Ebre 9

1 Premye kontra a te gen regleman pa l' pou jan yo dwe fè sèvis pou Bondye nan tanp ki sou latè a.

Now even the first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.

2 Premye bagay yo fè, yo moute yon gwo tant: se te kote yo te mete apa pou sèvis Bondye a. Se la yo te mete gwo lanp sèt branch lan, tab la ansanm ak pen yo ofri bay Bondye yo.

For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place.

3 Dèyè dezyèm rido a, te gen yon lòt ti tant pi piti. Se te kote yo te mete apa nèt pou Bondye menm lan.

And after the second veil, the tabernacle which is called the Holy of holies;

4 Se la lotèl an lò a te ye ansanm ak Bwat kote yo te sere kontra a. Se sou lotèl la yo te konn boule lansan. Bwat la menm te kouvri nèt ak lò. Anndan l' yo te mete yon ti ja an lò tou ki te gen laman dezè a. Bò kote ti ja a, yo te mete baton Arawon an ki te fleri, ansanm ak de moso wòch plat kote yo te ekri pawòl kontra a.

having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;

5 Anwo bwat la, yo te mete estati de zanj yo te rele cheriben. Se te pou fè moun konnen Bondye la. Zèl zanj yo te louvri, yo te kouvri tout kote yo ofri bèt pou touye pou peche yo. Men, nou pa gen tan koulye a pou n' pale an detay sou bagay sa yo.

and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

6 Lè tout bagay fin nan plas yo konsa, prèt yo gen pou yo antre chak jou nan premye tant lan pou fè sèvis.

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

7 Men, se granprèt la ase ki gen dwa antre nan dezyèm ti tant lan. Li fè l' yon sèl fwa chak lanne. Lè sa a, li pote san bèt yo te ofri bay Bondye a pou tèt pa l' ansanm ak pou peche pèp la fè san yo pa t' konnen.

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

8 Avèk tout aranjman sa yo, Sentespri fè nou wè chemen ki pou mennen nou kote Bondye ye a poko louvri toutotan premye tant la kanpe toujou.

the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

9 Sa se yon siy pou te fè nou konprann davans sa k'ap pase koulye a. Sa vle di: pou moun k'ap fè sèvis sa yo, nanpwen kado yo ka fè Bondye, nanpwen ofrann bèt yo ka touye bay Bondye ki pou lave konsyans yo devan Bondye.

which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

10 Nan tout bagay sa yo, se yon keksyon de sa ki bon pou manje, de sa ki bon pou bwè, de tout kalite seremoni pou yo fè pou lave deyò kò moun. Prensip sa yo vo kichòy jouk lè Bondye vin chanje tout bagay.

[being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

11 Men, Kris la vini deja tankou granprèt k'ap bay benediksyon ki gen pou vini yo. Tant kote l'ap fè sèvis li a pi gwo, pi bon lontan. Se pa moun ki te bati li. Tant sa a pa fè pati bagay ki sou latè.

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12 Kris la pase nan tant lan, li antre kote yo mete apa pou Bondye a, li ofri san an yon sèl fwa devan Bondye epi li fini. Lè sa a, se pa t' san bouk kabrit ni san ti towo bèf li te ofri. Se san pa l' menm li te ofri. Se sak fè li antre yon sèl fwa a devan Bondye, li tou peye pou l' te ka delivre nou pou tout tan. (aiōnios g166)

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios g166)

13 Si yo ka pran san bouk kabrit ak san towo bèf ansanm ak san vyann ti gazèl bèf yo boule sou lotèl la pou voye sou moun ki mete tèt yo nan kondisyon yo pa ka sèvi Bondye dapre lalwa, pou mete yo nan kondisyon pou yo fè sèvis Bondye,

For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

14 nou pa bezwen mande kisa san Kris la p'ap fè. Avèk pouvwa Sentespri ki la tout tan an, li menm li ofri tèt li bay Bondye tankou yon ofrann bèt ki bon nèt, san okenn defo. Se konsa, san l' ap lave konsyans nou, l'ap delivre nou anba esklavaj lalwa k'ap touye nou an pou nou ka sèvi Bondye vivan an. (aiōnios g166)

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

15 Se poutèt sa, Kris la se yon avoka ki tabli yon nouvo kontra ant Bondye ak lèzòm. Konsa, moun Bondye rele yo, yo ka resevwa eritaj ki la pou tout tan an, jan Bondye te pwomèt la. Tou sa, paske Kris la mouri. Avèk mouri li mouri a, li delivre tout moun anba chenn peche yo te fè sou premye kontra a. (aiōnios g166)

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios g166)

16 Lè gen yon kontra osinon yon testaman, se pou yo bay prèv moun ki te fè l' la mouri byen mouri.

For where a testament is, there must of necessity be the death of him that made it.

17 Paske, yon testaman pa vo anyen toutotan moun ki fè l' la vivan toujou. Lè moun ki fè l' la mouri, se lè sa a testaman an bon.

For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

18 Se poutèt sa, menm pou premye kontra a se apre yo te fin fè san bèt yo te ofri yo koule li te bon.

Wherefore even the first [covenant] hath not been dedicated without blood.

19 Premye bagay Moyiz te fè, li te li tout kòmandman yo bay pèp la, jan sa ye nan lalwa a. Apre sa, li pran san ti towo bèf yo ak san bouk kabrit yo, li mele l' ak dlo, li pran yon branch izòp ak yon moso lenn wouj, li wouze Liv lalwa a ansanm ak tout pèp la avèk melanj la.

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

20 Lè sa a, li di: Sa se san ki sèvi pou siyen kontra Bondye mande pou nou kenbe a.

saying, This is the blood of the covenant which God commanded to you-ward.

21 Moyiz voye san an sou tout tant lan, sou tout bagay ki sèvi nan tant lan.

Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.

22 Dapre lalwa, san an mete prèske tout bagay nan kondisyon pou fè sèvis Bondye. Si san pa koule, nanpwen padon pou peche yo.

And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

23 Tout bagay sa yo se kopye Moyiz te kopye yo sou bagay tout bon ki nan syèl la. Si se pou yo te mete tout bagay sa yo ki yon senp pòtre bagay tout bon yo nan kondisyon pou fè sèvis Bondye konsa, bagay ki nan syèl la menm mande yon pi gwo kalite ofrann bèt toujou.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

24 Kris la pa t' antre nan yon kay moun te bati pou Bondye sou modèl kay Bondye a. Li antre nan syèl la menm, kote li kanpe koulye a devan Bondye pou nou.

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

25 Granprèt jwif yo antre chak lanne nan kote ki apa pou Bondye menm lan avèk san bèt yo touye bay Bondye. Men, Kris la menm pa antre plizyè fwa pou ofri tèt li.

nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

26 Si se pa t' sa, li ta blije soufri plizyè fwa tou depi lè Bondye te kreye tout bagay. Men, koulye a, lè tout bagay prèt pou fini, li parèt yon sèl fwa, li bay tèt li tankou bèt yo ofri pou wete tout peche, epi li fini. (aiōn g165)

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn g165)

27 Tout moun gen pou mouri yon sèl fwa, apre sa, Bondye gen pou jije yo.

And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;

28 Konsa tou, Kris la ofri tèt li pou li mouri yon sèl fwa pou wete peche anpil moun. Li gen pou l' tounen yon dezyèm fwa. Men, lè sa a, se p'ap pou wete peche nou, se va pou delivre tout moun k'ap tann li yo.

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.