Aionian Verses
Psalms 6:5
(parallel missing)
For in death none can call you to mind; in Sheol who can praise you? (Sheol h7585)
Psalms 9:17
(parallel missing)
Let the wicked depart to Sheol, all the nations that live forgetful of God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For you will not give me up to Sheol nor let any who love you see the pit. (Sheol h7585)
Psalms 18:5
(parallel missing)
Sheol threw cords around me, snares of death came to meet me. (Sheol h7585)
Psalms 30:3
(parallel missing)
You have brought me up, Lord, from Sheol, from my way to the pit back to life you have called me. (Sheol h7585)
Psalms 31:17
(parallel missing)
Put me not, O Lord, to shame, for I have called upon you. Let the wicked be put to shame silent in Sheol. (Sheol h7585)
Psalms 49:14
(parallel missing)
Like sheep they descend to Sheol with Death for their shepherd; down they go straight to the grave, and their form wastes away in their home below. (Sheol h7585)
Psalms 49:15
(parallel missing)
But God will assuredly ransom my life from the hand of Sheol; for he will receive me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
May death suddenly take them, may they go down to Sheol alive, for evil lives in their homes and their hearts. (Sheol h7585)
Psalms 86:13
(parallel missing)
For great is your love towards me, from the depths of Sheol you have saved me. (Sheol h7585)
Psalms 88:3
(parallel missing)
For I am sated with sorrow, my life draws near to Sheol. (Sheol h7585)
Psalms 89:48
(parallel missing)
Who can live without seeing death? Who can rescue their life from the clutch of Sheol? (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
About me were snares of death, the anguish of Sheol was upon me: distress and sorrow were mine. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I climb up to heaven, you are there: or make Sheol my bed, you are there. (Sheol h7585)
Psalms 141:7
(parallel missing)
Like stones on a country road cleft and broken so lie our bones scattered for Death to devour. (Sheol h7585)
Hosea 13:14
(parallel missing)
Should I deliver them from the power of Sheol? Should I redeem them from death? Death, where are your plagues? Sheol, where is your pestilence? Compassion is forever hidden from my eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
If they dig down to Sheol, there will my hand take them. If they climb up to the heavens, from there will I bring them down. (Sheol h7585)
Jonah 2:2
(parallel missing)
and said: I cried out of my distress, to the Lord and he answered me; out of the midst of Sheol I cried aloud, and you heard my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
Wealth is treacherous, the arrogant never have enough. They make their desire as wide as Sheol, are like death, unsatisfied, For they gather to themselves all the nations, bring together to themselves all peoples. (Sheol h7585)
εγω δε λεγω υμιν οτι πασ ο οργιζομενοσ τω αδελφω αυτου εικη ενοχοσ εσται τη κρισει οσ δ αν ειπη τω αδελφω αυτου ρακα ενοχοσ εσται τω συνεδριω οσ δ αν ειπη μωρε ενοχοσ εσται εισ την γεενναν του πυροσ (Geenna g1067)
But I say to you that anyone who is angry at their brother or sister will be brought to trial; and whoever insults their brother or sister will be brought before the High Council, while whoever calls them a fool will be in danger of the fires of Gehenna. (Geenna g1067)
ει δε ο οφθαλμοσ σου ο δεξιοσ σκανδαλιζει σε εξελε αυτον και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εισ γεενναν (Geenna g1067)
If your right eye causes you to sin, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into Gehenna. (Geenna g1067)
και ει η δεξια σου χειρ σκανδαλιζει σε εκκοψον αυτην και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εισ γεενναν (Geenna g1067)
And, if your right hand causes you to sin, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to Gehenna. (Geenna g1067)
και μη φοβεισθε απο των αποκτενοντων το σωμα την δε ψυχην μη δυναμενων αποκτειναι φοβηθητε δε μαλλον τον δυναμενον και την ψυχην και το σωμα απολεσαι εν γεεννη (Geenna g1067)
Do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
και συ καπερναουμ η εωσ του ουρανου υψωθεισα εωσ αδου καταβιβασθηση οτι ει εν σοδομοισ εγενοντο αι δυναμεισ αι γενομεναι εν σοι εμειναν αν μεχρι τησ σημερον (Hadēs g86)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades! For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
και οσ εαν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω οσ δ αν ειπη κατα του πνευματοσ του αγιου ουκ αφεθησεται αυτω ουτε εν τω νυν αιωνι ουτε εν τω μελλοντι (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
ο δε εισ τασ ακανθασ σπαρεισ ουτοσ εστιν ο τον λογον ακουων και η μεριμνα του αιωνοσ τουτου και η απατη του πλουτου συμπνιγει τον λογον και ακαρποσ γινεται (aiōn g165)
By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. (aiōn g165)
ο δε εχθροσ ο σπειρασ αυτα εστιν ο διαβολοσ ο δε θερισμοσ συντελεια του αιωνοσ εστιν οι δε θερισται αγγελοι εισιν (aiōn g165)
and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels. (aiōn g165)
ωσπερ ουν συλλεγεται τα ζιζανια και πυρι καιεται ουτωσ εσται εν τη συντελεια του αιωνοσ τουτου (aiōn g165)
And, just as the weeds are gathered and burnt, so it will be at the close of the age. (aiōn g165)
ουτωσ εσται εν τη συντελεια του αιωνοσ εξελευσονται οι αγγελοι και αφοριουσιν τουσ πονηρουσ εκ μεσου των δικαιων (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
καγω δε σοι λεγω οτι συ ει πετροσ και επι ταυτη τη πετρα οικοδομησω μου την εκκλησιαν και πυλαι αδου ου κατισχυσουσιν αυτησ (Hadēs g86)
Yes, and I say to you, your name is “Peter” – a Rock, and on this rock I will build my church, and the gates of Hades will not prevail over it. (Hadēs g86)
ει δε η χειρ σου η ο πουσ σου σκανδαλιζει σε εκκοψον αυτα και βαλε απο σου καλον σοι εστιν εισελθειν εισ την ζωην χωλον η κυλλον η δυο χειρασ η δυο ποδασ εχοντα βληθηναι εισ το πυρ το αιωνιον (aiōnios g166)
‘If your hand or your foot causes you to sin, cut it off, and throw it away. It would be better for you to enter life maimed or lame, than to have both hands, or both feet, and be thrown into the fire that never goes out. (aiōnios g166)
