2 Corinto 5

1 Ammomi a no ti naindagaan a pagtaengan a pagnanaedanmi ket nadadael, adda ti patakdermi manipud iti Dios. Maysa a balay daytoy a saan nga inaramid dagiti ima iti tattao, ngem maysa nga agnanayon a balay idiay langit. (aiōnios g166)

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)

2 Ta iti daytoy a tolda, agunnoykami, kayatmi la unay ti makawesan iti nainlangitan a pagtaenganmi.

For in this we groan, earnestly desiring to be clothed on with our house which is from heaven:

3 Kayatmi ti maaddaan iti daytoy gapu ta babaen iti panangikawesmi iti daytoy saandakaminton a masarakan a lamolamo.

If so be that being clothed we shall not be found naked.

4 Ta pudno a kabayatan nga addakami iti daytoy a tolda, agun-unnoykami a madagdagsenan. Saanmi kayat ti maussuban. Ngem ketdi, kayatmi ti makawesan, tapno ti matay ket mabalin a tilmunen iti biag.

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed on, that mortality might be swallowed up of life.

5 Ti nangisagana kadakami para iti daytoy a banag ket ti Dios, a nangted kadakami ti Espiritu a kas kari ti dumtengto.

Now he that has worked us for the selfsame thing is God, who also has given to us the earnest of the Spirit.

6 Ngarud kankanayonkami a natalged. Ammomi a kabayatan nga agnanaedkami iti daytoy a bagi, adayokami iti Apo.

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

7 Ta magmagnakami babaen iti pammati, saan a babaen iti panagkita.

(For we walk by faith, not by sight: )

8 Isu nga addaankami iti kinatalged. Kaykayatmi pay nga adayokami iti bagi ken adda iti denna ti Apo.

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

9 Isu nga ikagumaanmi, addakami man iti pagtaenganmi wenno iti adayo, nga ay-ayoen isuna.

Why we labor, that, whether present or absent, we may be accepted of him.

10 Ta masapul a dumatagtayo amin iti sango iti tugaw iti pangukoman ni Cristo, tapno maawat iti tunggal maysa ti maikari para kadagiti banbanag nga inaramidna iti bagi, para iti pagsayaatan man wenno pagdaksan.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.

11 Ngarud, gapu ta ammomi ti panagbuteng iti Apo, allukoyenmi dagiti tattao. Ti kinasiasinomi ket nalawag a makita ti Dios. Namnamaek a nalawag met daytoy kadagiti konsiensiayo.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.

12 Saandakayo manen nga al-allukoyen tapno kitaendakami a kas napudno. Ngem ketdi, ik-ikkandakayo iti rason a mangipannakkel kadakami, tapno adda maisungbatyo kadagidiay nga agpaspasindayaw iti maipapan iti langa ngem saan a no ania ti adda iti puso.

For we commend not ourselves again to you, but give you occasion to glory on our behalf, that you may have somewhat to answer them which glory in appearance, and not in heart.

13 Ta no awan kami iti nasayaat a panunot, daytoy ket maipaay ti Dios. Ket no adda kami iti nasimbeng a panunot, daytoy ket maipaay iti pagimbaganyo.

For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

14 Ta ti ayat ni Cristo ti mangparparegta kadakami, agsipud ta awan duaduami iti daytoy: nga adda maysa a tao a natay maipaay iti amin, ket isu ngarud a natay ti amin.

For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead:

15 Ken natay ni Cristo para iti amin, tapno dagiti agbibiag ket saandan nga agbiag para kadagiti bagbagida. Ngem ketdi agbiagda koma para kenkuana a natay ken napagungar.

And that he died for all, that they which live should not from now on live to themselves, but to him which died for them, and rose again.

16 Gapu iti daytoy, manipud ita, saankamin a mangukom iti siasinoman segun iti pangrukudan iti tao, uray no inaramidmi idi daytoy a wagas kenni Cristo. Ngem ita saanmin nga uk-ukomen ti siasinoman iti kastoy a wagas.

Why from now on know we no man after the flesh: yes, though we have known Christ after the flesh, yet now from now on know we him no more.

17 Ngarud, no adda ti siasinoman kenni Cristo, isuna ket maysa a baro a parsua. Napukawen dagiti daan a banbanag. Kitaenyo, nagbalindan a baro.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 Naggapu amin dagitoy a banbanag iti Dios. Inkappianatayo kenkuana babaen kenni Cristo, ken intedna kadatayo ti ministerio a panangikapia.

And all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the ministry of reconciliation;

19 Dayta ket, babaen kenni Cristo, ituntunos ti Dios ti lubong kenkuana, saanna a bilbilangen dagiti panaglablabsingda a maibusor kadakuada. Italtalekna kadatayo ti mensahe iti panangikapia.

To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and has committed to us the word of reconciliation.

20 Isu a nadutokankami a kas mangibagbagi ni Cristo, a kasla agpakpakaasi ti Dios babaen kadakami. Agpakaasi kami kadakayo, maipaay kenni Cristo: “Makikapiakayo iti Dios.”

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be you reconciled to God.

21 Pinagbalinna ni Cristo a daton para iti basoltayo. Isuna ti saan a pulos a nagbasol. Inaramidna daytoy tapno agbalintayo a kinalinteg iti Dios kenkuana.

For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.