Nehemiah 13

1 Forsothe in that dai it was red in the book of Moises, in heryng of the puple; and it was foundun writun ther ynne, that Amonytis and Moabitis owen not entre in to the chirche of God til in to with outen ende;

In that day they read in the book of Moses in the ears of the people; and it was found written in it, that the Ammonites and Moabites should not enter into the congregation of God for ever;

2 for thei metten not the sones of Israel with breed and watir, and thei hiriden ayens the sones of Israel Balaam, for to curse hem; and oure God turnede the cursyng in to blessyng.

because they met not the children of Israel with bread and water, but hired Balaam against them to curse them: but our God turned the curse into a blessing.

3 Sotheli it was doon, whanne `thei hadden herd the lawe, thei departiden ech alien fro Israel.

And it came to pass, when they heard the law, that they were separated, [even] every alien in Israel.

4 And upon these thingis Eliasib, the prest, `was blameful, that was the souereyn in the tresorie of the hows of oure God, and was the neiybore of Tobie.

And before this time Eliasib the priest dwelt in the treasury of the house of our God, connected with Tobias;

5 Therfor he made to him a grete treserie, `that is, in the hows of God; and men kepynge yiftis, and encence, and vessels, and the tithe of wheete, of wyn, and of oile, the partis of dekenes, and of syngeris, and of porteris, and the firste fruytis of prestis, `weren there bifor him.

and he made himself a great treasury, and there they were formerly in the habit of bestowing the offerings, and the frankincense, and the vessels, and the tithe of the corn, and the wine, and the oil, the ordered portion of the Levites, and singers, and porters; and the first-fruits of the priests.

6 Forsothe in alle these thingis Y was not in Jerusalem; for in the two and thrittithe yeer of Artaxerses, kyng of Babiloyne, Y cam to the kyng, and in the ende of daies Y preiede the kyng.

But in all this [time] I was not in Jerusalem; for in the thirty-second year of Arthasastha king of Babylon I came to the king, and after a certain time I made my request of the king;

7 And Y cam in to Jerusalem, and Y vndurstood the yuel, which Eliasib hadde do to Tobie, to make to hym a tresour in the porchis of Goddis hows; and to me it semede ful yuel.

and I came to Jerusalem, and I understood the mischief which Eliasib had done in the case of Tobias, in making for him a treasury in the court of the house of God.

8 And Y castide forth the vessels of the hows of Tobie out of the tresorie;

And it appeared very evil to me: so I cast forth all the furniture of the house of Tobias from the treasury.

9 and Y comaundide, and thei clensiden the tresories; and Y brouyte ayen there the vessels of Goddis hous, sacrifice, and encence.

And I gave orders, and they purified the treasuries: and I restored thither the vessels of the house of God, [and] the offerings, and the frankincense.

10 And Y knew that the partes of dekenes weren not youun, and that ech man of the dekenes and of the syngeris, and of hem that mynystriden hadde fledde in to his cuntrei;

And I understood that the portion of the Levites had not been given: and they had fled every one to his field, the Levites and the singers doing the work.

11 and Y dide the cause ayens magistratis, and Y seide, Whi `forsaken we the hous of God? And Y gaderide hem togidere, `that is, dekenes and mynystris `that hadden go awei, and Y made hem to stonde in her stondyngis.

And I strove with the commanders, and said, Wherefore has the house of God been abandoned? and I assembled them, and set them in their place.

12 And al Juda brouyte the tithe of wheete, of wiyn, and of oile, in to bernes.

And all Juda brought a tithe of the wheat and the wine and the oil into the treasuries,

13 And we ordeyneden on the bernes, Selemye, the prest, and Sadoch, the writere, and Phadaie, of the dekenes, and bisidis hem, Anan, the sone of Zaccur, the sone of Mathanye; for thei weren preued feithful men, and the partis of her britheren weren bitakun to hem.

to the charge of Selemia the priest, and Sadoc the scribe, and Phadaea of the Levites: and next to them [was] Anan the son of Zacchur, son of Matthanias; for they were accounted faithful: [it was] their office to distribute to their brethren.

14 My God, haue mynde of me for this thing, and do thou not awei my merciful doyngis, whiche Y dide in the hows of my God, and in hise cerymonyes.

Remember me, O God, in this, and let not my kindness be forgotten which I have wrought in [regard to] the house of the Lord God.

15 Yn tho daies Y siy in Juda men tredinge pressours in the sabat, `men bryngynge hepis, and chargynge on assis wiyn, and grapis, and figis, and al birthun, and `bringynge in to Jerusalem in the dai of sabat; and Y witnesside to hem, that thei schulden sille in the dai, in which it was leueful to sille.

In those days I saw in Juda [men] treading wine-presses on the sabbath, and carrying sheaves, and loading asses with both wine, and grapes, and figs, and every [kind of] burden, and bringing them into Jerusalem on the sabbath-day:

16 And men of Tire dwelliden `in it, and brouyten in fischis, and alle thingis set to sale, and thei selden `in the sabatis to the sones of Juda and of Jerusalem.

and I testified in the day of their sale. Also their dwelt in it [men] bringing fish, and selling every [kind of] merchandise to the children of Juda and in Jerusalem on the sabbath.