και ει ο οφθαλμοσ σου σκανδαλιζει σε εξελε αυτον και βαλε απο σου καλον σοι εστιν μονοφθαλμον εισ την ζωην εισελθειν η δυο οφθαλμουσ εχοντα βληθηναι εισ την γεενναν του πυροσ (Geenna g1067)
If your eye causes you to sin, take it out, and throw it away. It would be better for you to enter the life with only one eye, than to have both eyes and be thrown into the fires of Gehenna. (Geenna g1067)
και ιδου εισ προσελθων ειπεν αυτω διδασκαλε αγαθε τι αγαθον ποιησω ινα εχω ζωην αιωνιον (aiōnios g166)
A man came up to Jesus, and said, ‘Teacher, what good thing must I do to obtain eternal life?’ (aiōnios g166)
και πασ οσ αφηκεν οικιασ η αδελφουσ η αδελφασ η πατερα η μητερα η γυναικα η τεκνα η αγρουσ ενεκεν του ονοματοσ μου εκατονταπλασιονα ληψεται και ζωην αιωνιον κληρονομησει (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or land, for my sake, will receive many times as much, and will gain eternal life. (aiōnios g166)
και ιδων συκην μιαν επι τησ οδου ηλθεν επ αυτην και ουδεν ευρεν εν αυτη ει μη φυλλα μονον και λεγει αυτη μηκετι εκ σου καρποσ γενηται εισ τον αιωνα και εξηρανθη παραχρημα η συκη (aiōn g165)
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, ‘Never again will fruit be gathered off you.’ And suddenly the fruit tree withered up. (aiōn g165)
ουαι υμιν γραμματεισ και φαρισαιοι υποκριται οτι περιαγετε την θαλασσαν και την ξηραν ποιησαι ενα προσηλυτον και οταν γενηται ποιειτε αυτον υιον γεεννησ διπλοτερον υμων (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when they are gained, you make them twice as deserving of Gehenna as you are yourselves. (Geenna g1067)
οφεισ γεννηματα εχιδνων πωσ φυγητε απο τησ κρισεωσ τησ γεεννησ (Geenna g1067)
You snakes and children of snakes! How can you escape being sentenced to Gehenna? (Geenna g1067)
καθημενου δε αυτου επι του ορουσ των ελαιων προσηλθον αυτω οι μαθηται κατ ιδιαν λεγοντεσ ειπε ημιν ποτε ταυτα εσται και τι το σημειον τησ σησ παρουσιασ και τησ συντελειασ του αιωνοσ (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said, ‘Tell us when this will be, and what will be the sign of your coming, and of the close of the age.’ (aiōn g165)
τοτε ερει και τοισ εξ ευωνυμων πορευεσθε απ εμου οι κατηραμενοι εισ το πυρ το αιωνιον το ητοιμασμενον τω διαβολω και τοισ αγγελοισ αυτου (aiōnios g166)
Then he will say to those on his left “Go from my presence, accursed, into the permanent fire which has been prepared for the devil and his angels. (aiōnios g166)
και απελευσονται ουτοι εισ κολασιν αιωνιον οι δε δικαιοι εισ ζωην αιωνιον (aiōnios g166)
And these last will go away into lasting correction, but the righteous into lasting life.’ (aiōnios g166)
διδασκοντεσ αυτουσ τηρειν παντα οσα ενετειλαμην υμιν και ιδου εγω μεθ υμων ειμι πασασ τασ ημερασ εωσ τησ συντελειασ του αιωνοσ αμην (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.’ (aiōn g165)
και αι μεριμναι του αιωνοσ τουτου και η απατη του πλουτου και αι περι τα λοιπα επιθυμιαι εισπορευομεναι συμπνιγουσιν τον λογον και ακαρποσ γινεται (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the message, so that it gives no return. (aiōn g165)
και εαν σκανδαλιζη σε η χειρ σου αποκοψον αυτην καλον σοι εστιν κυλλον εισ την ζωην εισελθειν η τασ δυο χειρασ εχοντα απελθειν εισ την γεενναν εισ το πυρ το ασβεστον (Geenna g1067)
If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna g1067)
και εαν ο πουσ σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εισ την ζωην χωλον η τουσ δυο ποδασ εχοντα βληθηναι εισ την γεενναν εισ το πυρ το ασβεστον (Geenna g1067)
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna. (Geenna g1067)
και εαν ο οφθαλμοσ σου σκανδαλιζη σε εκβαλε αυτον καλον σοι εστιν μονοφθαλμον εισελθειν εισ την βασιλειαν του θεου η δυο οφθαλμουσ εχοντα βληθηναι εισ την γεενναν του πυροσ (Geenna g1067)
If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna g1067)
και εκπορευομενου αυτου εισ οδον προσδραμων εισ και γονυπετησασ αυτον επηρωτα αυτον διδασκαλε αγαθε τι ποιησω ινα ζωην αιωνιον κληρονομησω (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. ‘Good teacher,’ he asked, ‘what must I do to gain eternal life?’ (aiōnios g166)
και αποκριθεισ ο ιησουσ ειπεν αυτη μηκετι εκ σου εισ τον αιωνα μηδεισ καρπον φαγοι και ηκουον οι μαθηται αυτου (aiōn g165)
So, addressing the tree, he exclaimed, ‘May no one ever again eat of your fruit!’ And his disciples heard what he said. (aiōn g165)
και βασιλευσει επι τον οικον ιακωβ εισ τουσ αιωνασ και τησ βασιλειασ αυτου ουκ εσται τελοσ (aiōn g165)
and he will reign over the descendants of Jacob for ever; And to his kingdom there will be no end.’ (aiōn g165)
καθωσ ελαλησεν προσ τουσ πατερασ ημων τω αβρααμ και τω σπερματι αυτου εισ τον αιωνα (aiōn g165)
as he promised to our ancestors, to Abraham and his descendants for ever.’ (aiōn g165)
καθωσ ελαλησεν δια στοματοσ των αγιων των απ αιωνοσ προφητων αυτου (aiōn g165)
as he promised by the lips of his holy prophets of old – (aiōn g165)
και παρεκαλει αυτον ινα μη επιταξη αυτοισ εισ την αβυσσον απελθειν (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
και συ καπερναουμ η εωσ του ουρανου υψωθεισα εωσ αδου καταβιβασθηση (Hadēs g86)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs g86)
και ιδου νομικοσ τισ ανεστη εκπειραζων αυτον και λεγων διδασκαλε τι ποιησασ ζωην αιωνιον κληρονομησω (aiōnios g166)
Just then a student of the Law came forward to test Jesus further. ‘Teacher,’ he said, ‘what must I do if I am to gain eternal life?’ (aiōnios g166)
υποδειξω δε υμιν τινα φοβηθητε φοβηθητε τον μετα το αποκτειναι εξουσιαν εχοντα εμβαλειν εισ την γεενναν ναι λεγω υμιν τουτον φοβηθητε (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into Gehenna. Yes, I say, be afraid of him. (Geenna g1067)
και επηνεσεν ο κυριοσ τον οικονομον τησ αδικιασ οτι φρονιμωσ εποιησεν οτι οι υιοι του αιωνοσ τουτου φρονιμωτεροι υπερ τουσ υιουσ του φωτοσ εισ την γενεαν την εαυτων εισιν (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn g165)
καγω υμιν λεγω ποιησατε εαυτοισ φιλουσ εκ του μαμωνα τησ αδικιασ ινα οταν εκλιπητε δεξωνται υμασ εισ τασ αιωνιουσ σκηνασ (aiōnios g166)
And I say to you “Win friends for yourselves with your dishonest money,” so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
