Ròm 1
1 Se mwen menm Pòl, sèvitè Jezikri, yon nonm Bondye rele pou sèvi li apòt, yon nonm li mete apa pou anonse bon nouvèl li a, k'ap ekri nou tout kretyen ki nan lavil Wòm.
From Paul, a servant of Jesus Christ, who has been called to become an apostle, and has been set apart to tell God’s good news.
2 Depi lontan Bondye te pwomèt bon nouvèl sa a pa bouch pwofèt li yo, nan Liv Sentespri te fè yo ekri a.
This good news God promised long ago through his prophets in the sacred scriptures,
3 Bon Nouvèl sa a pale nou sou Pitit li a, Jezikri, Seyè nou an. Lè pou l' te fèt tankou yon moun, Jezi soti nan fanmi wa David.
concerning his Son, Jesus Christ, our Lord; who, as to his human nature, was descended from David,
4 Men, dapre Sentespri ki fè nou viv pou Bondye, li te fè nou wè avèk pouvwa se Pitit Bondye a li ye, lè l' te leve soti vivan nan lanmò.
but, as to the spirit of holiness within him, was miraculously designated Son of God by his resurrection from the dead.
5 Gremesi Jezikri sa a, Bondye fè m' favè pou m' travay tankou apòt, pou m' mennen moun tout nasyon, nan non menm Kris la, pou yo vin kwè nan li, pou yo obeyi li.
Through him we received the gift of the apostolic office, to win submission to the faith among all nations for the glory of his name.
6 Nou menm kretyen ki nan lavil Wòm, nou fè pati nasyon sa yo tou: Bondye rele nou pou n' antre nan fanmi Jezikri a.
And among these nations are you – you who have been called to belong to Jesus Christ.
7 Se sak fè m'ap ekri nou, nou menm Bondye renmen anpil, nou menm Bondye rele pou viv apa pou li. Mwen mande Bondye, Papa nou, ansanm ak Jezikri, Seyè a, pou yo ban nou benediksyon ak kè poze.
To all in Rome who are dear to God and have been called to become Christ’s people, may God, our Father, and the Lord Jesus Christ bless you and give you peace.
8 Anvan m' di nou lòt bagay, kite m' di Bondye mèsi pou nou gremesi Jezikri. Paske, toupatou sou latè y'ap pale jan nou gen konfyans nan Bondye.
First, I thank my God through Jesus Christ for you all, because the report of your faith is spreading throughout the world.
9 Mwen pran Bondye pou temwen, Bondye m'ap sèvi ak tout kè mwen lè m'ap anonse bon nouvèl Pitit li a. Se toutan m'ap nonmen non nou;
God, to whom I offer the worship of my soul as I tell the goodness of his Son, is my witness how constantly I mention you when I pray,
10 se san rete m'ap lapriyè pou nou; m'ap mande Bondye pou l' kite mwen vin vizite nou yon lè konsa, si se volonte li.
asking that, if he be willing, I may some day at last find the way open to visit you.
11 Se pa ti anvi mwen pa anvi wè nou pou m' separe ak nou kèk benediksyon Bondye ban mwen, pou n' kapab vin pi fèm.
For I long to see you, in order to impart to you some spiritual gift and so give you fresh strength –
12 Mwen vle di pito, pou m' ta la nan mitan nou, pou yonn kapab ankouraje lòt ak konfyans nou gen ansanm nan menm Bondye a.
or rather that both you and I may find encouragement in each other’s faith.
13 Frè m' yo, mwen vle nou konn sa: plizyè fwa menm, mwen fè lide al vizite nou, pou jan mwen te anvi wè travay mwen bay bon rezilta nan mitan nou menm jan li bay bon rezilta nan mitan lòt nasyon yo. Men, chak fwa mwen jwenn anpechman, jouk koulye a.
I want you to know, my friends, that I have many times intended coming to see you – but until now I have been prevented – that I might find among you some fruit of my labours, as I have already among the other nations.
14 Se yon devwa pou mwen pou m' anonse bon nouvèl la bay tout moun: kit yo eklere, kit yo pa eklere, kit yo konn li, kit yo pa konn li.
I have a duty to both the Greek and the barbarian, to both the cultured and the ignorant.
15 Se poutèt sa, m' anvi vin anonse bon nouvèl la ban nou, nou menm ki rete lavil Wòm.
And so, for my part, I am ready to tell the good news to you also who are in Rome.
16 Mwen pa wont anonse bon nouvèl la: se pouvwa Bondye ki la pou delivre tout moun ki kwè, jwif yo an premye, apre yo moun lòt nasyon yo tou.
For I am not ashamed of the good news; it is the power of God which brings salvation to everyone who believes, to the Jew first, but also to the Greek.
17 Bon nouvèl sa a fè nou wè ki jan Bondye fè moun gras. Travay sa a, li kòmanse ak konfyans moun gen nan Bondye, li fini nan menm konfyans la tou, jan sa te ekri a: Moun Bondye fè gras paske li gen konfyans nan Bondye, se li menm ki va gen lavi.
