Mark 3
1 He entered again into the synagogue, and there was a man there whose hand was withered.
Erile Jesu a sa ntse a le mo Kaperanama a ya kwa Tempeleng gape, mme a bona teng monna yo o neng a omeletse letsogo.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
Ka e ne e le letsatsi la Sabata, baba ba ga Jesu ba mo tlhoma matlho thata gore a o tlaa fodisa letsogo la monna yo? Fa a ne a ka dira jalo, ba ne ba ikaeletse go mo tshwara!
3 He said to the man whose hand was withered, “Stand up.”
Hong Jesu a raya monna a re a tle go ema fa pele ga phuthego.
4 He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
Mme a retologela kwa babeng ba gagwe a ba botsa a re, “A go siame go dira ditiro tse di molemo ka malatsi a Sabata? Kgotsa a ke letsatsi la go utlwisa botlhoko? A ke letsatsi la go boloka matshelo kgotsa go a senya?” Mme ga ba ise ba ke ba mo arabe.
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
Erile a ba leba ka kgalefo gonne o ne a tshwentswe ke go tlhoka kelotlhoko ga bone mo ditlhokong tsa batho, a raya monna a re, “Otlolola letsogo la gago.” A le otlolola mme ka bofefo letsogo la gagwe la fola.
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
Mme e rile fela ka yone nako eo Bafarasai ba tsamaya ba ya go kopana le Baherodia ba loga maano a go mmolaya.
7 Yeshua withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
Erile ka lobakanyana, Jesu, le barutwa ba gagwe ba ya kwa lotshitshing lwa lewatle, ba setswe morago ke bontsintsi jwa batho go tswa mo tikologong yotlhe ya Galalea, Judea Jerusalema, Idumea le kwa moseja ga Noka ya Jorodane, le go tswa bokgakala jo bo kanang ka Ture le Sidona. Gonne dikgang ka ga dikgakgamatso tsa gagwe di ne di utlwetse kwa kgakala le ka bophara mme batho ba le bantsi ba tla go iponela ka matlho.
8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
Mme a laela barutwa ba gagwe go tlisa mokoro le go o baakanyetsa gore o tle o mo namole fa a ka pitlaganyediwa ke batho mo lotshitshing.
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
Gonne go ne ga diragala diphodiso di le dintsi ka letsatsi leo, mme ya re ka ntlha ya moo balwetse ba le bantsi ba mo dikaganyetsa, ba leka go mo ama.
11 The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
E ne e tle e re ka dinako tsotlhe fa ba ba tsenweng ke mewa e e maswe ba mmona ba wele fa fatshe fa pele ga gagwe ba goele kwa godimo ba re, “O Morwa Modimo!”
12 He sternly warned them that they should not make him known.
Mme a ba laya thata gore ba seka ba mo utlwatsa.
13 He went up into the mountain and called to himself those whom he wanted, and they went to him.
Erile morago ga moo a tlhatlogela kwa godimo ga dithaba mme a bitsa bangwe ba ene o ba tlhophileng, a ba laletsa go tsamaya nae; mme ba dira jalo.
14 He appointed twelve, that they might be with him, and that he might send them out to proclaim
Hong a tlhopha ba le lesome le bobedi mo go bone go nna bapati ba gagwe ba malatsi otlhe le go tswela kwa ntle nae go ya go rera le go kgoromeletsa mewa e e maswe kwa ntle.
15 and to have authority to heal sicknesses and to cast out demons:
16 Simon (to whom he gave the name Peter);
A ke maina a ba ba lesome le bobedi ba o ba tlhophileng: Simone (yo o neng a mmitsa Petere) Jakobe le Johane (bomorwa Sebede, Jesu a ba bitsa barwa Tumo ya Maru). Anterea, Filipo, Baretholomea, Mathaio, Thomase, Jakobe, (Morwa Alefaio) Thadaeo, Simone (yo o neng e le wa leloko la lekgotla la dipolotiki le le neng le ikemiseditse go menola puso ya Roma.) Judase Isekariota, (yo e leng ene yo o mo okileng).
17 Jacob the son of Zebedee; and Yochanan, the brother of Jacob, (whom he called Benei-Regesh, which means, Sons of Thunder);
18 Andrew; Philip; Bartholomew; Matthew; Thomas; Jacob, the son of Halfai; Taddai; Simon the Zealot;
19 and Judah Iscariot, who also betrayed him. Then he came into a house.
20 The multitude came together again, so that they could not so much as eat bread.
Mme e rile a boela kwa ntlung e o neng a nna mo go yone, boidiidi jwa batho jwa simolola go phuthega gape, mme ya re ka bofefo ntlo ya tlala baeng ba le bantsi mo o neng a tlhoka le yone nako ya go ja.
21 When his friends heard it, they went out to seize him; for they said, “He is insane.”
Erile fa ditsala tsa gagwe di utlwa se se neng se diragala tsa tla go leka go mo tsaya tsa mo isa kwa di nnang teng. “Tsa re, O tlhakanye tlhogo.”
22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
Mme baruti ba tumelo ya Sejuta ba ba neng ba tsile ba tswa Jerusalema ba re, “Molato wa gagwe ke gore o tsenwe ke Satane kgosi ya Mewa e e maswe. Ke ka moo mewa e e maswe e mo reetsang.”
23 He summoned them and said to them in parables, “How can Satan cast out Satan?
Hong Jesu a bitsa banna ba, mme a ba botsa (A dirisa diane tse botlhe ba neng ba di tlhaloganya), a re, “Satane o ka kgoromeletsa Satane ntle jang?
24 If a kingdom is divided against itself, that kingdom cannot stand.
Bogosi jo bo ikgaogantseng ka bo jone bo tlaa swa.
25 If a house is divided against itself, that house cannot stand.
Lolwapa lo lo tletseng dikgogakgogano le dikgaogano lo inyeletsa ka bo lone.
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
Mme fa Satane a itwantsha, o ka dira eng? Ga a kitla a ema.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
[Satane o tshwanetse go golegwa pele ga mewa e e maswe e kgoromelediwa ntle]. Fela jaaka monna yo o nonofileng a tshwanetse go golegwa pele ga ntlo ya gagwe e ka thujwa a ba a gapelwa dilwana.
28 “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
“Mme ke lo tlhomamisetsa gore boleo bongwe le bongwe jwa motho bo ka itshwarelwa, le e leng go ntlhapatsa tota.
30 —because they said, “He has an unclean spirit.”
O ne a ba raya jalo ka ntlha ya gore ba ne ba re o dira dikgakgamatso ka nonofo ya ga Satane. (Mo boemong jwa gore ba dumele gore e ne e le ka nonofo ya Mowa o o Boitshepo).
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
Hong mmaagwe le bomonnawe ba tla mo ntlung e bontsi jwa batho bo neng bo kgobokanetse mo go yone, fa a neng a rutela teng, ba romela mongwe gore a ba mmiletse. Ba mo raya ba re, “Mmago le bomonnao ba kwa ntle ba batla go go bona.”
32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
33 He answered them, “Who are my mother and my brothers?”
Hong Jesu a araba a re, “Mme ke mang? Bonnake ke bo mang?”
34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
A leba ba ba mo dikologileng a re, “Mme le bonnake ke ba!
35 For whoever does the will of God is my brother, my sister, and mother.”
Mongwe le mongwe yo o dirang go rata ga Modimo ke nnake, ke kgaitsadiake, ke mme.”