και εν τω αδη επαρασ τουσ οφθαλμουσ αυτου υπαρχων εν βασανοισ ορα τον αβρααμ απο μακροθεν και λαζαρον εν τοισ κολποισ αυτου (Hadēs g86)
In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
και επηρωτησεν τισ αυτον αρχων λεγων διδασκαλε αγαθε τι ποιησασ ζωην αιωνιον κληρονομησω (aiōnios g166)
And one of the leaders asked Jesus this question – ‘Good teacher, what must I do if I am to gain eternal life?’ (aiōnios g166)
και αποκριθεισ ειπεν αυτοισ ο ιησουσ οι υιοι του αιωνοσ τουτου γαμουσιν και εκγαμισκονται (aiōn g165)
‘The men and women of this world,’ said Jesus, ‘marry and are given in marriage; (aiōn g165)
οι δε καταξιωθεντεσ του αιωνοσ εκεινου τυχειν και τησ αναστασεωσ τησ εκ νεκρων ουτε γαμουσιν ουτε εκγαμιζονται (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
ινα πασ ο πιστευων εισ αυτον μη αποληται αλλ εχη ζωην αιωνιον (aiōnios g166)
so that everyone who believes in him may have eternal life.’ (aiōnios g166)
ουτωσ γαρ ηγαπησεν ο θεοσ τον κοσμον ωστε τον υιον αυτου τον μονογενη εδωκεν ινα πασ ο πιστευων εισ αυτον μη αποληται αλλ εχη ζωην αιωνιον (aiōnios g166)
For God so loved the world, that he gave his only Son, so that everyone who believes in him may not be lost, but have eternal life. (aiōnios g166)
ο πιστευων εισ τον υιον εχει ζωην αιωνιον ο δε απειθων τω υιω ουκ οψεται ζωην αλλ η οργη του θεου μενει επ αυτον (aiōnios g166)
The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under God’s displeasure. (aiōnios g166)
και ο θεριζων μισθον λαμβανει και συναγει καρπον εισ ζωην αιωνιον ινα και ο σπειρων ομου χαιρη και ο θεριζων (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios g166)
αμην αμην λεγω υμιν οτι ο τον λογον μου ακουων και πιστευων τω πεμψαντι με εχει ζωην αιωνιον και εισ κρισιν ουκ ερχεται αλλα μεταβεβηκεν εκ του θανατου εισ την ζωην (aiōnios g166)
In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life. (aiōnios g166)
ερευνατε τασ γραφασ οτι υμεισ δοκειτε εν αυταισ ζωην αιωνιον εχειν και εκειναι εισιν αι μαρτυρουσαι περι εμου (aiōnios g166)
You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me, (aiōnios g166)
εργαζεσθε μη την βρωσιν την απολλυμενην αλλα την βρωσιν την μενουσαν εισ ζωην αιωνιον ην ο υιοσ του ανθρωπου υμιν δωσει τουτον γαρ ο πατηρ εσφραγισεν ο θεοσ (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you; for on him the Father – God himself – has set the seal of his approval.’ (aiōnios g166)
τουτο δε εστιν το θελημα του πεμψαντοσ με ινα πασ ο θεωρων τον υιον και πιστευων εισ αυτον εχη ζωην αιωνιον και αναστησω αυτον εγω τη εσχατη ημερα (aiōnios g166)
For it is the will of my Father that everyone who sees the Son, and believes in him, should have immortal life; and I myself will raise him up at the Last day.’ (aiōnios g166)
αμην αμην λεγω υμιν ο πιστευων εισ εμε εχει ζωην αιωνιον (aiōnios g166)
In truth I tell you, the person who believes in me has eternal life. (aiōnios g166)
εγω ειμι ο αρτοσ ο ζων ο εκ του ουρανου καταβασ εαν τισ φαγη εκ τουτου του αρτου ζησεται εισ τον αιωνα και ο αρτοσ δε ον εγω δωσω η σαρξ μου εστιν ην εγω δωσω υπερ τησ του κοσμου ζωησ (aiōn g165)
I am the living bread that has come down from heaven. If anyone eats of this bread, they will live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.’ (aiōn g165)
ο τρωγων μου την σαρκα και πινων μου το αιμα εχει ζωην αιωνιον και εγω αναστησω αυτον τη εσχατη ημερα (aiōnios g166)
Everyone who takes my flesh for their food, and drinks my blood, has eternal life; and I will raise them up at the Last day. (aiōnios g166)
ουτοσ εστιν ο αρτοσ ο εκ του ουρανου καταβασ ου καθωσ εφαγον οι πατερεσ υμων το μαννα και απεθανον ο τρωγων τουτον τον αρτον ζησεται εισ τον αιωνα (aiōn g165)
That is the bread which has come down from heaven – not such as your ancestors ate, and yet died; the person who takes this bread for their food will live for ever.’ (aiōn g165)
απεκριθη ουν αυτω σιμων πετροσ κυριε προσ τινα απελευσομεθα ρηματα ζωησ αιωνιου εχεισ (aiōnios g166)
But Simon Peter answered, ‘Master, to whom would we go? Eternal life is in your teaching; (aiōnios g166)
ο δε δουλοσ ου μενει εν τη οικια εισ τον αιωνα ο υιοσ μενει εισ τον αιωνα (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
αμην αμην λεγω υμιν εαν τισ τον λογον τον εμον τηρηση θανατον ου μη θεωρηση εισ τον αιωνα (aiōn g165)
In truth I tell you, if anyone lays my message to heart, he will never really die.’ (aiōn g165)
ειπον ουν αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεισ αβρααμ απεθανεν και οι προφηται και συ λεγεισ εαν τισ τον λογον μου τηρηση ου μη γευσηται θανατου εισ τον αιωνα (aiōn g165)
‘Now we are sure that you are possessed by a demon,’ the people replied. ‘Abraham died, and so did the prophets; and yet you say “If anyone lays my message to heart, they will never know death.” (aiōn g165)
εκ του αιωνοσ ουκ ηκουσθη οτι ηνοιξεν τισ οφθαλμουσ τυφλου γεγεννημενου (aiōn g165)
Since the world began, such a thing was never heard of as anyone’s giving sight to a person born blind. (aiōn g165)
και πασ ο ζων και πιστευων εισ εμε ου μη αποθανη εισ τον αιωνα πιστευεισ τουτο (aiōn g165)
and he who lives and believes in me will never die. Do you believe this?’ (aiōn g165)
ο φιλων την ψυχην αυτου απολεσει αυτην και ο μισων την ψυχην αυτου εν τω κοσμω τουτω εισ ζωην αιωνιον φυλαξει αυτην (aiōnios g166)
A person who loves their life loses it; while someone who hates their life in the present world will preserve it for eternal life. (aiōnios g166)
απεκριθη αυτω ο οχλοσ ημεισ ηκουσαμεν εκ του νομου οτι ο χριστοσ μενει εισ τον αιωνα και πωσ συ λεγεισ δει υψωθηναι τον υιον του ανθρωπου τισ εστιν ουτοσ ο υιοσ του ανθρωπου (aiōn g165)
‘We,’ replied the people, ‘have learned from the Law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be “lifted up” Who is this “Son of Man”?’ (aiōn g165)
και οιδα οτι η εντολη αυτου ζωη αιωνιοσ εστιν α ουν λαλω εγω καθωσ ειρηκεν μοι ο πατηρ ουτωσ λαλω (aiōnios g166)
And I know that eternal life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.’ (aiōnios g166)
λεγει αυτω πετροσ ου μη νιψησ τουσ ποδασ μου εισ τον αιωνα απεκριθη αυτω ο ιησουσ εαν μη νιψω σε ουκ εχεισ μεροσ μετ εμου (aiōn g165)
‘You will never wash my feet!’ exclaimed Peter. ‘Unless I wash you,’ answered Jesus, ‘you have nothing in common with me.’ (aiōn g165)