For in it there is a revelation of the divine righteousness resulting from faith and leading on to faith; as scripture says – “Through faith the righteous will find life.”
18 Se poutèt sa, n'ap wè kòlè Bondye soti nan syèl la, li tonbe sou tout mechanste ak tout lenjistis moun fè. Sitèlman kè yo pa bon, y'ap chache anpeche verite a fè travay li.
So, too, there is a revelation from heaven of the divine wrath against every form of ungodliness and wickedness on the part of those people who, by their wicked lives, are stifling the truth.
19 Bondye ap peni yo tou paske tou sa yo ka konnen sou Bondye parèt byen klè devan je yo. Se Bondye menm ki fè sa konsa pou yo.
This is so, because what can be known about God is plain to them; for God himself has made it plain.
20 Se vre wi. Depi Bondye te fin kreye tout bagay, tout moun ki egzaminen travay li yo ka konprann ki kalite moun Bondye ye, bagay nou pa ka wè ak je nou: ki vle di, jan li gen yon pouvwa ki p'ap janm fini, jan li se Bondye tout bon. Se sak fè moun sa yo pa gen eskiz menm. (aïdios g126)
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios g126)
21 Yo te konn Bondye byen pwòp, men yo pa bay Bondye lwanj ki pou li, yo pa di l' mèsi jan l' merite l' la. Lekontrè, y'ap mete yon bann lide ki pa gen sans nan tèt yo, yo san konprann, fènwa fin plen kè yo.
because, although they learned to know God, yet they did not offer him as God either praise or thanksgiving. Their speculations about him proved futile, and their undiscerning minds were darkened.
22 Y'ap mache di se moun lespri yo ye. Men, se fou yo fin fou.
Professing to be wise, they showed themselves fools;
23 Pase pou yo adore Bondye ki p'ap janm mouri a ak tout bèl bagay li yo, yo pito sèvi pòtre moun ki gen pou mouri, pòtre zwazo, pòtre bèt kat pa t' ak bèt ki trennen sou vant.
and they transformed the glory of the immortal God into the likeness of mortal humans, and of birds, and beasts, and reptiles.
24 Lèzòm vin sitèlman fou, Bondye kite yo tonbe nan fè tout kalite bagay ki pa dakò ak volonte li dapre vye lanvi ki nan kè yo. Se yon wont pou wè sa yo fè ak pwòp kò yo.
Therefore God abandoned them to impurity, letting them follow the cravings of their hearts, until they dishonoured their own bodies;
25 Yo mete manti nan plas verite Bondye a. Yo pito adore kreyati Bondye, yo pito sèvi yo pase pou yo adore Bondye ki kreye yo a, li menm ki merite pou n' fè lwanj li tout tan. Amèn. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
26 Se poutèt sa, Bondye kite yo fè sa yo pito. Men, se sa k'ap avili yo tou: fanm pa vle sèvi ak kò yo jan yo dwe; yo pito fè sa ki pa bon.
That, I say, is why God abandoned them to degrading passions. Even the women among them perverted the natural use of their bodies to the unnatural;
27 Se konsa tou, gason derefize sèvi ak fanm jan sa te dwe fèt. Yo pran dife yonn pou lòt: gason fè malpwòpte ak gason parèy yo. Yo pèdi tèt yo nèt. Men tou, yo resevwa nan kò yo penisyon yo merite a.
while the men, disregarding that for which women were intended by nature, were consumed with passion for one another. Men indulged in vile practices with men, and incurred in their own persons the inevitable penalty for their perverseness.
28 Yo refize bay Bondye premye plas nan kè yo. Bondye tou kite yo tonbe anba pouvwa lespri yo ki fin deraye pou yo fè bagay yo pa t' dwe fè.
Then, as they would not keep God before their minds, God abandoned them to depraved thoughts, so that they did all kinds of shameful things.
29 Men sèl lide ki nan tèt yo: se fè tout kalite lenjistis, tout kalite mechanste, se anvi sò moun, se fè rayisab. Se sa sèlman ki nan kè yo: fè jalouzi, touye moun, chache moun kont, fè riz, fè koken. Yo tripòt konsa.
They revelled in every form of wickedness, evil, greed, vice. Their lives were full of envy, murder, quarrelling, treachery, malice.
30 Yonn pale lòt mal. Yo pa vle wè Bondye, yo ensolan, yo awogan, yo grandizè. Yo toujou ap chache lòt jan pou fè sa ki mal, yo fwonte ak paran yo.
They became back-biters, slanderers, impious, insolent, boastful. They devised new sins. They disobeyed their parents.
31 Yo san konsyans, yo pa kenbe pawòl yo. Kè yo di konsa, yo san pitye pou lòt moun.
They were undiscerning, untrustworthy, without natural affection or pity.
32 Yo konn jijman Bondye a byen pwòp: yo konnen moun ki fè bagay sa yo merite lanmò. Atousa, y'ap plede fè yo toujou. Sa ki pi rèd, yo dakò ak moun k'ap fè yo tou.
Well aware of God’s decree, that those who do such things deserve to die, not only are they guilty of them themselves, but they even applaud those who do them.