17 And Y rebuykide the principal men of Juda, and Y seide to hem, What is this yuel thing which ye doen, and maken vnhooli the daie of the sabat?

And I strove with the free children of Juda, and said to them, What [is] this evil thing which ye do, and profane the sabbath-day?

18 Whether oure fadris diden not these thingis, and oure God brouyte on vs al this yuel, and on this citee? and `ye encreessen wrathfulnesse on Israel, in defoulynge the sabat.

Did not your fathers thus, and our God brought upon them and upon us and upon this city all these evils? and do ye bring additional wrath upon Israel by profaning the sabbath?

19 Forsothe it was doon, whanne the yatis of Jerusalem hadden restid in the dai of sabat, Y seide, Schitte ye the yatis; and thei schittiden the yatis; and I comaundide, that thei schuden not opene tho yatis til aftir the sabat. And of my children Y ordeynede noumbris on the yatis, that no man schulde brynge in a birthun in the dai of sabat.

And it came to pass, when the gates were set up in Jerusalem, before the sabbath, that I spoke, and they shut the gates; and I gave orders that they should not be opened till after the sabbath: and I set [some] of my servants at the gates, that none should bring [in] burdens on the sabbath-day.

20 And marchauntis, and men sillinge alle thingis set to sale dwelliden with out Jerusalem onys and twies.

So all [the merchants] lodged, and carried on traffic without Jerusalem once or twice.

21 And Y aresonyde hem, and Y seide to hem, Whi dwellen ye euene ayens the wal? If ye doon this the secounde tyme, Y schal sette hond on you. Therfor fro that tyme thei camen not in the sabat.

Then I testified against them, and said to them, Why do ye lodge in front of the wall? if ye do so again, I will stretch out my hand upon you. From that time they came not on the sabbath.

22 Also Y seide to dekenes, that thei schulden be clensid, and that thei schulden come to kepe the yatis, and to halowe the dai of sabat. And therfor for this thing, my God, haue mynde of me, and spare me bi the mychilnesse of thi merciful doyngis.

and I told the Levites who were purifying themselves, and came and kept the gates, that they should sanctify the sabbath-day. Remember me, O God, for these things, and spare me according to the abundance of thy mercy.

23 But also in tho daies Y siy Jewys weddinge wyues, wymmen of Azotus, and wymmen of Amonytis, and wymmen of Moabitis.

And in those days I saw the Jews who had married women of Ashdod, of Ammon, [and] of Moab:

24 And her children spaken half part bi the speche of Ayotus, and kouden not speke bi the speche of Jewis, and thei spaken bi the langage of puple and of puple.

and their children spoke half in the language of Ashdod, and did not know how to speak in the Jewish language.

25 And Y rebuykide hem, and Y curside; and Y beet the men `of hem, and Y made hem ballid, and Y made hem to swere bi the Lord, that thei schulden not yyue her douytris to the sones of `tho aliens, and that thei schulden not take of the douytris of `tho aliens to her sones, and to hem silf;

And I strove with them and cursed them; and I smote some of them, and plucked off their hair, and made them swear by God, [saying, ]Ye shall not give your daughters to their sons, and ye shall not take of their daughters to your sons.

26 and Y seide, Whether Salomon, the kyng of Israel, synnede not in siche a thing? And certis in many folkis was no kyng lijk hym, and he was loued of his God, and God settide hym kyng on al Israel, and therfor alien wymmen brouyten hym to synne.

Did not Solomon king of Israel sin thus? though there was no king like him among many nations, and he was beloved of God, and God made him king over all Israel; yet strange women turned him aside.

27 Whether also we vnobedient schulden do al this grete yuel, that we trespasse ayens `oure Lord God, and wedde alien wyues?

So we will not hearken to you to do all this evil, to break covenant with our God, —to marry strange wives.

28 Forsothe Sanabalath Horonyte hadde weddid a douyter of the sones of Joiada, sone of Eliasib, the grete prest, which Sanaballath Y droof awei fro me.

and Elisub the high priest, [one] of the sons of Joada, [being] son-in-law of Sanaballat the Uranite, I chased him away from me.

29 My Lord God, haue mynde ayens hem, that defoulen presthod, and the riyt of prestis and of dekenes. Therfor I clenside hem fro alle aliens, and I ordeynede ordris of prestis and of dekenes,

Remember them, O God, for their [false] connection with the priesthood, and [the breaking] the covenant of the priesthood, and [for defiling] the Levites.

30 ech man in his seruice, and in the offring,

So I purged them from all foreign connection, and established courses for the priests and the Levites, [every] man according to his work.

31 that is, dressing, of trees in tymes ordeyned, and in the firste fruytis. My God, haue mynde of me in to good.

And the offering of the wood-bearers [was] at certain set times, and in the [times of the] first-fruits. Remember me, O our God, for good.