και εγω ερωτησω τον πατερα και αλλον παρακλητον δωσει υμιν ινα μενη μεθ υμων εισ τον αιωνα (aiōn g165)
and I will ask the Father, and he will give you another helper, to be with you always – the Spirit of truth. (aiōn g165)
καθωσ εδωκασ αυτω εξουσιαν πασησ σαρκοσ ινα παν ο δεδωκασ αυτω δωσει αυτοισ ζωην αιωνιον (aiōnios g166)
even as you gave him power over all humanity, so that he should give eternal life to everyone you have given him. (aiōnios g166)
αυτη δε εστιν η αιωνιοσ ζωη ινα γινωσκωσιν σε τον μονον αληθινον θεον και ον απεστειλασ ιησουν χριστον (aiōnios g166)
And the eternal life is this – to know you the one true God, and Jesus Christ whom you have sent as your messenger. (aiōnios g166)
οτι ουκ εγκαταλειψεισ την ψυχην μου εισ αδου ουδε δωσεισ τον οσιον σου ιδειν διαφθοραν (Hadēs g86)
For you will not abandon my soul to Hades, nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
προιδων ελαλησεν περι τησ αναστασεωσ του χριστου οτι ου κατελειφθη η ψυχη αυτου εισ αδου ουδε η σαρξ αυτου ειδεν διαφθοραν (Hadēs g86)
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs g86)
ον δει ουρανον μεν δεξασθαι αχρι χρονων αποκαταστασεωσ παντων ων ελαλησεν ο θεοσ δια στοματοσ παντων των αγιων αυτου προφητων απ αιωνοσ (aiōn g165)
But heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy prophets from the very first. (aiōn g165)
παρρησιασαμενοι δε ο παυλοσ και ο βαρναβασ ειπον υμιν ην αναγκαιον πρωτον λαληθηναι τον λογον του θεου επειδη δε απωθεισθε αυτον και ουκ αξιουσ κρινετε εαυτουσ τησ αιωνιου ζωησ ιδου στρεφομεθα εισ τα εθνη (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: ‘It was necessary that the message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the eternal life – we turn to the Gentiles! (aiōnios g166)
ακουοντα δε τα εθνη εχαιρεν και εδοξαζον τον λογον του κυριου και επιστευσαν οσοι ησαν τεταγμενοι εισ ζωην αιωνιον (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s message; and all those who had been enrolled for eternal life became believers in Christ; (aiōnios g166)
γνωστα απ αιωνοσ εστιν τω θεω παντα τα εργα αυτου (aiōn g165)
says the Lord, as he does these things, known from long ago.” (aiōn g165)
τα γαρ αορατα αυτου απο κτισεωσ κοσμου τοισ ποιημασιν νοουμενα καθοραται η τε αιδιοσ αυτου δυναμισ και θειοτησ εισ το ειναι αυτουσ αναπολογητουσ (aïdios g126)
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios g126)
οιτινεσ μετηλλαξαν την αληθειαν του θεου εν τω ψευδει και εσεβασθησαν και ελατρευσαν τη κτισει παρα τον κτισαντα οσ εστιν ευλογητοσ εισ τουσ αιωνασ αμην (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
τοισ μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give immortal life; (aiōnios g166)
ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτωσ και η χαρισ βασιλευση δια δικαιοσυνησ εισ ζωην αιωνιον δια ιησου χριστου του κυριου ημων (aiōnios g166)
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
νυνι δε ελευθερωθεντεσ απο τησ αμαρτιασ δουλωθεντεσ δε τω θεω εχετε τον καρπον υμων εισ αγιασμον το δε τελοσ ζωην αιωνιον (aiōnios g166)
But now that you have been set free from the control of sin, and have become servants to God, the fruit that you reap is an ever increasing holiness, and the end eternal life. (aiōnios g166)
τα γαρ οψωνια τησ αμαρτιασ θανατοσ το δε χαρισμα του θεου ζωη αιωνιοσ εν χριστω ιησου τω κυριω ημων (aiōnios g166)
The wages of sin are death, but the gift of God is eternal life, through union with Christ Jesus, our Lord. (aiōnios g166)
ων οι πατερεσ και εξ ων ο χριστοσ το κατα σαρκα ο ων επι παντων θεοσ ευλογητοσ εισ τουσ αιωνασ αμην (aiōn g165)
They are descended from the patriarchs, and, as far as his human nature was concerned, from them came the Christ – he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
η τισ καταβησεται εισ την αβυσσον τουτ εστιν χριστον εκ νεκρων αναγαγειν (Abyssos g12)
“or ‘Who will go down into the depths below?’” (which means to bring Christ up from the dead). (Abyssos g12)
συνεκλεισεν γαρ ο θεοσ τουσ παντασ εισ απειθειαν ινα τουσ παντασ ελεηση (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
οτι εξ αυτου και δι αυτου και εισ αυτον τα παντα αυτω η δοξα εισ τουσ αιωνασ αμην (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
και μη συσχηματιζεσθαι τω αιωνι τουτω αλλα μεταμορφουσθαι τη ανακαινωσει του νοοσ υμων εισ το δοκιμαζειν υμασ τι το θελημα του θεου το αγαθον και ευαρεστον και τελειον (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is – all that is good, acceptable, and perfect. (aiōn g165)
τω δε δυναμενω υμασ στηριξαι κατα το ευαγγελιον μου και το κηρυγμα ιησου χριστου κατα αποκαλυψιν μυστηριου χρονοισ αιωνιοισ σεσιγημενου (aiōnios g166)
Now to him who is able to strengthen you, as promised in the good news entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
φανερωθεντοσ δε νυν δια τε γραφων προφητικων κατ επιταγην του αιωνιου θεου εισ υπακοην πιστεωσ εισ παντα τα εθνη γνωρισθεντοσ (aiōnios g166)
and, in obedience to the command of the immortal God, made known through the writings of the prophets to all nations, to secure submission to the faith – (aiōnios g166)
μονω σοφω θεω δια ιησου χριστου ω η δοξα εισ τουσ αιωνασ αμην (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
που σοφοσ που γραμματευσ που συζητητησ του αιωνοσ τουτου ουχι εμωρανεν ο θεοσ την σοφιαν του κοσμου τουτου (aiōn g165)
Where is the philosopher? Where the teacher of the Law? Where the disputant of today? Has not God shown the world’s philosophy to be folly? (aiōn g165)
σοφιαν δε λαλουμεν εν τοισ τελειοισ σοφιαν δε ου του αιωνοσ τουτου ουδε των αρχοντων του αιωνοσ τουτου των καταργουμενων (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn g165)
αλλα λαλουμεν σοφιαν θεου εν μυστηριω την αποκεκρυμμενην ην προωρισεν ο θεοσ προ των αιωνων εισ δοξαν ημων (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God – that long hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
ην ουδεισ των αρχοντων του αιωνοσ τουτου εγνωκεν ει γαρ εγνωσαν ουκ αν τον κυριον τησ δοξησ εσταυρωσαν (aiōn g165)
This philosophy is clearly not known to any of the leaders of today, since, had they known it, they would never have crucified our glorious Lord! (aiōn g165)
