ローマ人への手紙 5
1 斯く我ら信仰によりて義とせられたれば、我らの主イエス・キリストに頼り、神に對して平和を得たり。
Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.
2 また彼により信仰によりて、今 立つところの恩惠に入ることを得、神の榮光を望みて喜ぶなり。
For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.
3 然のみならず患難をも喜ぶ、そは患難は忍耐を生じ、
And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,
4 忍耐は練達を生じ、練達は希望を生ずと知ればなり。
and patience leads to proving, yet truly proving leads to hope,
5 希望は恥を來らせず、我らに賜ひたる聖 靈によりて神の愛われらの心に注げばなり。
but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.
6 我等のなほ弱かりし時、キリスト定りたる日に及びて、敬虔ならぬ者のために死に給へり。
Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?
7 それ義人のために死ぬるもの殆どなし、仁者のためには死ぬることを厭はぬ者もやあらん。
Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.
8 然れど我等がなほ罪人たりし時、キリスト我等のために死に給ひしに由りて、神は我らに對する愛をあらはし給へり。
But God demonstrates his love for us in that, while we were yet sinners, at the proper time,
9 斯く今その血に頼りて我ら義とせられたらんには、まして彼によりて怒より救はれざらんや。
Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.
10 我等もし敵たりしとき御子の死に頼りて神と和ぐことを得たらんには、まして和ぎて後その生命によりて救はれざらんや。
For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.
11 然のみならず今われらに和睦を得させ給へる我らの主イエス・キリストに頼りて神を喜ぶなり。
And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.
12 それ一人の人によりて罪は世に入り、また罪によりて死は世に入り、凡ての人 罪を犯しし故に、死は凡ての人に及べり。
Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.
13 律法のきたる前にも罪は世にありき、されど律法なくば罪は認めらるること無し。
For even before the law, sin was in the world, but sin was not imputed while the law did not exist.
14 然るにアダムよりモーセに至るまで、アダムの咎と等しき罪を犯さぬ者の上にも死は王たりき。アダムは來らんとする者の型なり。
Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.
15 されど恩惠の賜物は、かの咎の如きにあらず、一人の咎によりて多くの人の死にたらんには、まして神の恩惠と一人の人イエス・キリストによる恩惠の賜物とは、多くの人に溢れざらんや。
But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.
16 又この賜物は罪を犯しし一人より來れるものの如きにあらず、審判は一人よりして罪を定むるに至りしが、恩惠の賜物は多くの咎よりして義とするに至るなり。
And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.
17 もし一人の咎のために一人によりて死は王となりたらんには、まして恩惠と義の賜物とを豐に受くる者は、一人のイエス・キリストにより生命に在りて王たらざらんや。
For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.
18 されば一つの咎によりて罪を定むることの凡ての人に及びしごとく、一つの正しき行爲によりて義とせられ生命を得るに至ることも、凡ての人に及べり。
Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.
19 それは一人の不 從順によりて多くの人の罪人とせられし如く、一人の從順によりて多くの人、義人とせらるるなり。
For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.
20 律法の來りしは咎の増さんためなり。されど罪の増すところには恩惠も彌増せり。
Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.
