Daniel 5
1 Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine;
Baltassar rex fecit grande convivium optimatibus suis mille: et unusquisque secundum suam bibebat ætatem.
2 Belshazzar hath said — while tasting the wine — to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that [is] in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.
Præcepit ergo iam temulentus ut afferrentur vasa aurea et argentea, quæ asportaverat Nabuchodonosor pater eius de templo, quod fuit in Ierusalem, ut biberent in eis rex, et optimates eius, uxoresque eius, et concubinæ.
3 Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that [is] in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;
Tunc allata sunt vasa aurea, et argentea, quæ asportaverat de templo, quod fuerat in Ierusalem: et biberunt in eis rex, et optimates eius, uxores et concubinæ illius.
4 they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
Bibebant vinum, et laudabant deos suos aureos, et argenteos, æreos, ferreos, ligneosque et lapideos.
5 In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing;
In eadem hora apparuerunt digiti, quasi manus hominis scribentis contra candelabrum in superficie parietis aulæ regiæ: et rex aspiciebat articulos manus scribentis.
6 then the king's countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another.
Tunc facies regis commutata est, et cogitationes eius conturbabant eum: et compages renum eius solvebantur, et genua eius ad se invicem collidebantur.
7 Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, 'Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold [is] on his neck, and third in the kingdom he doth rule.'
Exclamavit itaque rex fortiter ut introducerent magos, Chaldæos, et aruspices. Et proloquens rex ait sapientibus Babylonis: Quicumque legerit scripturam hanc, et interpretationem eius manifestam mihi fecerit, purpura vestietur, et torquem auream habebit in collo, et tertius in regno meo erit.
8 Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king;
Tunc ingressi omnes sapientes regis non potuerunt nec scripturam legere, nec interpretationem indicare regi.
9 then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed.
Unde rex Baltassar satis conturbatus est, et vultus illius immutatus est: sed et optimates eius turbabantur.
10 The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, 'O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:
Regina autem pro re, quæ acciderat regi, et optimatibus eius, domum convivii ingressa est: et proloquens ait: Rex in æternum vive: non te conturbent cogitationes tuæ, neque facies tua immutetur.
11 there is a man in thy kingdom in whom [is] the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom — as the wisdom of the gods — was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him — thy father, O king —
Est vir in regno tuo, qui spiritum deorum sanctorum habet in se: et in diebus patris tui scientia et sapientia inventæ sunt in eo: nam et rex Nabuchodonosor pater tuus principem magorum, incantatorum, Chaldæorum, et aruspicum constituit eum, pater, inquam, tuus, o rex:
12 because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.'
quia spiritus amplior, et prudentia, intelligentiaque et interpretatio somniorum, et ostensio secretorum, ac solutio ligatorum inventæ sunt in eo, hoc est in Daniele: cui rex posuit nomen Baltassar: nunc itaque Daniel vocetur, et interpretationem narrabit.
13 Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, 'Thou art that Daniel who [art] of the sons of the Removed of Judah, whom the king my father brought in out of Judah?
Igitur introductus est Daniel coram rege. Ad quem præfatus rex ait: Tu es Daniel de filiis captivitatis Iudæ, quem adduxit pater meus rex de Iudæa?
14 And I have heard of thee, that the spirit of the gods [is] in thee, and light, and understanding, and excellent wisdom have been found in thee.
Audivi de te quoniam spiritum deorum habeas: et scientia, intelligentiaque ac sapientia ampliores inventæ sunt in te.
15 'And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:
Et nunc introgressi sunt in conspectu meo sapientes magi, ut scripturam hanc legerent, et interpretationem eius indicarent mihi: et nequiverunt sensum huius sermonis edicere.
16 and I — I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo — thou art able to read the writing, and its interpretation to cause me to know — purple thou dost put on, and a bracelet of gold [is] on thy neck, and third in the kingdom thou dost rule.'
Porro ego audivi de te, quod possis obscura interpretari, et ligata dissolvere: si ergo vales scripturam legere, et interpretationem eius indicare mihi, purpura vestieris, et torquem auream circa collum tuum habebis, et tertius in regno meo princeps eris.
17 Then hath Daniel answered and said before the king, 'Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;
Ad quæ respondens Daniel, ait coram rege: Munera tua sint tibi, et dona domus tuæ alteri da: scripturam autem legam tibi, rex, et interpretationem eius ostendam tibi.
18 thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father:
O rex, Deus altissimus regnum, et magnificentiam, gloriam, et honorem dedit Nabuchodonosor patri tuo.
19 and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low;
Et propter magnificentiam, quam dederat ei, universi populi, tribus, et linguæ tremebant, et metuebant eum: quos volebat, interficiebat: et quos volebat, percutiebat: et quos volebat, exaltabat: et quos volebat, humiliabat.
20 and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,
Quando autem elevatum est cor eius, et spiritus illius obfirmatus est ad superbiam, depositus est de solio regni sui, et gloria eius ablata est:
21 and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses [is] his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.
et a filiis hominum eiectus est, sed et cor eius cum bestiis positum est, et cum onagris erat habitatio eius: fœnum quoque ut bos comedebat, et rore cæli corpus eius infectum est, donec cognosceret quod potestatem haberet Altissimus in regno hominum: et quemcumque voluerit, suscitabit super illud.
22 'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;
Tu quoque filius eius Baltassar, non humiliasti cor tuum, cum scires hæc omnia:
23 and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand [is] thy breath, and all thy ways, Him thou hast not honoured.
sed adversum Dominatorem cæli elevatus es: et vasa domus eius allata sunt coram te: et tu, et optimates tui, et uxores tuæ, et concubinæ tuæ vinum bibistis in eis: deos quoque argenteos, et aureos, et æreos, ferreos, ligneosque et lapideos, qui non vident, neque audiunt, neque sentiunt, laudasti: porro Deum, qui habet flatum tuum in manu sua, et omnes vias tuas, non glorificasti.
24 'Then from before Him sent is the extremity of the hand, and the writing is noted down;
Idcirco ab eo missus est articulus manus, quæ scripsit hoc, quod exaratum est.
25 and this [is] the writing that is noted down: Numbered, Numbered, Weighed, and Divided.
Hæc est autem scriptura, quæ digesta est: MANE, THECEL, PHARES.
26 This [is] the interpretation of the thing: Numbered — God hath numbered thy kingdom, and hath finished it.
Et hæc est interpretatio sermonis. MANE: numeravit Deus regnum tuum, et complevit illud.
27 Weighed — Thou art weighed in the balances, and hast been found lacking.
THECEL: appensus es in statera, et inventus es minus habens.
28 Divided — Divided is thy kingdom, and it hath been given to the Medes and Persians.'
PHARES: divisum est regnum tuum, et datum est Medis, et Persis.
29 Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold [is] on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.
Tunc iubente rege indutus est Daniel purpura, et circumdata est torques aurea collo eius: et prædicatum est de eo quod haberet potestatem tertius in regno suo.
30 In that night Belshazzar king of the Chaldeans is slain,
Eadem nocte interfectus est Baltassar rex Chaldæus.
31 and Darius the Mede hath received the kingdom, when a son of sixty and two years.
Et Darius Medus successit in regnum annos natus sexagintaduos.
