Mateo 11
1 Esi wòde se na nusrɔ̃la wuieveawo alea vɔ megbe la, Yesu ŋutɔ dze mɔ nɔ mawunya gblɔm le duwo me nɔ yiyim abe ale si wòɖoe da ɖi ene.
When Jesus had finished instructing [us] twelve disciples [about what we should do, he sent us to various Israelite towns]. Then he went to teach and preach in [other Israelite] towns [in that area].
2 Yohanes, ame si nɔ gaxɔ me le ɣeyiɣi siawo me la se nukunu gbogbo siwo katã Kristo la nɔ wɔwɔm. Esia ta edɔ eƒe nusrɔ̃lawo ɖo ɖe Yesu gbɔ be woabiae be,
While John [the Baptizer] was in prison, he heard what [Jesus, the man whom he thought was] the Messiah, was doing. So he sent [some of] his disciples [to him] in order
3 “Wòe nye ame si gbɔna loo, alo ɖe míakpɔ mɔ na ame bubu aɖea?”
to ask him, “Are you the [Messiah] who [the prophets prophesied] would come, or is it someone else that we should expect [to come]?”
4 Wova bia nya sia Yesu, eye wòɖo eŋu na wo be, “Miheyi ɖagblɔ nu si miese kple nu si miekpɔ la fia Yohanes bena,
[After they asked] Jesus [that question], he answered them, “Go back and report to John what you hear [me telling people] and what you see [me doing].
5 ŋkuagbãtɔwo le nu kpɔm, tekunɔwo le azɔli zɔm, eye anyidzelawo ŋuti le kɔkɔm, tokunɔwo le nu sem, ame kukuwo le tsitre tsim, eye wole nyanyui la gblɔm na ame dahewo.
I [am enabling] blind people to see and lame people to walk. I [am] healing [people] who have leprosy. I [am enabling] deaf people to hear and dead people to become alive again. I [am] telling poor people [God’s] good message.
6 Migblɔ nya sia hã nɛ be, ‘Woayra ame siwo xɔa dzinye sena ɖikeke manɔmee.’”
[Also tell John that God] is pleased with people who do not stop believing in me [because what I do is not what they expected the Messiah to do].”
7 Esi Yohanes ƒe nusrɔ̃lawo nɔ dzodzom la, Yesu dze nuƒoƒo na ameha la tso Yohanes ŋu be, “Nu ka miedo go yi kpɔkpɔ ge le gbedzi? Aƒla si ya le ƒoƒoma?
When John’s disciples had gone away, Jesus began to talk to the crowd of people about John. He said to them, “[Think about] what sort of person you went to see in the desolate area [when you went there to see John]. ([You did not go there to listen to a man who constantly changed his message, like] a reed that is blown {blows} back and forth in the wind [MET]!/Did you go there [to listen to a man whose message changes continually like] long grass that is blown {blows} back and forth in the wind [changes its direction]?) [MET, RHQ]
8 Ne mele eme nenema o ɖe, nu ka miedo go yi kpɔkpɔ ge? Ame si do awu nyuiwoa? Ao, ame siwo do awu nyuiwo la le fiasãwo me.
Then what [kind of person] did you go [there] to see [RHQ]? ([You did not go there to see] a man who was wearing expensive clothes.[/Did you go there to see] a man who was wearing expensive clothes?) [RHQ] [No! You know very well that] people who wear beautiful clothes reside in kings’ palaces [and not in desolate areas].
9 Ekema nu ka miedo go ɖakpɔ? Nyagblɔɖila aɖea? Ɛ̃, gake mele egblɔm na mi be ewu nyagblɔɖila gɔ̃ hã,
Then what [kind of person] did you go to see [RHQ]? [Did you go there] [RHQ] [to see John because he was] (a prophet/a person who speaks what God tells him to say)? Yes! But I will tell you that [John] is more [important] than an [ordinary] prophet.
10 Eyae nye ame si ŋu woƒo nu tsoe le mawunya me be, “‘Mele nye dɔla dɔ ge ɖa wòava do ŋgɔ na wò be, wòadzra wò mɔ la ɖo.’
He is the one [to whom God was referring when he said to the Messiah these words] that are written {about whom [the prophet Malachi] wrote} [in the Scriptures: ] Listen! I am going to send my messenger [to go] before you [SYN] to prepare [the people] [MET] for your coming.
