Κατα Λουκαν 5
1 Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ ⸀καὶἀκούειν τὸν λόγον τοῦ θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ,
Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
2 καὶ εἶδεν ⸂δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην, οἱ δὲ ἁλιεῖς ⸂ἀπʼ αὐτῶν ἀποβάντες ⸀ἔπλυνοντὰ δίκτυα.
He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.
3 ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ⸀ἦνΣίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον, ⸂καθίσας δὲ ἐκ τοῦ πλοίου ἐδίδασκεν τοὺς ὄχλους.
He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
4 ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν Σίμωνα· Ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.
When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
5 καὶ ἀποκριθεὶς ⸀Σίμων⸀εἶπεν Ἐπιστάτα, διʼ ⸀ὅληςνυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν, ἐπὶ δὲ τῷ ῥήματί σου χαλάσω ⸂τὰ δίκτυα.
Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”
6 καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ, ⸀διερρήσσετοδὲ ⸂τὰ δίκτυα αὐτῶν.
When they had done this, they caught a great multitude of fish, and their net was breaking.
7 καὶ κατένευσαν τοῖς ⸀μετόχοιςἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα ὥστε βυθίζεσθαι αὐτά.
They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.
8 ἰδὼν δὲ Σίμων Πέτρος προσέπεσεν τοῖς γόνασιν Ἰησοῦ λέγων· Ἔξελθε ἀπʼ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, κύριε·
But Simon Peter, when he saw it, fell down at Yeshua’s knees, saying, “Depart from me, for I am a sinful man, Lord.”
9 θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ⸀ὧνσυνέλαβον,
For he was amazed, and all who were with him, at the catch of fish which they had caught;
10 ὁοίως δὲ καὶ Ἰάκωβον καὶ Ἰωάννην υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. καὶ εἶπεν πρὸς τὸν Σίμωνα ⸀ὁ Ἰησοῦς· Μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.
and so also were Jacob and Yochanan, sons of Zebedee, who were partners with Simon. Yeshua said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
11 καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν ἀφέντες ⸀πάνταἠκολούθησαν αὐτῷ.
When they had brought their boats to land, they left everything, and followed him.
12 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας· ⸂καὶ ἰδὼν τὸν Ἰησοῦν πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων· Κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.
While he was in one of the cities, behold, there was a man full of leprosy. When he saw Yeshua, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”
13 καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ ⸀εἰπών Θέλω, καθαρίσθητι· καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπʼ αὐτοῦ.
He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.
14 καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν Μωϋσῆς εἰς μαρτύριον αὐτοῖς.
He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
15 διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ ⸀θεραπεύεσθαιἀπὸ τῶν ἀσθενειῶν αὐτῶν·
But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities.
16 αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.
But he withdrew himself into the desert and prayed.
17 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἰερουσαλήμ· καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι ⸀αὐτόν
On one of those days, he was teaching; and there were Pharisees and teachers of the Torah sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
18 καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ ⸀θεῖναιἐνώπιον αὐτοῦ.
Behold, men brought a paralysed man on a cot, and they sought to bring him in to lay before Yeshua.
19 καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.
Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Yeshua.
20 καὶ ἰδὼν τὴν πίστιν αὐτῶν ⸀εἶπεν Ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
Seeing their faith, he said to him, “Man, your sins are forgiven you.”
21 καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες· Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ⸂ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός;
The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”
22 ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς· Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
But Yeshua, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
23 τί ἐστιν εὐκοπώτερον, εἰπεῖν· Ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν· ⸀Ἔγειρεκαὶ περιπάτει;
Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
24 ἵνα δὲ εἰδῆτε ὅτι ⸂ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας— εἶπεν τῷ παραλελυμένῳ· Σοὶ λέγω, ⸀ἔγειρεκαὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.
But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralysed man, “I tell you, arise, take up your cot, and go to your house.”
25 καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφʼ ὃ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν θεόν.
Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
26 καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι Εἴδομεν παράδοξα σήμερον.
Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
27 Καὶ μετὰ ταῦτα ἐξῆλθεν καὶ ἐθεάσατο τελώνην ὀνόματι Λευὶν καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ· Ἀκολούθει μοι.
After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
28 καὶ καταλιπὼν ⸀πάνταἀναστὰς ⸀ἠκολούθειαὐτῷ.
He left everything, and rose up and followed him.
29 Καὶ ἐποίησεν δοχὴν μεγάλην Λευὶς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ· καὶ ἦν ὄχλος ⸂πολὺς τελωνῶν καὶ ἄλλων οἳ ἦσαν μετʼ αὐτῶν κατακείμενοι.
Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
30 καὶ ἐγόγγυζον οἱ ⸂Φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες· Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
31 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς· Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ ἀλλὰ οἱ κακῶς ἔχοντες·
Yeshua answered them, “Those who are healthy have no need for a physician, but those who are sick do.
32 οὐκ ἐλήλυθα καλέσαι δικαίους ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
I have not come to call the righteous, but sinners, to repentance.”
33 Οἱδὲ εἶπαν πρὸς αὐτόν· ⸀Οἱ μαθηταὶ Ἰωάννου νηστεύουσιν πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων, οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν.
They said to him, “Why do Yochanan’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
34 ὁ ⸀δὲεἶπεν πρὸς αὐτούς· Μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν ποιῆσαι ⸀νηστεῦσαι
He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?
35 ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
36 ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι Οὐδεὶς ἐπίβλημα ⸀ἀπὸἱματίου καινοῦ ⸀σχίσαςἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μήγε, καὶ τὸ καινὸν ⸀σχίσεικαὶ τῷ παλαιῷ οὐ ⸂συμφωνήσει τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.
He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
37 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήξει ὁ ⸂οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται·
No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed.
38 ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς ⸀βλητέον
But new wine must be put into fresh wine skins, and both are preserved.
39 ⸀καὶοὐδεὶς πιὼν ⸀παλαιὸνθέλει νέον· λέγει γάρ· Ὁ παλαιὸς ⸀χρηστόςἐστιν.
No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
