Nyagblɔla 4
1 Emegbe la, melé ŋku ɖe ameteteɖeanyi siwo katã le xexea me la ŋu. Mekpɔ ame siwo wote ɖe anyi la ƒe aɖatsiwo; kpeɖeŋutɔ aɖeke meli na wo o, le esime kpeɖeŋutɔ siwo nye ŋusẽtɔwo la le ameteɖeanyilawo ƒe akpa dzi.
And again I saw all the cruel things which are done under the sun; there was the weeping of those who have evil done to them, and they had no comforter: and from the hands of the evil-doers there went out power, but they had no comforter.
2 Ale mebu be ame kukuwo tɔ nyo sãa wu agbagbeawo tɔ
So my praise was for the dead who have gone to their death, more than for the living who still have life.
3 eye ame siwo nye dzɔgbenyuitɔwo wu la, woawoe nye ame siwo womedzi o eye womekpɔ vɔ̃ɖivɔ̃ɖi kple nu vɔ̃ siwo xɔ xexea me katã la kpɔ o.
Yes, happier than the dead or the living seemed he who has not ever been, who has not seen the evil which is done under the sun.
4 Megadze sii hã be nu si dɔa amewo ɖa be woaku kutri awɔ dɔ hena dzidzedzekpɔkpɔ la tso ŋubiabiã ɖe amehavi ŋu gbɔ. Ke esia hã nye bometsitsi kple dagbadagba ɖe yame ko.
And I saw that the cause of all the work and of everything which is done well was man's envy of his neighbour. This again is to no purpose and a desire for wind.
5 Bometsila bla asi ɖe akɔnu eye wògblẽ eɖokui dome.
The foolish man, folding his hands, takes the flesh of his body for food.
6 Nu asiʋlo ɖeka si ŋuti ŋutifafa le la nyo wu nu asiʋlo eve si ŋuti sreɖidzedze kple dagbadagba ɖe yame kpe ɖo.
One hand full of rest is better than two hands full of trouble and desire for wind.
7 Megalé ŋku ɖe movidzɔdzɔ tɔgbi aɖe si le xexea me godoo la hã ŋu.
Then I came back, and I saw an example of what is to no purpose under the sun.
8 Nu sia ku ɖe ŋutsu aɖe si si viŋutsu alo vinyɔnu aɖeke mele o la ŋu, ke ŋutsu sia wɔa dɔ sesĩe matsomatsoe, eye wòƒoa kesinɔnuwo nu ƒu. Ame kae wòagblẽ nu siawo katã ɖi na? Nu ka ta wòle nu gbem le eɖokui gbɔ nenema? Viɖe aɖeke kura mele eme o.
It is one who is by himself, without a second, and without son or brother; but there is no end to all his work, and he has never enough of wealth. For whom, then, am I working and keeping myself from pleasure? This again is to no purpose, and a bitter work.
9 Ame eve ate ŋu awɔ dɔ wu ame ɖeka ƒe dɔwɔwɔ ƒe teƒe eve elabena woƒe nukpɔkpɔ anyo sãa wu.
Two are better than one, because they have a good reward for their work.
10 Ne ɖeka dze anyi la, evelia afɔe, ke ne amea nye ɖeka eye wòdze anyi la, egena ɖe fukpekpe me.
And if one has a fall, the other will give him a hand; but unhappy is the man who is by himself, because he has no helper.
11 Hekpe ɖe esia ŋu la, ame eve siwo tsyɔ kundru ɖeka le vuvɔŋɔli le zã me la kpɔa dzoxɔxɔ tso wo nɔewo gbɔ, ke aleke ame ɖeka ate ŋu ade dzo lãme na eɖokui?
So again, if two are sleeping together they are warm, but how may one be warm by himself?
12 Gawu la, woate ŋu aɖu ame ɖeka dzi bɔbɔe gake ame eve ate ŋu anɔ akpa ɖeka eye woaɖu dzi. Nu si ganyo wu esiae nye, ame etɔ̃ nanɔ akpa ɖeka elabena ka si wotsɔ ka sue etɔ̃ lɔ̃e la menya lãna bɔbɔe o.
And two attacked by one would be safe, and three cords twisted together are not quickly broken.
13 Enyo be ame nanye ɖekakpui nyanu si da ahe wu be wòanye fia tsitsi aɖe si nye bometsila, eye wògbea aɖaŋu ɖe sia ɖe xɔxɔ.
A young man who is poor and wise is better than a king who is old and foolish and will not be guided by the wisdom of others.
14 Ɖekakpui ma tɔgbi ate ŋu ado go le gaxɔ me eye xexea me adze edzi nɛ. Ate ŋu aɖu fia gɔ̃ hã togbɔ be wodzii ɖe ahedada me hã.
Because out of a prison the young man comes to be king, though by birth he was only a poor man in the kingdom.
15 Ame sia ame tsia dzi be yeakpe ɖe ɖekakpui ma tɔgbi ŋu, woadi be yewoakpe ɖe eŋu wòaxɔ fiazikpui la sesẽtɔe gɔ̃ hã.
I saw all the living under the sun round the young man who was to be ruler in place of the king.
16 Ate ŋu azu kplɔla na ame akpe akpewo eye ame sia ame alɔ̃e. Ke ne dzidzime yeye la me viwo va tsi la, woɖenɛ le fiazikpui la dzi! Ale esia hã ganye bometsitsi kple dagbadagba ɖe yame ko.
There was no end of all the people, of all those whose head he was, but they who come later will have no delight in him. This again is to no purpose and desire for wind.