μηδεισ εαυτον εξαπατατω ει τισ δοκει σοφοσ ειναι εν υμιν εν τω αιωνι τουτω μωροσ γενεσθω ινα γενηται σοφοσ (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, they are wise, they should become a “fool,” that they may become wise. (aiōn g165)
διοπερ ει βρωμα σκανδαλιζει τον αδελφον μου ου μη φαγω κρεα εισ τον αιωνα ινα μη τον αδελφον μου σκανδαλισω (aiōn g165)
Therefore, if what I eat makes a follower of the Lord fall, rather than make them fall, I will never eat meat again. (aiōn g165)
ταυτα δε παντα τυποι συνεβαινον εκεινοισ εγραφη δε προσ νουθεσιαν ημων εισ ουσ τα τελη των αιωνων κατηντησεν (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
που σου θανατε το κεντρον που σου αδη το νικοσ (Hadēs g86)
“death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?” (Hadēs g86)
εν οισ ο θεοσ του αιωνοσ τουτου ετυφλωσεν τα νοηματα των απιστων εισ το μη αυγασαι αυτοισ τον φωτισμον του ευαγγελιου τησ δοξησ του χριστου οσ εστιν εικων του θεου (aiōn g165)
people whose minds have been blinded by the God of this age, unbelievers as they are, so that the light from the good news of the glory of the Christ, who is the incarnation of God, should not shine for them. (aiōn g165)
το γαρ παραυτικα ελαφρον τησ θλιψεωσ ημων καθ υπερβολην εισ υπερβολην αιωνιον βαροσ δοξησ κατεργαζεται ημιν (aiōnios g166)
The light burden of our momentary trouble is preparing for us a weight of imperishable glory, beyond all measure. (aiōnios g166)
μη σκοπουντων ημων τα βλεπομενα αλλα τα μη βλεπομενα τα γαρ βλεπομενα προσκαιρα τα δε μη βλεπομενα αιωνια (aiōnios g166)
We, all the while, gaze not on what is seen, but on what is unseen. For what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
οιδαμεν γαρ οτι εαν η επιγειοσ ημων οικια του σκηνουσ καταλυθη οικοδομην εκ θεου εχομεν οικιαν αχειροποιητον αιωνιον εν τοισ ουρανοισ (aiōnios g166)
For we know that if our tent – that earthly body which is now our home – is taken down, we have a house of God’s building, a home not made by hands, imperishable, in heaven. (aiōnios g166)
καθωσ γεγραπται εσκορπισεν εδωκεν τοισ πενησιν η δικαιοσυνη αυτου μενει εισ τον αιωνα (aiōn g165)
(As scripture says – “He shared freely, he gave to the poor; his righteousness continues for ever.” (aiōn g165)
ο θεοσ και πατηρ του κυριου ιησου χριστου οιδεν ο ων ευλογητοσ εισ τουσ αιωνασ οτι ου ψευδομαι (aiōn g165)
The God and Father of the Lord Jesus – he who is for ever blessed – knows that I am speaking the truth. (aiōn g165)
του δοντοσ εαυτον περι των αμαρτιων ημων οπωσ εξεληται ημασ εκ του ενεστωτοσ αιωνοσ πονηρου κατα το θελημα του θεου και πατροσ ημων (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of our God and Father, (aiōn g165)
ω η δοξα εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
οτι ο σπειρων εισ την σαρκα εαυτου εκ τησ σαρκοσ θερισει φθοραν ο δε σπειρων εισ το πνευμα εκ του πνευματοσ θερισει ζωην αιωνιον (aiōnios g166)
For the person who sows the field of their earthly nature will from that earthly nature reap corruption; while the one who sows the field of the spirit will from that spirit reap eternal life. (aiōnios g166)
υπερανω πασησ αρχησ και εξουσιασ και δυναμεωσ και κυριοτητοσ και παντοσ ονοματοσ ονομαζομενου ου μονον εν τω αιωνι τουτω αλλα και εν τω μελλοντι (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
εν αισ ποτε περιεπατησατε κατα τον αιωνα του κοσμου τουτου κατα τον αρχοντα τησ εξουσιασ του αεροσ του πνευματοσ του νυν ενεργουντοσ εν τοισ υιοισ τησ απειθειασ (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the powers of the air – the Spirit who is still at work among the disobedient. (aiōn g165)
ινα ενδειξηται εν τοισ αιωσιν τοισ επερχομενοισ τον υπερβαλλοντα πλουτον τησ χαριτοσ αυτου εν χρηστοτητι εφ ημασ εν χριστω ιησου (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving kindness. (aiōn g165)
και φωτισαι παντασ τισ η οικονομια του μυστηριου του αποκεκρυμμενου απο των αιωνων εν τω θεω τω τα παντα κτισαντι δια ιησου χριστου (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
κατα προθεσιν των αιωνων ην εποιησεν εν χριστω ιησου τω κυριω ημων (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
αυτω η δοξα εν τη εκκλησια εν χριστω ιησου εισ πασασ τασ γενεασ του αιωνοσ των αιωνων αμην (aiōn g165)
to him be all glory through the church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
οτι ουκ εστιν ημιν η παλη προσ αιμα και σαρκα αλλα προσ τασ αρχασ προσ τασ εξουσιασ προσ τουσ κοσμοκρατορασ του σκοτουσ του αιωνοσ τουτου προσ τα πνευματικα τησ πονηριασ εν τοισ επουρανιοισ (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various powers of evil that hold sway in the darkness around us, against the spirits of wickedness on high. (aiōn g165)
τω δε θεω και πατρι ημων η δοξα εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
το μυστηριον το αποκεκρυμμενον απο των αιωνων και απο των γενεων νυνι δε εφανερωθη τοισ αγιοισ αυτου (aiōn g165)
that truth which has been hidden from former ages and generations. But now it has been revealed to God’s people, (aiōn g165)
οιτινεσ δικην τισουσιν ολεθρον αιωνιον απο προσωπου του κυριου και απο τησ δοξησ τησ ισχυοσ αυτου (aiōnios g166)
They will pay the penalty of unutterable ruin – banished from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
αυτοσ δε ο κυριοσ ημων ιησουσ χριστοσ και ο θεοσ και πατηρ ημων ο αγαπησασ ημασ και δουσ παρακλησιν αιωνιαν και ελπιδα αγαθην εν χαριτι (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
αλλα δια τουτο ηλεηθην ινα εν εμοι πρωτω ενδειξηται ιησουσ χριστοσ την πασαν μακροθυμιαν προσ υποτυπωσιν των μελλοντων πιστευειν επ αυτω εισ ζωην αιωνιον (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain eternal life. (aiōnios g166)
τω δε βασιλει των αιωνων αφθαρτω αορατω μονω σοφω θεω τιμη και δοξα εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
To the eternal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
αγωνιζου τον καλον αγωνα τησ πιστεωσ επιλαβου τησ αιωνιου ζωησ εισ ην εκληθησ και ωμολογησασ την καλην ομολογιαν ενωπιον πολλων μαρτυρων (aiōnios g166)
Run the great race of the faith, and win the eternal life. It was for this that you received the call, and, in the presence of many witnesses, made the great profession of faith. (aiōnios g166)