11 Enye nyateƒe be le amegbetɔƒomea katã dome la, ame aɖeke mede ŋgɔ wu Yohanes Mawutsidetanamela o. Ke megale egblɔm na mi kple kakaɖedzi hã be, ame suetɔ kekeake si le dziƒofiaɖuƒe la me la kɔ wu eya amea!
Note this: Of all the people who have ever lived, [God does not consider] that any of them are greater than John the Baptizer. However, [God considers that all] those people who have let God rule their lives are greater than [John, even if they are insignificant people].
12 Tso Yohanes Mawutsidetanamela ƒe ŋkekewo me va se ɖe fifia la, dziƒofiaɖuƒe la le ŋgɔ yim ŋusẽtɔe, eye ŋkumesesẽtɔwoe le eham.
From the time that John the Baptizer [preached] until now, [other people] have violently attacked the people who have [allowed] God [MTY/EUP] to rule their lives, and they have suffered (OR, people have very eagerly been asking God to take control of their lives, OR, Israelite people [who have thought that I would become their king] have been extremely eager to be included in my kingdom) (OR, have been violently attacked and made to suffer).
13 Elabena Se la kple Nyagblɔɖilawo katã va se ɖe Yohanes dzi gblɔe da ɖi,
[All this that I am saying about John is confirmed by the fact that] all the men who wrote the Scriptures [MTY, SYN] foretold [about God ruling people’s lives], until John [the Baptizer came].
14 eye ne miedi be yewoaxɔ nya siwo gblɔm mele la, ekema minyae be Yohanes ye nye Eliya, ame si Nyagblɔɖilawo gblɔ be ava do ŋgɔ la.
[Even though most of you are unwilling to believe what I am saying, I will tell this truth to] anyone who is willing to believe [it]: John is [the man who is like] Elijah [MET]. He is the one who [one of the prophets said] would come [in order to prepare the people to welcome the Messiah].
15 Ne ame aɖe le klalo be yease nu la, nesee azɔ!
If you want to understand this, you must think [carefully] [MTY] [about what I have just said] [MTY].”
16 “Aleke magblɔ tso dukɔ sia ŋuti? Ame siawo sɔ kple ɖevi siwo le fefe fem hele gbɔgblɔm na wo nɔewo be,
“(I will illustrate what [you] people who have heard what John [the Baptizer] and I have taught are like./Do you know what [you] people who have heard what John and I have taught are like?) [RHQ] You are like children who are [playing games] in an open area. [Some of the children] are calling to the others, saying,
17 “‘Míedzi dzidzɔhawo na mi, gake miekpɔ dzidzɔ o, eya ta míedzi kuhawo, gake miefa konyi hã o!’
‘We played [happy music] on the flute for you, but you did not dance! Then we sang sad funeral songs for you, but you did not cry [MET]!’
18 Yohanes menoa wain teti hã o, eye wòtsia nu dɔna zi geɖe, gake miegblɔ be gbɔgbɔ vɔ̃ le eme.
[Similarly, you are dissatisfied with both John and me]! When John came [and preached to you], he did not eat [good food] and did not drink [wine, like most people do]. But you [rejected him] saying, ‘A demon is controlling him!’
19 Ke nye Amegbetɔ Vi la, meɖua nu, noa nu, eye miawo ke miegblɔ tso ŋunye be, ‘Nutsuɖula kple ahatsunolae wònye, eye wòdea ha kple nu vɔ̃ wɔlawo!’ Ke Mawu ƒe nunya tsoa afia na eɖokui to eƒe nuwɔnawo me.”
[In contrast], [I], the one who came from heaven, eat [the same] food and drink [wine as other people do]. But you [reject me], saying, ‘Look! [This man] eats too much food and drinks too much wine, and he associates with tax collectors and [other] sinners!’ But people [who really think about] what [John] and I have done will realize that what we do is truly wise [MET, PRS].”
20 Azɔ Yesu he nya ɖe du siwo me wòwɔ eƒe nukunu geɖewo le la ŋu, elabena wogbe be yewomaxɔ Mawu dzi se o.
[The people who lived in] the towns [MTY] [in the area where Jesus was saw him] perform many miracles. But they did not turn away from their sinful behavior. So Jesus began to reproach them [by saying to them],
21 Egblɔ le wo ŋu be, “Baba na wò Korazin! Baba na wò Betsaida! Elabena ne Tiro kple Sidon duwo mee mewɔ nukunu siwo mewɔ le mia dome le la, anye ne ameawo trɔ dzime xoxoxo, anɔ akpanya kple afi me.
