Matye 13
1 Nan jou sa a, Jésus te sòti nan kay la e te chita bò kote lanmè a.
On that day Yeshua [Salvation] went out of the house, and sat by the seaside.
2 Yon gran foul te rasanble bò kote L, epi Li te antre chita nan yon kannòt. Foul la te kanpe arebò lanmè a.
Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.
3 Li te pale anpil bagay avèk yo an parabòl konsa: “Gade byen, yon moun ki t ap plante, te ale deyò pou simen grenn.
He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
4 Pandan li t ap simen, kèk grenn te tonbe akote wout la, e zwazo te vin manje yo.
As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
5 Gen lòt ki te tonbe kote ki plen wòch kote te manke tè, epi yo te leve byen vit pwiske tè a te manke pwofondè.
Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
6 Men lè solèy la vin leve, yo te vin sèch; akoz ke yo te manke rasin, yo te vin fennen.
When the sun had risen, they were scorched. Because they had no root, they withered away.
7 Lòt te tonbe pami pikan e pikan yo te leve toufe yo.
Others fell among thorns. The thorns grew up and choked them.
8 Lòt te tonbe nan bon tè kote yo te bay yon bon rekòlt; kèk miltipliye san fwa, kèk swasant fwa, e kèk trant fwa.
Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
9 Sila ki gen zòrèy la, kite li tande.”
He who has ears to hear, let him sh'ma ·hear obey·.”
10 Disip Li yo te vin kote L e te mande: “Poukisa ou pale avèk yo an parabòl konsa?”
The disciples came, and said to him, “Why do you speak to them in parables?”
11 Li te reponn yo: “A nou menm, li pèmèt pou nou konnen sekrè a wayòm syèl la, men pou yo menm, sa poko pèmèt.
He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven (God), but it is not given to them.
12 Paske pou nenpòt moun ki genyen, l ap vin resevwa plis, e l ap gen an abondans; men pou nenpòt moun ki pa genyen, menm sa li genyen an ap retire nan men l.
For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
13 Se pou sa Mwen pale ak yo an parabòl; paske pandan y ap gade yo p ap wè, e pandan y ap tande yo p ap koute, ni yo p ap konprann.
Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
14 Se nan yo menm, ke pwofesi Ésaïe a ap akonpli lè l di: ‘Nou va kontinye tande, men nou p ap konprann; nou va kontinye gade, men nap manke apèsi.
In them the prophecy of Isaiah [Salvation of Yah] is fulfilled, which says, ‘You will keep on hearing, but will in no way understand; and keep on seeing, but will in no way perceive,
15 Paske kè a pèp sa a pa sansib ankò. Avèk zòrèy yo manke tande e yo fèmen zye yo; otreman yo ta wè avèk zye yo, tande avèk zòrèy yo, konprann avèk kè yo, e retounen pou M ta kapab geri yo.’
for the heart of this people has grown callous, their ears bearly hear, they have closed their eyes; so as to not see with their eyes, hear with their ears, understand with their heart, and would make teshuvah ·complete return in repentance· again; so that I could heal them.’
16 “Men beni se zye pa nou paske yo wè; e zòrèy nou paske yo tande.
“But blessed are your eyes, for they see; and your ears, for they hear.
17 Anverite, Mwen di nou ke anpil pwofèt ak moun ladwati te vle wè sa ke nou menm wè a, men yo pa t janm wè; e pou tande sa ke nou tande a, men yo pa t tande l.
For most certainly I tell you that many prophets and upright men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18 “Pou sa, tande parabòl moun ki t ap simen an.
“Hear, then, the parable of the farmer.
19 Lè nenpòt moun tande pawòl wayòm nan e li pa konprann li, mechan an (Satan) vini rache sa ki te plante nan kè li a. Sa se grenn ki te simen akote wout la.
