ルカの福音書 11
1 斯てイエズス、或處にて祈り給へるに、其終り給ふや、弟子の一人云ひけるは、主よ、ヨハネも其弟子に教へし如く、我等に祈る事を教へ給へ、と。
One day Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
2 イエズス彼等に曰ひけるは、汝等祈る時に斯く言へ、父よ、願はくは御名の聖とせられん事を、御國の來らん事を、
So he said to them, “When you pray, say, ‘Our Father in heaven, hallowed be yoʋr name. Yoʋr kingdom come. Yoʋr will be done, on earth as it is in heaven.
3 我等の日用の糧を、日々我等に與へ給へ、
Give us each day our daily bread.
4 我等も総て己に負債ある人を免すに由り、我等の罪を免し給へ、我等を試に引き給ふこと勿れ、と。
And forgive us our sins, for we also forgive everyone who is indebted to us. And lead us not into temptation, but deliver us from evil.’”
5 又曰ひけるは、汝等の中友を有てる者、夜中に其許に往き、友よ、我に三の麪を貸せ、
Then he said to them, “Suppose one of you has a friend, and yoʋ go to him at midnight and say to him, ‘Friend, lend me three loaves,
6 我一個の友人旅路を我許に來れるに、之に供すべき物なければ、と言はんに、
for a friend on a journey has come to me, and I have nothing to set before him,’
7 彼内より答へて、我を煩はすこと勿れ、戸は既に閉ぢ、我子等我と共に床に在れば、起きて汝に與ふることを得ず、と言ふ事あらんか、
and he answers from inside and says, ‘Do not bother me! The door is already shut, and my children are with me in bed. I cannot get up to give yoʋ anything.’
8 然るを猶叩きて止まざる時は、我汝等に告ぐ、彼人假令己が友なればとては起きて與へざるも、其煩はしさの為に起きて、其の要する程の物を與ふるならん。
I tell you, even if he will not get up and give yoʋ anything because yoʋ are his friend, yet because of yoʋr shameless persistence, he will get up and give yoʋ as much as yoʋ need.
9 我も汝等に告ぐ、願へ、然らば與へられん、探せ、然らば見出さん、叩け、然らば[戸を]開かれん、
So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
10 其は総て願ふ人は受け、探す人は見出し、叩く人は[戸を]開かるべければなり。
For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
11 汝等の中誰か父に麪を乞はんに其父石を與へんや、或は魚を[乞はんに]其代に蛇を與へんや、
Now what father among you, when his son asks for bread, will give him a stone; or again, when he asks for a fish, will give him a serpent instead of a fish;
12 或は卵を乞はんに蠍を與へんや、
or again, if he asks for an egg, will give him a scorpion?
13 然れば汝等惡き者ながらも、善き賜を其子等に與ふるを知れば、况や天に在す汝等の父は、己に願ふ人々に善良なる霊を賜ふべきをや、と。
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him!”
14 イエズス惡魔を逐出し給ふに、其人唖なりしが、既に惡魔を逐出し給ふや唖言ひしかば、群衆感嘆せり。
Now Jesus was casting out a demon that made a certain man mute. When the demon came out, the mute man began to speak, and the crowds were amazed.
15 然れど其中の或人々は、彼が惡魔を逐出すは惡魔の長ベエルゼブブに依るなり、と謂ひ、
But some of them said, “By Beelzebul, the ruler of demons, he casts out demons.”
16 又他の人は、イエズスを試みんとて、天よりの徴を之に求め居たり。
Others were asking him for a sign from heaven, to test him.
17 イエズス其心を見抜きて彼等に曰ひけるは、総て自ら分れ争ふ國は亡び、[分れ争ふ]家と家とも亦倒るべし、
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is laid waste, and a house divided against itself falls.
18 サタン若自ら分れ争はば、其國如何にしてか立つべき、蓋汝等は謂ふ、我ベエルゼブブに由りて惡魔を逐出すと。
So if Satan is also divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 我若ベエルゼブブに由りて惡魔を逐出すならば、汝等の子等は誰に由りて之を逐出すぞ、然らば彼等は汝等の審判者となるべし。
Now if I cast out demons by Beelzebul, by whom do your followers cast them out? Therefore they will be your judges.