ο μονοσ εχων αθανασιαν φωσ οικων απροσιτον ον ειδεν ουδεισ ανθρωπων ουδε ιδειν δυναται ω τιμη και κρατοσ αιωνιον αμην (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no one has ever seen or ever can see – to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
τοισ πλουσιοισ εν τω νυν αιωνι παραγγελλε μη υψηλοφρονειν μηδε ηλπικεναι επι πλουτου αδηλοτητι αλλ εν τω θεω τω ζωντι τω παρεχοντι ημιν παντα πλουσιωσ εισ απολαυσιν (aiōn g165)
Teach those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
του σωσαντοσ ημασ και καλεσαντοσ κλησει αγια ου κατα τα εργα ημων αλλα κατ ιδιαν προθεσιν και χαριν την δοθεισαν ημιν εν χριστω ιησου προ χρονων αιωνιων (aiōnios g166)
It was God who saved us, and from him we received our solemn call – not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
δια τουτο παντα υπομενω δια τουσ εκλεκτουσ ινα και αυτοι σωτηριασ τυχωσιν τησ εν χριστω ιησου μετα δοξησ αιωνιου (aiōnios g166)
and that is why I submit to anything for the sake of God’s people: so that they also may obtain the salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
δημασ γαρ με εγκατελιπεν αγαπησασ τον νυν αιωνα και επορευθη εισ θεσσαλονικην κρησκησ εισ γαλατιαν τιτοσ εισ δαλματιαν (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
και ρυσεται με ο κυριοσ απο παντοσ εργου πονηρου και σωσει εισ την βασιλειαν αυτου την επουρανιον ω η δοξα εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
επ ελπιδι ζωησ αιωνιου ην επηγγειλατο ο αψευδησ θεοσ προ χρονων αιωνιων (aiōnios g166)
– and is based on the hope of eternal life, which God, who never lies, promised before the ages began, (aiōnios g166)
παιδευουσα ημασ ινα αρνησαμενοι την ασεβειαν και τασ κοσμικασ επιθυμιασ σωφρονωσ και δικαιωσ και ευσεβωσ ζησωμεν εν τω νυν αιωνι (aiōn g165)
leading us to renounce ungodliness and worldly desires, and to live self-controlled, upright, and godly lives here in this present age, (aiōn g165)
ινα δικαιωθεντεσ τη εκεινου χαριτι κληρονομοι γενωμεθα κατ ελπιδα ζωησ αιωνιου (aiōnios g166)
so that, having been put right with God through his grace, we become heirs to the hope of eternal life. (aiōnios g166)
ταχα γαρ δια τουτο εχωρισθη προσ ωραν ινα αιωνιον αυτον απεχησ (aiōnios g166)
It may be that he was separated from you for an hour, for this reason, so that you might have him back for ever, (aiōnios g166)
ον εθηκεν κληρονομον παντων δι ου και τουσ αιωνασ εποιησεν (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
προσ δε τον υιον ο θρονοσ σου ο θεοσ εισ τον αιωνα του αιωνοσ ραβδοσ ευθυτητοσ η ραβδοσ τησ βασιλειασ σου (aiōn g165)
while of the Son he said – “God is your throne for ever and ever; the sceptre of his kingdom is the sceptre of Justice; (aiōn g165)
καθωσ και εν ετερω λεγει συ ιερευσ εισ τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
and on another occasion also – “You are a priest for all time of the order of Melchizedek.” (aiōn g165)
και τελειωθεισ εγενετο τοισ υπακουουσιν αυτω πασιν αιτιοσ σωτηριασ αιωνιου (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal salvation, (aiōnios g166)
βαπτισμων διδαχησ επιθεσεωσ τε χειρων αναστασεωσ τε νεκρων και κριματοσ αιωνιου (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
και καλον γευσαμενουσ θεου ρημα δυναμεισ τε μελλοντοσ αιωνοσ (aiōn g165)
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn g165)
οπου προδρομοσ υπερ ημων εισηλθεν ιησουσ κατα την ταξιν μελχισεδεκ αρχιερευσ γενομενοσ εισ τον αιωνα (aiōn g165)
where Jesus, our forerunner, has entered on our behalf, after being made for all time a high priest of the order of Melchizedek. (aiōn g165)
μαρτυρει γαρ οτι συ ιερευσ εισ τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
for that is the meaning of the declaration – “You are for all time a priest of the order of Melchizedek.” (aiōn g165)
ο δε μετα ορκωμοσιασ δια του λεγοντοσ προσ αυτον ωμοσεν κυριοσ και ου μεταμεληθησεται συ ιερευσ εισ τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
but his appointment was ratified by an oath, when God said to him – “The Lord has sworn, and will not change, ‘You are a priest for all time.’” (aiōn g165)
ο δε δια το μενειν αυτον εισ τον αιωνα απαραβατον εχει την ιερωσυνην (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds will never pass to another. (aiōn g165)
ο νομοσ γαρ ανθρωπουσ καθιστησιν αρχιερεισ εχοντασ ασθενειαν ο λογοσ δε τησ ορκωμοσιασ τησ μετα τον νομον υιον εισ τον αιωνα τετελειωμενον (aiōn g165)
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn g165)
ουδε δι αιματοσ τραγων και μοσχων δια δε του ιδιου αιματοσ εισηλθεν εφαπαξ εισ τα αγια αιωνιαν λυτρωσιν ευραμενοσ (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
ποσω μαλλον το αιμα του χριστου οσ δια πνευματοσ αιωνιου εαυτον προσηνεγκεν αμωμον τω θεω καθαριει την συνειδησιν υμων απο νεκρων εργων εισ το λατρευειν θεω ζωντι (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
και δια τουτο διαθηκησ καινησ μεσιτησ εστιν οπωσ θανατου γενομενου εισ απολυτρωσιν των επι τη πρωτη διαθηκη παραβασεων την επαγγελιαν λαβωσιν οι κεκλημενοι τησ αιωνιου κληρονομιασ (aiōnios g166)
And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
επει εδει αυτον πολλακισ παθειν απο καταβολησ κοσμου νυν δε απαξ επι συντελεια των αιωνων εισ αθετησιν αμαρτιασ δια τησ θυσιασ αυτου πεφανερωται (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
πιστει νοουμεν κατηρτισθαι τουσ αιωνασ ρηματι θεου εισ το μη εκ φαινομενων τα βλεπομενα γεγονεναι (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God – so that we know that what we see was not made out of visible things. (aiōn g165)
ιησουσ χριστοσ χθεσ και σημερον ο αυτοσ και εισ τουσ αιωνασ (aiōn g165)
Jesus Christ is the same yesterday and today – yes, and for ever! (aiōn g165)
ο δε θεοσ τησ ειρηνησ ο αναγαγων εκ νεκρων τον ποιμενα των προβατων τον μεγαν εν αιματι διαθηκησ αιωνιου τον κυριον ημων ιησουν (aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, “by virtue of the blood that rendered valid the unchangeable covenant, is the great shepherd of God’s Sheep,” Jesus, our Lord – (aiōnios g166)
καταρτισαι υμασ εν παντι εργω αγαθω εισ το ποιησαι το θελημα αυτου ποιων εν υμιν το ευαρεστον ενωπιον αυτου δια ιησου χριστου ω η δοξα εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