When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20 Sa ki te simen nan wòch yo se moun ki tande pawòl la e imedyatman li resevwa l avèk jwa;
What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;
21 men li pa gen rasin pou kont li, e li dire sèlman pou yon moman. Lè gen afliksyon avèk pèsekisyon akoz pawòl la, byen vit li chite.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
22 Epi sila ki te simen pami pikan yo se moun ki tande pawòl la, men tout pwoblèm mond sa a, avèk sediksyon richès yo toufe pawòl la, e li pa donnen fwi. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
23 Konsa, sila ki te gen grenn ki tonbe nan bon tè a, se moun ki tande pawòl la e ki konprann li. Li vrèman pote fwi ki pwodwi pafwa, san fwa, pafwa swasant fwa, e pafwa trant fwa sa li te simen an.”
What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”
24 Jésus te bay yo yon lòt parabòl. Li te di: “Wayòm syèl la se kon yon nonm ki simen bon semans nan chan li.
He set another parable before them, saying, “The Kingdom of Heaven (God) is like a man who sowed good seed in his field,
25 Men pandan ouvriye li yo t ap dòmi, lènmi li yo te vin simen zèb pikan pami ble a, e ale.
but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
26 Men lè ble a te vin leve e fòme tèt grenn, zèb pikan yo te parèt tou.
But when the blade sprang up and produced fruit, then the darnel weeds appeared also.
27 Epi esklav a mèt tè yo te vin di l: ‘Mèt, èske nou pa t simen bon semans nan chan ou an? Kijan konsa li vin plen avèk zèb pikan sa yo.’
The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28 “Epi Li te di yo: ‘Yon lènmi te fè sa!’ E esklav yo te di li: ‘Ou pa vle nou ale ranmase yo?’
“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
29 “Men li te di yo: ‘Non, paske pandan nou ap ranmase zèb pikan yo, nou kab derasinen ble a tou.
“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
30 Kite toulède grandi ansanm jouk rekòlt la rive. Nan tan rekòlt la, mwen va di ouvriye yo, premyèman, ranmase zèb pikan yo, mare yo nan pake e brile yo. Men ranmase ble a pou mete li nan depo mwen.’”
Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
31 Li te pale yon lòt parabòl a yo menm. Li te di: “Wayòm syèl la tankou yon grenn moutad ke yon nonm te pran pou simen nan jaden li.
He set another parable before them, saying, “The Kingdom of Heaven (God) is like a grain of mustard seed, which a man took, and sowed in his field;
32 Malgre grenn sa a pi piti pase tout lòt grenn yo, lè li vin grandi, li pi gran pase tout lòt plant nan jaden an, e te vin fè yon pyebwa kote tout zwazo ki vole anlè vin fè nich nan branch li yo.”
which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”
33 Li pale yon lòt parabòl a yo menm konsa: “Wayòm syèl la tankou ledven ke yon fanm te pran pou sere nan twa mezi farin jiskaske tout vin leve.”
He spoke another parable to them. “The Kingdom of Heaven (God) is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened.”
34 Tout bagay sa yo, Jésus te pale a foul la an parabòl, epi Li pa t pale avèk yo san parabòl.
Yeshua [Salvation] spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
35 Se te pou akonpli sa ki te pale pa pwofèt yo lè yo te di: “Mwen va ouvri bouch Mwen an parabòl; Mwen va eksprime sekrè ki kache depi fondasyon mond sa a.”
that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
36 Apre sa, Li kite foul la e Li te ale nan kay la. Disip Li yo te vin kote l pou di: “Eksplike nou parabòl konsènan zèb pikan nan chan an.”
Then Yeshua [Salvation] sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
37 Li te di: “Sila a ki simen bon semans lan se Fis a Lòm nan.
He answered them, “He who sows the good seed is the Son of Man,
38 Chan an se lemonn, e bon semans lan, se sila yo ki fis a wayòm nan. Zèb pikan yo se sila yo ki fis a mechan an.
the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.