“You [people who live in] Chorazin [city] [MTY] and you [people who live in] Bethsaida [city] [MTY] will suffer terribly in hell! [I] did great miracles in your [cities, but you did not turn from your sinful behavior]. If the miracles that I performed in your [cities] had been done in [the ancient cities of] Tyre and Sidon, the [wicked people who lived there] long ago would have sat in ashes, wearing coarse cloth [to show that they were sorry for their sins]. (questioned)
22 Le nyateƒe me la, anɔ bɔbɔe na Sidon kple Tiro le ʋɔnudrɔ̃gbe la tsɔ wu mi!
So note this: [God will punish the wicked people who lived in the cities of] Tyre and Sidon [MTY], but he will punish you even more severely on the final day when he judges [all people].
23 Eye mi Kapernaumtɔwo, ɖe woade bubu mia ŋuti le dziƒoa? Gbeɖe, woaɖo mi ɖe dzomavɔʋe la me, elabena ɖe wowɔ nukunu klitsu siwo wowɔ le mewò le Sodom la, ne womatsrɔ̃ dua o, ke boŋ anɔ anyi va se ɖe egbe. (Hadēs g86)
[also have something to say to] you [people who live in] Capernaum [city] [MTY]. (Do not [think that] you will be honored {that [God] will honor you} in heaven!/Do you think that you will be honored {that [God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary, after you die, you will be sent] {[God] will send you} down into the place where [sinful people] will be punished {he will punish sinful people} [forever. God destroyed the ancient city of] Sodom [because the people who lived in that city were extremely wicked]. If I had performed in [Sodom the miracles that I performed in your city, the people there would have turned away from their wicked behavior and] their [city] [MET] would still exist now [MTY]. But you, [although I did miracles in your city, you did not turn from your wicked behavior]. (Hadēs g86)
24 Ke mele egblɔm na mi be, anɔ bɔbɔe na Sodomnyigba le ʋɔnudrɔ̃gbe la tsɔ wu wò.”
So note this: [God] will punish [the people who lived in] Sodom [city] [MTY], but he will punish you [even] more severely on the final day when [he] judges [all people].”
25 Le ɣeyiɣi sia me la, Yesu do gbe ɖa be, “Mekafu wò, O Fofo, dzi kple anyigba ƒe Aƒetɔ, be nèɣla nu siawo ɖe xexe sia me ƒe nunyala gãwo, eye nèɖee fia ame siwo xɔ dziwò se abe ɖeviwo ene la.
At that time Jesus prayed, “Father, you rule over [everything in] heaven and [on] the earth. I thank you that you have prevented [people who think that they] are wise [IRO] because they are well-educated, from [knowing] these things. [Instead], you have revealed them to [people who accept your truth as readily as] little children [MET] [do].
26 Nyateƒe, Fofo, akpe na wò, elabena aleae nèdi be wòanɔ!”
Yes, Father, [you have done that] because it seemed good to you [to do] so.”
27 Egblɔ yi edzi be, “Fofonye tsɔ nu siwo katã nye nyateƒe la de asi nam. Fofo la koe nya ame si ƒomevi Vi la nye, eye Vi la kple ame siwo Vi la ɖee fia la koe nya Fofo la.”
[Then Jesus said to the people there who wanted him to teach them], “[God], my Father, has revealed to me all the things [that I need to know in order to do my work]. Only my Father knows [who] I [really am]. Furthermore, only I and those [people] to whom I wish to reveal him know [what God] my Father [is like].
28 “Mite va gbɔnye, mi ame siwo ŋu ɖeɖi te, eye agba le mia wum la, eye nye la mana miadzudzɔ.
Come to me, all you people who are very weary [of trying to obey all the many laws that your religious teachers tell you to obey] [MET]. I will enable you to quit [trying to obey all those laws].
29 Mitsɔ nye kɔkuti la ɖo mia ɖokui dzi, eye miasrɔ̃ nu le gbɔnye, elabena mefa, mebɔbɔ ɖokuinye ɖe anyi le dzi me, eye miaƒe luʋɔwo agbɔ ɖe eme,
Let me [help] you [carry those loads, just like two oxen who have] a yoke [on their necks] [MET, DOU] [help each other pull a heavy load]. It will not be difficult for you to do the things that I ask you to do for me [DOU]. Because I am gentle and humble [DOU], accept what I teach [about what God wants you to do]. [And as a result, you will quit worrying about obeying all the religious laws, and] your spirits will be at peace.”
30 elabena nye kɔkuti la tsɔtsɔ le bɔbɔe, eye nye agba la le wodzoe.”
