahazema huno'ma hu'nea kumakino, mago kinimo'o mago vahe'mo'ma nagri ke'ma eri atrege, azana erisga huno Jerusalemima me'nea mono nona eri havizana osugahie. Nagra Dairusi'na ama huvempa kea nehuanki ama anankea avariri fatgo hiho.

Forsothe God, that makith his name to dwelle there, distrie alle rewmes and puple, that holdith forth her hond to impugne and destrie thilke hows of God, which is in Jerusalem. I Darius haue demyd the sentence, which Y wole be fillid diligentli.

13 Hanki Yufretisi rantimofo kantu kazigama me'nea kuma'ma kvama hu'nea ne' Tetanai'ene eri'za ne'a Setar Bozenai'ene zanagranema magokama eri'zama eneriza vahe'mo'zanena, kini ne' Dariusi'ma huvempama huno kre'nea avoma hampari'za kete'za, avariri fatgo hu'naze.

Therfor Tathannai, duyk of the `cuntrei biyende the flood, and Starbusannai, and hise counseleris, diden execucioun, `ether filliden, so diligentli, bi that that kyng Darius hadde comaundid.

14 Hanki Juda kva vahe'mo'za Ra Anumzamofo mono no eri'zana knare hu'za eri'za vu'naze. Ana nehazageke tare kasnampa netre'na Hagai'ene Ido ne'mofo Zekaraiakea knare naneke zanasamike zamazeri hankave netike'za, eri'zana hankaveti'za eri'naze. Ana hume nevu'za Israeli vahe'mokizmi Ra Anumzamo'ma hu'nea kante amagenente'za, Pesia kini vahezaga Sairusi'ma, Dariusi'ma, Artaseksiski hu'zama hu'nazankea amage ante'za ana mono nona kivaga re'naze.

Sotheli the eldre men of Jewis bildiden, and hadden prosperite, bi the profesie of Aggey, the profete, and of Zacarie, the sone of Ado; and thei bildiden, and maden, for God of Israel comaundide, and for Cirus, and Darius, and Artaxerses, kyngis of Persis, comaundiden;

15 Hanki Dariusi'ma kinima manino egeno 6sima hia kafumofona, Adarie nehaza ikamofona 3zupa, ana mono nona kivaga re'naze.

and thei performyden this hows of God `til to the thridde dai of the monethe Adar, which is the sixte yeer of the rewme of king Darius.

16 Ana hute'za maka Israeli vahe'ma, pristi vahe'ma, Livae naga'ene mago'a kinafinti'ma e'naza Israeli vahe'mo'zanena musenkase nehu'za, Anumzamofo mono nona nunamu hu'za erinte ruotge hu'naze.

Forsothe the sones of Israel, the preestis and dekenes, and the othere of the sones of transmygracioun, `that is, that camen fro transmigracioun, `ether caitifte, maden the halewyng of Goddis hows in ioie;

17 Hanki Ra Anumzamofo mono noma musenkase nehu'za nunamuma hu'za renagi'za erinte ruotge'ma haza zupa, 100'a ve bulimakaogi, 200'a rama sipisipi afu'ene, 400'a ve sipisipi anentatami avre'za ana maka Ra Anumzamofona ofa hunte'naze. Ana nehu'za Israeli naga nofite mago meme huhamprintetere hu'za, 12fu'a ve meme afu avre'za mago mago naga nofi'mofo kumi'ma eri atre ofa hu'naze.

and offriden, `in the halewyng of Goddis hows, an hundrid caluys, twei hundryd wetheris, foure hundrid lambren, twelue buckis of geet for the synne of al Israel, bi the noumbre of lynagis of Israel.

18 Hanki ana nehu'za pristi naga'ene Livae nagara huhampri zmante'naza knare'ma, Ra Anumzamofo mono nompi Jerusalema eri'zama eriterema hanagu Mosese'ma krente'nea avontafepima me'nea kante amage ante'za huhampri zamante'naze. (Livitikas-Pristi Eri'zane 8:1-36, Exo-Utirami 29:1-37).

And thei ordeyneden preestis in her ordris, and dekenes in her whilis, on the werkis of God in Jerusalem, as it is writun in the book of Moises.

19 Hanki Babilonima kina hu'za mani'naza vahe'ma enaza vahe'mo'za, Ra Anumzamo'ma zamavareno atirami'nea (pasova) knagu antahimi'za, ana maka vahe'mo'za ese ikamofona 14ni zupa, ne'zana nene'za musenkasea hu'naze. (Ekso-Utiramine 12:1-28)

Forsothe the sones of transmygracioun maden pask, in the fourtenthe dai of the firste monethe.

20 Hagi pristi vahe'mo'zane Livae naga'mo'za, Ra Anumzamofo avure'ma agruma hu' avu'avaza tro hu'za zamazeri agru hu'naze. Anama hute'za Livae naga'mo'za, Ra Anumzamo'ma ozmahe'ma zamagtere'nea knare'ma, ahe sipisipi afura ahe'za, zamagrare'ene pristi nagate'ene, ana maka vahe'ma Babiloni kinafinti'ma e'naza vahete'enena ofa hu'naze.

For the preestis and dekenes as o man weren clensid, alle weren clene for to offre pask to alle the sones of transmygracioun, and to her britheren preestis, and to hem silf.

21 Hanki ana maka Israeli vahe'ma kinafinti'ma e'naza vahe'mo'za, anama ofama haza afura nevagare'naze. Ana nehazage'za megi'a vahe'ma ana mopafima mani'naza vahe'mo'za, agru osu tavu tva'ma nehuna zana netreta, Ra Anumzana Israeli vahe'mokizmi Anumzama amage'ma antesunema haza vahe'mo'zanena, ofama haza afu'mofo ame'a ne'naze.

And the sones of Israel eeten, that turneden ayen fro transmygracioun, and ech man eet, that hadde departid hym silf fro al the defoulyng of hethene men of the lond, for to seke the Lord God of Israel.

22 Hanki Israeli vahe'mo'za 7ni'a zagemofo agu'afina zo-ore bretima nenaza knagura tusi'a musenkase hu'naze. Na'ankure Ra Anumzamo'ma Siria kini ne'mofo antahintahima eri rukrahe higeno, zamaza hige'za Israeli vahe'mo'za Ra Anumzana zamagri Anumzamofo mono noma ete ki'naza zanku tusi musenkase hu'naze.

And thei maden solempnyte of therf looues seuene daies in gladnesse; for the Lord hadde maad hem glad, and hadde turned the herte of the kyng of Assur to hem, that he wolde helpe `her hondis in the werk of the hows of the Lord God of Israel.