39 Epi lènmi ki te simen move grenn nan se Satan. Rekòlt la se fen tan yo, epi ouvriye yo se zanj yo. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
40 Pou sa, menm jan ke zèb pikan yo ranmase e brile avèk dife, konsa sa ap ye nan fen tan yo. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
41 Fis a Lòm nan ap voye zanj li yo pou ranmase fè sòti nan wayòm Li an, tout obstak ki fè moun tonbe, avèk tout sila k ap fè mechanste.
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause people to sin and all the people who are far from Torah ·Teaching·, and those who do iniquity,
42 L ap jete yo nan founo dife a e nan plas sa a, y ap kriye e y ap manje dan yo.
and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
43 Konsa, sila ki gen ladwati yo ap fè klè tankou solèy la nan wayòm Papa yo a. Sila ki gen zòrèy la, kite l tande.
Then the upright will shine like the sun in the Kingdom of their Abba ·Father familiar, Dear Dad·. He who has ears to hear, let him sh'ma ·hear obey·.
44 “Wayòm syèl la tankou yon trezò ki te sere nan yon chan. Yon nonm te twouve li e te sere l ankò. Ranpli ak lajwa, li te kouri ale vann tout sa li te posede, e te achte chan sa a.
“Again, the Kingdom of Heaven (God) is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
45 “Ankò, wayòm syèl la tankou yon machann k ap chèche bèl pèl.
“Again, the Kingdom of Heaven (God) is like a man who is a merchant seeking fine pearls,
46 Lè li twouve youn ki gen gran valè, li te ale vann tout sa li te posede pou te achte l.
who having found one pearl of great price, he went and sold all that he had, and bought it.
47 “Ankò, wayòm syèl la se yon filè ki voye nan lanmè pou ranmase tout kalite pwason.
“Again, the Kingdom of Heaven (God) is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
48 Lè l fin ranpli, yo rale li atè. Yo te chita pou mete bon pwason nan yon veso, e te jete move yo.
which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
49 Konsa sa ap ye nan fen tan yo. Zanj yo ap tou parèt e y ap fè triyaj mechan yo pami jis yo. (aiōn g165)
So will it be in the end of the world. The angels will come and separate the wicked from among the upright, (aiōn g165)
50 Epi y ap jete mechan yo nan founo dife a, kote y ap kriye e manje dan yo.
and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”
51 “Èske nou konprann tout bagay sa yo?” Yo reponn Li: “Wi”.
Yeshua [Salvation] said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
52 Epi Jésus te di yo: “Konsa, chak skrib ki vini yon disip a wayòm nan se tankou yon mèt kay ki fè vin parèt nan trezò li sa ki nèf ak sa ki vye.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven (God) is like a man who is a householder, who brings out of his treasure new and old things.”
53 Lè Jésus te fini avèk parabòl sa yo, li kite la.
When Yeshua [Salvation] had finished these parables, he departed from there.
54 Li rive nan vil pa Li a, e Li te kòmanse preche nan sinagòg yo, jiskaske yo te etone e te di: “Kote nonm sa a twouve sajès sila a ak pouvwa fè mirak sa yo?
Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?
55 Se pa pitit a chapant la? Èske yo pa rele manman L Marie, e frè li yo Jacques, Joseph, Simon ak Judas?
Is not this the carpenter’s son? Is not his mother called Mary [Rebellion], and his brothers, James [Surplanter], Joses, Simeon [Hearing], and Judas [Praised]?
56 Epi sè Li yo; èske yo tout pa avèk nou? Ebyen, kote nonm sa a twouve tout bagay sa yo?”
Are not all of his sisters with us? Where then did this man get all of these things?”
57 Konsa, yo te pran ofans de Li. Men Jésus te di yo: “Yon pwofèt p ap janm manke respè sof ke nan pwòp vil li, ak nan pwòp kay li.”
They were offended by him. But Yeshua [Salvation] said to them, “A prophet is not without honor, except in his own country, and in his own house.”
58 Li pa t fè anpil mirak la akoz ke yo pa t kwè.
He didn’t do many mighty works there because of their unbelief.