και η γλωσσα πυρ ο κοσμοσ τησ αδικιασ ουτωσ η γλωσσα καθισταται εν τοισ μελεσιν ημων η σπιλουσα ολον το σωμα και φλογιζουσα τον τροχον τησ γενεσεωσ και φλογιζομενη υπο τησ γεεννησ (Geenna g1067)
And the tongue is like a spark. It is a world of unrighteousness among the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. (Geenna g1067)
αναγεγεννημενοι ουκ εκ σπορασ φθαρτησ αλλα αφθαρτου δια λογου ζωντοσ θεου και μενοντοσ εισ τον αιωνα (aiōn g165)
since your new life has come, not from perishable, but imperishable, seed, through the message of the Everliving God. (aiōn g165)
το δε ρημα κυριου μενει εισ τον αιωνα τουτο δε εστιν το ρημα το ευαγγελισθεν εισ υμασ (aiōn g165)
but the teaching of the Lord remains for ever.” And that is the teaching of the good news which has been told to you. (aiōn g165)
ει τισ λαλει ωσ λογια θεου ει τισ διακονει ωσ εξ ισχυοσ ωσ χορηγει ο θεοσ ινα εν πασιν δοξαζηται ο θεοσ δια ιησου χριστου ω εστιν η δοξα και το κρατοσ εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
When anyone speaks, they should speak as one who is delivering the oracles of God. When anyone is endeavouring to serve others, they should do so in reliance on the strength which God supplies; so that in everything God may be honoured through Jesus Christ – to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
ο δε θεοσ πασησ χαριτοσ ο καλεσασ υμασ εισ την αιωνιον αυτου δοξαν εν χριστω ιησου ολιγον παθοντασ αυτοσ καταρτισαι υμασ στηριξει σθενωσει θεμελιωσει (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
αυτω η δοξα και το κρατοσ εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
To him be ascribed dominion for ever. Amen. (aiōn g165)
ουτωσ γαρ πλουσιωσ επιχορηγηθησεται υμιν η εισοδοσ εισ την αιωνιον βασιλειαν του κυριου ημων και σωτηροσ ιησου χριστου (aiōnios g166)
For in this way you will be given a triumphant admission into the eternal kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
ει γαρ ο θεοσ αγγελων αμαρτησαντων ουκ εφεισατο αλλα σειραισ ζοφου ταρταρωσασ παρεδωκεν εισ κρισιν τηρουμενουσ (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and consigned them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
αυξανετε δε εν χαριτι και γνωσει του κυριου ημων και σωτηροσ ιησου χριστου αυτω η δοξα και νυν και εισ ημεραν αιωνοσ αμην (aiōn g165)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
και η ζωη εφανερωθη και εωρακαμεν και μαρτυρουμεν και απαγγελλομεν υμιν την ζωην την αιωνιον ητισ ην προσ τον πατερα και εφανερωθη ημιν (aiōnios g166)
That life was made visible, and we have seen it. We bear our testimony to it, and tell you of that eternal life which was with the Father and was made visible to us. (aiōnios g166)
και ο κοσμοσ παραγεται και η επιθυμια αυτου ο δε ποιων το θελημα του θεου μενει εισ τον αιωνα (aiōn g165)
And the world, and all that it gratifies, is passing away, but they who do God’s will remain for ever. (aiōn g165)
και αυτη εστιν η επαγγελια ην αυτοσ επηγγειλατο ημιν την ζωην την αιωνιον (aiōnios g166)
And this is what he himself promised us – eternal life! (aiōnios g166)
πασ ο μισων τον αδελφον αυτου ανθρωποκτονοσ εστιν και οιδατε οτι πασ ανθρωποκτονοσ ουκ εχει ζωην αιωνιον εν εαυτω μενουσαν (aiōnios g166)
The person who hates another is a murderer, and you know that no murderer has eternal life dwelling within them. (aiōnios g166)
και αυτη εστιν η μαρτυρια οτι ζωην αιωνιον εδωκεν ημιν ο θεοσ και αυτη η ζωη εν τω υιω αυτου εστιν (aiōnios g166)
And this is that testimony: God gave us eternal life, and this life is in his Son. (aiōnios g166)
ταυτα εγραψα υμιν τοισ πιστευουσιν εισ το ονομα του υιου του θεου ινα ειδητε οτι ζωην αιωνιον εχετε και ινα πιστευητε εισ το ονομα του υιου του θεου (aiōnios g166)
I have written these things to you who believe in the name of God’s Son, so that you may know that you have eternal life. (aiōnios g166)
οιδαμεν δε οτι ο υιοσ του θεου ηκει και δεδωκεν ημιν διανοιαν ινα γινωσκωμεν τον αληθινον και εσμεν εν τω αληθινω εν τω υιω αυτου ιησου χριστω ουτοσ εστιν ο αληθινοσ θεοσ και ζωη αιωνιοσ (aiōnios g166)
We also know that the Son of God has come and has given us understanding, so that we may know the true God – and we are in him who is true, by being in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
δια την αληθειαν την μενουσαν εν ημιν και μεθ ημων εσται εισ τον αιωνα (aiōn g165)
We love you for the sake of the truth, which lives in us and will be with us forever. (aiōn g165)
αγγελουσ τε τουσ μη τηρησαντασ την εαυτων αρχην αλλα απολιποντασ το ιδιον οικητηριον εισ κρισιν μεγαλησ ημερασ δεσμοισ αιδιοισ υπο ζοφον τετηρηκεν (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the great day in everlasting chains and black darkness. (aïdios g126)
ωσ σοδομα και γομορρα και αι περι αυτασ πολεισ τον ομοιον τουτοισ τροπον εκπορνευσασαι και απελθουσαι οπισω σαρκοσ ετερασ προκεινται δειγμα πυροσ αιωνιου δικην υπεχουσαι (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, punishment in eternal fire. (aiōnios g166)
κυματα αγρια θαλασσησ επαφριζοντα τασ εαυτων αισχυνασ αστερεσ πλανηται οισ ο ζοφοσ του σκοτουσ εισ αιωνα τετηρηται (aiōn g165)
they are wild sea waves, foaming with their own shame; they are “wandering stars,” for which the blackest darkness has been reserved for ever. (aiōn g165)
εαυτουσ εν αγαπη θεου τηρησατε προσδεχομενοι το ελεοσ του κυριου ημων ιησου χριστου εισ ζωην αιωνιον (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to eternal life. (aiōnios g166)
μονω σοφω θεω σωτηρι ημων δοξα και μεγαλωσυνη κρατοσ και εξουσια και νυν και εισ παντασ τουσ αιωνασ αμην (aiōn g165)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and will be for all time to come. Amen. (aiōn g165)
και εποιησεν ημασ βασιλειαν ιερεισ τω θεω και πατρι αυτου αυτω η δοξα και το κρατοσ εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
and he made us a kingdom of priests in the service of God, his Father! – to him be ascribed glory and dominion for ever. Amen. (aiōn g165)
και οταν δωσιν τα ζωα δοξαν και τιμην και ευχαριστιαν τω καθημενω επι του θρονου τω ζωντι εισ τουσ αιωνασ των αιωνων (aiōn g165)
And, whenever these creatures give praise and honour and thanks to him who is seated on the throne, to him who lives for ever and ever, (aiōn g165)