20 然れど我若神の指を以て惡魔を逐出すならば、神の國は眞に汝等に來れるなり。
But if I cast out demons by the finger of God, then the kingdom of God has come upon you.
21 強き者武装して其住所を守る時は、其有てる物安全なりと雖、
When a strong man, fully armed, guards his own palace, his possessions are secure.
22 若彼より強き者襲來りて彼に勝たば、悉く其恃める武器を奪ひて、其捕獲物を分たん。
But when a stronger man attacks and overpowers him, he takes away all the armor in which the man trusted and then distributes the plunder.
23 我と共に在らざる人は我に反し、我と共に集めざる人は散らすなり。
Whoever is not with me is against me, and whoever does not gather with me scatters.
24 汚鬼人より出でし時、荒れたる處を巡りて安息を求むれども得ず、曰く、出でし我家に歸らん、と。
“When an unclean spirit has gone out of a person, it goes through waterless places seeking rest. But when it does not find any, it says, ‘I will return to the house I left.’
25 即ち來りて其家の掃清められ飾られたるを見るや、
When it arrives, it finds the house swept and put in order.
26 往きて己よりも惡き七の惡鬼を携へ、共に入りて此處に住む、斯て其人の末は前よりも更に惡くなるなり、と。
Then it goes and takes along seven other spirits more evil than itself, and they go and dwell there, and the last state of that person becomes worse than the first.”
27 此事等の事を曰へるに、或女群衆の中より聲を揚げて、福なる哉汝を孕しし胎よ、汝の吮ひし乳房よ、と云ひしかば、
As Jesus was saying these things, a woman from among the crowd lifted up her voice and said to him, “Blessed is the womb that bore yoʋ, and the breasts at which yoʋ nursed.”
28 イエズス曰ひけるは、寧ろ福なる哉、神の言を聴きて之を守る人々よ、と。
But he said, “Blessed rather are those who hear the word of God and obey it.”
29 然て群衆馳集りければ、イエズス語出で給ひけるは、現代は邪惡の代にして、徴を求むれども、預言者ヨナの徴の外は徴を與へられじ、
Now as the crowds were increasing, Jesus began to say, “This generation is evil. It asks for a sign, but no sign will be given to it except the sign of Jonah the prophet.
30 即ちヨナがニニヴ人に徴となりし如く、人の子の現代に於るも亦然り。
For just as Jonah became a sign to the people of Nineveh, so also will the Son of Man be to this generation.
31 南方の女王は、審判に當りて、現代の人と共に立ちて之を罪に定めん、彼は地の極より、サロモンの智恵を聴かんとて來りたればなり、看よ、サロモンに優れるもの茲に在り。
The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
32 ニニヴ人は審判に當りて現代の人と共に立ちて之を罪に定めん、彼等はヨナの説教によりて改心したればなり、看よ、ヨナに優れるもの茲に在り。
The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
33 燈を點して、隠れたる處又は桝の下に置く者はあらず、入來る人に明を見せん為に之を燭台の上に置く。
“No one lights a lamp and puts it in a hidden place or under a basket. Instead, it is put on a lampstand, so that those who come in may see its light.
34 汝の身の燈は目なり、其目にして善くば、全身明かなるべく、若惡しくば其身も亦暗かるべし。
The lamp of the body is the eye. So when yoʋr eye is clear, yoʋr whole body is full of light. But when yoʋr eye is bad, yoʋr body is full of darkness.
35 此故に、汝に在る明の闇にならざる様心せよ、
Therefore make sure that the light within yoʋ is not darkness.
36 汝の全身明かにして闇の處なくば、全體明かにして輝ける燈に照らさるる如くならん、と[語り給へり]。
If then yoʋr whole body is full of light, having no part dark, it will be entirely light, like when a lamp gives yoʋ light with its rays.”
