Ibraniyawa 9
1 Alkawarin farko ya ƙunshi ƙa’idodi don sujada da kuma tsattsarkan wuri a duniya.
Now indeed even the first had ordinances of divine service, and an earthly sanctuary.
2 An kafa tabanakul. A cikin ɗakinsa na farko akwai wurin ajiye fitila, tebur da kuma keɓaɓɓen burodi; an kira wannan Wuri Mai Tsarki.
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
3 Sa’an nan akwai labule, kuma a bayan labulen akwai ɗaki na biyu da ake kira Wuri Mafi Tsarki,
After the second curtain was the tabernacle which is called the Holy of Holies,
4 wanda yake da bagaden zinariya na turare da kuma akwatin alkawarin da aka dalaye da zinariya. A cikin akwatin alkawarin akwai tulun zinariya mai Manna a ciki, sandan Haruna wanda ya yi toho, da kuma allunan dutsen alkawari.
having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;
5 A bisa akwatin alkawarin kuwa akwai kerubobi na Ɗaukaka, waɗanda suka inuwantar da murfin kafara da fikafikansu. Sai dai ba za mu tattauna waɗannan abubuwa dalla-dalla a yanzu ba.
and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
6 Sa’ad da aka shirya kome haka, sai firistoci suka shiga kullum cikin ɗaki na waje don su yi hidimarsu.
Now these things having been thus prepared, the cohanim go in continually into the first tabernacle, performing their duties.
7 Amma babban firist ne kaɗai yakan shiga ɗaki na ciki-ciki, sau ɗaya tak a shekara, kuma sai da jini, wanda yakan miƙa domin zunubansa da kuma domin zunuban da mutane suka yi a cikin rashin sani.
But into the second the cohan gadol alone, once in the year, not without blood, which he offers for himself, and for the sins of the people committed in ignorance.
8 Ta haka Ruhu Mai Tsarki ya nuna cewa ba a riga an bayyana hanyar shiga Wuri Mafi Tsarki ba tukuna, muddin tabanakul na fari yana nan tsaye.
The Ruach ha-Kodesh is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
9 Wannan ma yana da ma’ana wa mutane a yau. Ya nuna cewa ba za mu iya wanke lamirinmu ta wurin miƙa baye-baye da hadayu ba.
which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
10 Waɗannan ƙa’idodi sun shafi sha’anin abinci da abin sha ne kawai da kuma ƙa’idodi tsarkake kanmu. Dokoki game da abubuwa na waje da ake amfani da su za su kasance ne sai lokacin ya yi da za a kawo abu mafi kyau.
but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.
11 Sa’ad da Kiristi ya zo a matsayin babban firist na kyawawan abubuwan da suka riga suka kasance a nan, ya bi ta cikin tabanakul mafi girma da kuma mafi cikakke wanda ba mutum ne ya yi ba, wato, ba na wannan halitta ba.
But the Messiah having come as a cohen hagadol of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
13 In har akan yayyafa jinin awaki da na bijimai da kuma tokar karsanar a kan waɗanda suke marasa tsabta bisa ga al’ada, a tsarkake su yadda za su zama masu tsabta a waje,
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
14 balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios g166)
how much more will the blood of Messiah, who through the eternal Ruach offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
15 Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
16 Sa’ad da wani ya yi alkawari game da gādonsa, dole a tabbatar da mutuwar wanda ya yi ta,
Now where there is a will, the death of the one who made it must be proven.
17 domin alkawarin gādo yana aiki ne kawai bayan mai yinsa ya mutu, ba ya taɓa aiki yayinda mai yinsa yana da rai.
For a will is in force where there has been death, for it is never in force while the one who made it lives.
18 Shi ya sa alkawari na farko bai fara aiki ba sai da aka zub da jini.
Therefore even the first has not been dedicated without blood.
19 Sa’ad da Musa ya sanar wa dukan mutane kowane umarni na doka, sai ya ɗauki jinin maruƙa tare da ruwa, jan ulu da kuma rassan hizzob, ya yayyafa a kan naɗaɗɗen littafin da kuma a kan dukan mutanen.
For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
20 Ya ce, “Wannan shi ne jinin alkawarin da Allah ya umarce ku ku kiyaye.”
saying, "This is the blood of the covenant which God has commanded you."
21 Ta haka ya yayyafa jinin a kan tabanakul da kuma a kan dukan kayayyakin da ake amfani da su don yin hidima.
Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
22 Tabbatacce, doka ta bukaci a tsabtacce kusa kowane abu da jini, kuma in ba tare da zub da jini ba babu gafara.
According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.
23 Waɗannan abubuwa hotuna ne kawai na abin da yake a sama, dole kuma a tsarkake su ta wurin waɗannan ƙa’idodi. Amma dole a tsarkake ainihin abubuwa na sama da wani abu mafi kyau.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24 Gama Kiristi bai shiga wani wuri tsattsarka da mutum ya yi ba, wanda yake hoto ne kawai na gaskataccen, a’a sama kanta ya shiga, domin yă bayyana a gaban zatin Allah a yanzu saboda mu.
For Messiah hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 Bai kuwa shiga sama domin yă yi ta miƙa kansa a kai a kai, yadda babban firist yake shiga Wuri Mafi Tsarki kowace shekara da jinin da ba nasa ba.
nor yet that he should offer himself often, as the cohen hagadol enters into the holy place year by year with blood not his own,
26 Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
27 Kamar dai yadda aka ƙaddara wa mutum yă mutu sau ɗaya, bayan haka kuma sai shari’a,
Inasmuch as it is appointed for people to die once, and after this, judgment,
28 haka aka miƙa Kiristi hadaya sau ɗaya domin yă ɗauke zunuban mutane masu yawa; zai kuma bayyana sau na biyu, ba don yă ɗauki zunubi ba, sai dai don yă kawo ceto ga waɗanda suke jiransa.
so Messiah also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