πεσουνται οι εικοσι τεσσαρεσ πρεσβυτεροι ενωπιον του καθημενου επι του θρονου και προσκυνησουσιν τω ζωντι εισ τουσ αιωνασ των αιωνων και βαλουσιν τουσ στεφανουσ αυτων ενωπιον του θρονου λεγοντεσ (aiōn g165)
the twenty-four elders prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying – (aiōn g165)
και παν κτισμα ο εν τω ουρανω και επι τησ γησ και υποκατω τησ γησ και επι τησ θαλασσησ εστιν και τα εν αυτοισ παντασ ηκουσα λεγοντασ τω καθημενω επι του θρονου και τω αρνιω η ευλογια και η τιμη και η δοξα και το κρατοσ εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying – “To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.” (aiōn g165)
και ιδου ιπποσ χλωροσ και ο καθημενοσ επανω αυτου ονομα αυτω ο θανατοσ και ο αδησ ηκολουθει αυτω και εδοθη αυτω εξουσια επι το τεταρτον τησ γησ αποκτειναι εν ρομφαια και εν λιμω και εν θανατω και υπο των θηριων τησ γησ (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and Hades rode behind him; and power was given them over the fourth part of the earth, so that they might destroy with sword and famine and death, and by means of the wild Beasts of the earth. (Hadēs g86)
λεγοντεσ αμην η ευλογια και η δοξα και η σοφια και η ευχαριστια και η τιμη και η δυναμισ και η ισχυσ τω θεω ημων εισ τουσ αιωνασ των αιωνων αμην (aiōn g165)
saying – “Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.” (aiōn g165)
και ο πεμπτοσ αγγελοσ εσαλπισεν και ειδον αστερα εκ του ουρανου πεπτωκοτα εισ την γην και εδοθη αυτω η κλεισ του φρεατοσ τησ αβυσσου (Abyssos g12)
Then the fifth angel blew; and I saw a star that had fallen on the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
και ηνοιξεν το φρεαρ τησ αβυσσου και ανεβη καπνοσ εκ του φρεατοσ ωσ καπνοσ καμινου καιομενησ και εσκοτισθη ο ηλιοσ και ο αηρ εκ του καπνου του φρεατοσ (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
εχουσαι βασιλεα επ αυτων αγγελον τησ αβυσσου ονομα αυτω εβραιστι αββαδων εν δε τη ελληνικη ονομα εχει απολλυων (Abyssos g12)
They have as their king the angel of the bottomless pit, whose name, in Hebrew, is “Abaddon,” while, in Greek, his name is “Apollyon” (the Destroyer). (Abyssos g12)
και ωμοσεν τω ζωντι εισ τουσ αιωνασ των αιωνων οσ εκτισεν τον ουρανον και τα εν αυτω και την γην και τα εν αυτη και την θαλασσαν και τα εν αυτη οτι χρονοσ ουκετι εσται (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it, that time should cease to be. (aiōn g165)
και οταν τελεσωσιν την μαρτυριαν αυτων το θηριον το αναβαινον εκ τησ αβυσσου ποιησει μετ αυτων πολεμον και νικησει αυτουσ και αποκτενει αυτουσ (Abyssos g12)
As soon as they have completed their testimony, the wild Beast that ascends from the bottomless pit will make war on them and conquer and kill them. (Abyssos g12)
και ο εβδομοσ αγγελοσ εσαλπισεν και εγενοντο φωναι μεγαλαι εν τω ουρανω λεγουσαι εγενετο η βασιλεια του κοσμου του κυριου ημων και του χριστου αυτου και βασιλευσει εισ τουσ αιωνασ των αιωνων (aiōn g165)
Then the seventh angel blew; and loud voices were heard in heaven saying – “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.” (aiōn g165)
και ειδον αγγελον πετομενον εν μεσουρανηματι εχοντα ευαγγελιον αιωνιον ευαγγελισαι τουσ καθημενουσ επι τησ γησ και επι παν εθνοσ και φυλην και γλωσσαν και λαον (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the good news, decreed from eternity, to announce to those who live on the earth – to men of every nation, and tribe, and language, and people; (aiōnios g166)
και ο καπνοσ του βασανισμου αυτων εισ αιωνασ αιωνων αναβαινει και ουκ εχουσιν αναπαυσιν ημερασ και νυκτοσ οι προσκυνουντεσ το θηριον και την εικονα αυτου και ει τισ λαμβανει το χαραγμα του ονοματοσ αυτου (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night – those who worship the Beast and its image, and all who are branded with its name.” (aiōn g165)
και εν εκ των τεσσαρων ζωων εδωκεν τοισ επτα αγγελοισ επτα φιαλασ χρυσασ γεμουσασ του θυμου του θεου του ζωντοσ εισ τουσ αιωνασ των αιωνων (aiōn g165)
One of the four creatures gave the seven angels seven golden bowls, filled with the wrath of God who lives for ever and ever. (aiōn g165)
το θηριον ο ειδεσ ην και ουκ εστιν και μελλει αναβαινειν εκ τησ αβυσσου και εισ απωλειαν υπαγειν και θαυμασονται οι κατοικουντεσ επι τησ γησ ων ου γεγραπται τα ονοματα επι το βιβλιον τησ ζωησ απο καταβολησ κοσμου βλεποντων οτι ην το θηριον και ουκ εστιν και παρεσται (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.” (Abyssos g12)
και δευτερον ειρηκεν αλληλουια και ο καπνοσ αυτησ αναβαινει εισ τουσ αιωνασ των αιωνων (aiōn g165)
Again they cried – “Hallelujah!” And the smoke from her ruins rises for ever and ever. (aiōn g165)
και επιασθη το θηριον και ο μετ αυτου ψευδοπροφητησ ο ποιησασ τα σημεια ενωπιον αυτου εν οισ επλανησεν τουσ λαβοντασ το χαραγμα του θηριου και τουσ προσκυνουντασ τη εικονι αυτου ζωντεσ εβληθησαν οι δυο εισ την λιμνην του πυροσ την καιομενην εν θειω (Limnē Pyr g3041 g4442)
The Beast was captured, and with him was taken the false prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the lake of fire – of burning sulphur. (Limnē Pyr g3041 g4442)
και ειδον αγγελον καταβαινοντα εκ του ουρανου εχοντα την κλειν τησ αβυσσου και αλυσιν μεγαλην επι την χειρα αυτου (Abyssos g12)
Then I saw an angel coming down from heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
και εβαλεν αυτον εισ την αβυσσον και εκλεισεν και εσφραγισεν επανω αυτου ινα μη πλανα ετι τα εθνη αχρι τελεσθη τα χιλια ετη και μετα ταυτα δει αυτον λυθηναι μικρον χρονον (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal on it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
και εδωκεν η θαλασσα τουσ νεκρουσ τουσ εν αυτη και ο θανατοσ και ο αδησ εδωκαν τουσ νεκρουσ τουσ εν αυτοισ και εκριθησαν εκαστοσ κατα τα εργα αυτων (Hadēs g86)
The sea gave up its dead, and Death and Hades gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
και νυξ ουκ εσται εκει και χρειαν ουκ εχουσιν λυχνου και φωτοσ ηλιου οτι κυριοσ ο θεοσ φωτιει αυτουσ και βασιλευσουσιν εισ τουσ αιωνασ των αιωνων (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the Lord God will be their light, and they will reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
ουτοι εισιν πηγαι ανυδροι νεφελαι υπο λαιλαποσ ελαυνομεναι οισ ο ζοφοσ του σκοτουσ εισ αιωνα τετηρηται (questioned)
