Uromawa 9
1 Ma buka shi kadundure anyimo ani za ni kiristi, inda boom macico ba, iriba im ibezizim imum ibibe biriri.
I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
2 Ami, inzin ina puru abit wan unu pazaza iriba izatu umarsa
that I have great sorrow and unceasing pain in my heart.
3 Barki mi, unyara um acari mini sarki. Yesu nan anu henu um an desa wazi am, anyimo amagasiya mani pum.
For I could wish that I myself were anathema from Christ for my brethren’s sake, my kinsmen according to the flesh:
4 Wee wani A'israila wa hem unu rii nan innu u'inko utize wan unu nyanki ubara utize nan ninonzo ni ugomo Asere kasi inda sa ma ziki.
who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
5 Ani lem niwe nini Yesu ma suri nin, ugomo Asere maa wu we ni lem ni riri. I cukuno ani me. (aiōn g165)
whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. (aiōn g165)
6 Barki ani me ida zoo gu tize ti ugomo Asere ta rizo ba. Daki vat desa ma raa a usraila ma cukuno u'israila ba.
But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
7 Ane ani daki vat bisana bi Ibrahim wa cukuno ahana ame ba. Usuro u Ishaka adi ku guna bisana bi shi me ba tubusa ni.
neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called.
8 Ane ani ahanaa ani pum wa d a zo we ahanaa Asere ba. Ahanaa ubarka utize we wa cukuno bisana bi meme.
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
9 Ane ani ubarka utize me wa cukuno. Uganiya ugeme indi e in nya Saraya vanaa uruma
For this is a word of promise, According to this season will I come, and Sarah shall have a son.
10 Daki ane ani cas ba Saratu ma wuu apuru nan ure unu sa ma cukuno acoo aru me mani Ishaku.
And not only so; but Rebecca also having conceived by one, [even] by our father Isaac—
11 Daki amu yoo ahana me ba nani agu wamu wuza imum iriri nani izenze, bati unyara ugomo Asere udi cukuno abizauka, daki ahira akatu ma ba, idi cukuno ahira adesa ma tita duru.
for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
12 Agun me unanu me madi wuzi unu uneze umeme ni rere.
it was said unto her, The elder shall serve the younger.
13 Ane ani anyerttike, “ma hem in Yakubu ma nyaru in Isuwa”.
Even as it is written, Jacob I loved, but Esau I hated.
14 Haru tiku gu nyani ni? Ure usizikime ahira Ugomo Asere urani, ka iwu ani me ba haa.
What shall we say then? Is there unrighteousness with God? God forbid.
15 Ma gun in Musa “indi kunna desa indi kunna me, indi ori desa in kunna urunta ume.”
For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
16 Ane ani, daki barki unyara ume ba, nani usum ume ba, barki Ugomo Asere desa mabezi usheu.
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
17 Tize ti Ugomo Asere ta gun in Fir'auna, barki imum igeme ma yeze we bati in bezi nikara ahira awe me, bati niza num nikuri, ni ribe anyimo une vat.
For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
18 Ane ani Ugomo Asere ma kunna ugogoni udebe sa ma zauka, uye wu me ma cukuno gbas.
So then he hath mercy on whom he will, and whom he will he hardeneth.
19 Idi iki ni mi igu, “nyanini ya wuna ugomo Asere ma nyara ukem usiziki anice na nu?”, aveni ma dake ma ri nikara ni ruba imeme?
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
20 A ure uhira, hu aveni sa wa bari uvovi bigiri nan Ugomo Asere? Adake akem imum sa uye ma bara i gun desa ma bara ini “nyanini ya wuna wa barkam ani me?”
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
21 Nani unu bara umuharu muti nyanga mada zoo me in nikara inguna ma wuzi katuma ku ira iriba imeme ba. Mada ke ma barka imum iriri nan izenze.
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
22 Nyanini idi cukuno, inki me ugomo desa ma nyara ma bezi ucornome iriba imeme ma bezi ubari umeme amasaa.
What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
23 Anyimo ani me make ma natti iriba kang ahira ubezi ucorno me iriba sa i bee uhuza anu ahuma? nyanini idi cukuno, inki ma wuza imum igeme bati ma bezi ninonzo ni meme anice ni iriba ineze imeme ahira ani nonzo ni meme.
and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
24 Nyanini, inki ma wuza imum igeme barki haru, de sa ma titin duru haru sa tida zo me Ayahudawa, haru andesa wazi ana madini.
[even] us, whom he also called, not from the Jews only, but also from the Gentiles?
25 Kasi inda be sa ma buka anyimo unyertike uHosiya unu guna “An de sa wa zowe am wa cukuno am, anu me sa ma gam we in gu ma hem in we”.
As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.
26 Rep, ahira me sa aguna wa zoo we am, abini me adi gun we ahana Asere.
And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.
27 Ishaya maa poki anyo abanga anu U'israila ma gu, “inki anu u'israila wa cukuno gbardang kasi bikiki bi uraba udang, ukasu uni adi buri we”.
And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
28 Sarki udondonkino Ugmo Asere madi wuzi katuma ka meme anyimo unee vat ma mari.
for the Lord will execute [his] word upon the earth, finishing it and cutting it short.
29 Ishaya ma kuri ma buki “sarki Ugomo Asere unu bari ma ceki bisana adumo barki haru ba, tida cukuno gusi Usodom tida zina kasi Ugomora.''
And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
30 Tiduku guna nyanini? ana madini me sa daki lau ba, waye wa sana, ukem ulau barki uhem wasere.
What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
31 A Israilawa sa wa wuzi morso mu nyara tarsa una uriri wasere, daki wa kem ba.
but Israel, following after a law of righteousness, did not arrive at [that] law.
32 Nyanini ya ayen ani me? barki daki wa nyari ini iriba i inde ba, yaa cukuno ahira atuma kani. we wonno wa pilliko ani poo nu wuza upillizino.
Wherefore? Because [they sought it] not by faith, but as it were by works. They stumbled at the stone of stumbling;
33 kasi unyertike utize tu ugomo Asere ta buka “mi be ma nukka nipoo Usihiyona, nipoo nupilko sa nidi wuu anu wa rizi. Vat desa ma hem mada kunna me mu'ii ba.''
even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.