37 イエズス語り給へる中に、一人のファリザイ人、己が家にて食し給はんことを請ひしかば、入りて食に就き給ひしが、
As Jesus was speaking, a Pharisee invited him to have a meal with him, so Jesus went in and reclined at the table.
38 イエズス食前に身を洗ひ給はざりしを、此人見て訝りければ、
The Pharisee was amazed when he saw that Jesus did not first perform the ritual washing before the meal.
39 主之に曰ひけるは、偖も汝等ファリザイ人は、杯と皿との外部を淨むれど、汝等の内部は盗と不義とに満てり。
So the Lord said to him, “You Pharisees clean the outside of the cup and the platter, but inside you are full of plunder and evil.
40 愚なる者等よ、外部を造り給ひし者は、亦内部をも造り給ひしに非ずや。
You fools! Did not he who made the outside also make the inside?
41 然りながら餘れる物を施せ、然らば一切の物直に汝等の為に淨めらるべし。
But give as alms the things that are on the inside, and behold, everything will be clean for you.
42 然れど禍なる哉汝等ファリザイ人、其は薄荷、荃蓀、其他一切の野菜の十分の一を納むれど、義と神を愛する事とを措けばなり、是等を為してこそ彼等をも怠らざるべかりしなれ。
“But woe to you, Pharisees! For you tithe mint, rue, and every herb, yet you ignore justice and the love of God. These you ought to have done without neglecting the others.
43 禍いなる哉汝等ファリザイ人、其は會堂にては上座を、衢にては敬禮を好めばなり。
Woe to you, Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces.
44 禍なる哉汝等、蓋露れざる墓に似て、上を歩む人々之を知らざるなり、と。
Woe to you, scribes and Pharisees, hypocrites! For you are like unmarked graves, which people walk over without realizing it.”
45 律法學士の一人之に答へて、師よ、斯く言ひては、我等にも侮辱を加ふるなり、と云ひしかば、
In response one of the lawyers said to him, “Teacher, by saying these things, yoʋ insult us as well.”
46 イエズス曰ひけるは、汝等も禍なる哉律法學士、其は人々には擔ひ得ざる荷を負はすれど、自らは指一だも其荷に觸れざればなり。
But Jesus said, “Woe to you lawyers as well! For you burden people with burdens that are hard to bear, but you yourselves do not touch the burdens with even one of your fingers.
47 禍なる哉汝等、預言者等の墓標を建つる者、之を殺ししは汝等の先祖にして、
Woe to you! For you build the tombs of the prophets, but it was your fathers who killed them.
48 汝等自ら其先祖の所為に同意する事を證す、其は彼等之を殺したるに汝等其墓を建つればなり。
So you bear witness to and approve of the works of your fathers, for they killed the prophets, and you build their tombs.
49 是によりて亦神の智恵曰はく、「我彼等に預言者及び使徒等を遣はさんに、彼等は其中の者を殺し、又は迫害せん」と。
That is why the wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and some of whom they will persecute.’
50 然れば世界開闢以來、流されたる凡ての預言者の血、
As a result, this generation will be held accountable for the blood of all the prophets that has been shed from the foundation of the world,
51 即ちアベルの血より祭壇と神殿との間に倒れしザカリアの血に至るまで、現代は其罪を問はれん、我誠に汝等に告ぐ、現代は斯の如く罪を問はるべし。
from the blood of Abel to the blood of Zechariah, who perished between the altar and the house of God. Yes, I tell you, this generation will be held accountable.
52 禍いなる哉汝等律法學士、其は知識の鍵を奪取りて、自らも入らず、入らんとする人々をも拒みたればなり、と。
Woe to you lawyers! For you have taken away the key of knowledge. You yourselves have not entered, and you have hindered those who were trying to enter.”
53 是等の事を曰ふ中に、ファリザイ人、律法學士等甚しく憤出でて、様々の事を以て閉口せしめんとし、
As he was saying these things to them, the scribes and the Pharisees began to oppose him fiercely and to question him closely about many things,
54 イエズスを訟へんとして陰謀を廻らし、其口より何事をか捉へんとせり。
lying in wait for him and seeking to catch him in some word coming out of his mouth, so that they might accuse him.
