Ezekiel 33
1 The LORD’s word came to me, saying,
Et factum est verbum Domini ad me dicens:
2 “Son of man, speak to the children of your people, and tell them, ‘When I bring the sword on a land, and the people of the land take a man from amongst them, and set him for their watchman,
Fili hominis loquere ad filios populi tui, et dices ad eos: Terra cum induxero super eam gladium, et tulerit populus terræ virum unum de novissimis suis, et constituerit eum super se speculatorem:
3 if, when he sees the sword come on the land, he blows the shofar and warns the people,
et ille viderit gladium venientem super terram, et cecinerit buccina, et annunciaverit populo:
4 then whoever hears the sound of the shofar and doesn’t heed the warning, if the sword comes and takes him away, his blood will be on his own head.
Audiens autem, quisquis ille est, sonitum buccinæ, et non se observaverit, veneritque gladius, et tulerit eum: sanguis ipsius super caput eius erit.
5 He heard the sound of the shofar and didn’t take warning. His blood will be on him; whereas if he had heeded the warning, he would have delivered his soul.
Sonum buccinæ audivit, et non se observavit, sanguis eius in ipso erit: si autem se custodierit, animam suam salvabit.
6 But if the watchman sees the sword come and doesn’t blow the shofar, and the people aren’t warned, and the sword comes and takes any person from amongst them, he is taken away in his iniquity, but his blood I will require at the watchman’s hand.’
Quod si speculator viderit gladium venientem, et non insonuerit buccina: et populus se non custodierit, veneritque gladius, et tulerit de eis animam: ille quidem in iniquitate sua captus est, sanguinem autem eius de manu speculatoris requiram.
7 “So you, son of man, I have set you a watchman to the house of Israel. Therefore hear the word from my mouth, and give them warnings from me.
Et tu fili hominis, speculatorem dedi te domui Israel: audiens ergo ex ore meo sermonem, annunciabis eis ex me.
8 When I tell the wicked, ‘O wicked man, you will surely die,’ and you don’t speak to warn the wicked from his way, that wicked man will die in his iniquity, but I will require his blood at your hand.
Si me dicente ad impium: Impie, morte morieris: non fueris locutus ut se custodiat impius a via sua: ipse impius in iniquitate sua morietur, sanguinem autem eius de manu tua requiram.
9 Nevertheless, if you warn the wicked of his way to turn from it, and he doesn’t turn from his way; he will die in his iniquity, but you have delivered your soul.
Si autem annunciante te ad impium ut a viis suis convertatur, non fuerit conversus a via sua: ipse in iniquitate sua morietur: porro tu animam tuam liberasti.
10 “You, son of man, tell the house of Israel: ‘You say this, “Our transgressions and our sins are on us, and we pine away in them. How then can we live?”’
Tu ergo fili hominis dic ad domum Israel: Sic locuti estis, dicentes: Iniquitates nostræ, et peccata nostra super nos sunt, et in ipsis nos tabescimus: quomodo ergo vivere poterimus?
11 Tell them, ‘“As I live,” says the Lord GOD, “I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why will you die, house of Israel?”’
Dic ad eos: Vivo ego, dicit Dominus Deus: nolo mortem impii, sed ut convertatur impius a via sua, et vivat. Convertimini, convertimini a viis vestris pessimis: et quare moriemini domus Israel?
12 “You, son of man, tell the children of your people, ‘The righteousness of the righteous will not deliver him in the day of his disobedience. And as for the wickedness of the wicked, he will not fall by it in the day that he turns from his wickedness; neither will he who is righteous be able to live by it in the day that he sins.
Tu itaque fili hominis dic ad filios populi tui: Iustitia iusti non liberabit eum in quacumque die peccaverit: et impietas impii non nocebit ei, in quacumque die conversus fuerit ab impietate sua: et iustus non poterit vivere in iustitia sua, in quacumque die peccaverit.
13 When I tell the righteous that he will surely live, if he trusts in his righteousness and commits iniquity, none of his righteous deeds will be remembered; but he will die in his iniquity that he has committed.
Etiam si dixero iusto quod vita vivat, et confisus in iustitia sua fecerit iniquitatem: omnes iustitiæ eius oblivioni tradentur, et in iniquitate sua, quam operatus est, in ipsa morietur.
14 Again, when I say to the wicked, “You will surely die,” if he turns from his sin and does that which is lawful and right,
Si autem dixero impio: Morte morieris: et egerit pœnitentiam a peccato suo, feceritque iudicium et iustitiam,
15 if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity, he will surely live. He will not die.
et pignus restituerit ille impius, rapinamque reddiderit, in mandatis vitæ ambulaverit, nec fecerit quidquam iniustum: vita vivet, et non morietur.
16 None of his sins that he has committed will be remembered against him. He has done that which is lawful and right. He will surely live.
Omnia peccata eius, quæ peccavit, non imputabuntur ei: iudicium, et iustitiam fecit, vita vivet.
17 “‘Yet the children of your people say, “The way of the Lord is not fair;” but as for them, their way is not fair.
Et dixerunt filii populi tui: Non est æqui ponderis via Domini, et ipsorum via iniusta est.
18 When the righteous turns from his righteousness and commits iniquity, he will even die therein.
Cum enim recesserit iustus a iustitia sua, feceritque iniquitates, morietur in eis.
19 When the wicked turns from his wickedness and does that which is lawful and right, he will live by it.
Et cum recesserit impius ab impietate sua, feceritque iudicium, et iustitiam, vivet in eis.
20 Yet you say, “The way of the Lord is not fair.” House of Israel, I will judge every one of you after his ways.’”
Et dicitis: Non est recta via Domini. Unumquemque iuxta vias suas iudicabo de vobis, domus Israel.
21 In the twelfth year of our captivity, in the tenth month, in the fifth day of the month, one who had escaped out of Jerusalem came to me, saying, “The city has been defeated!”
Et factum est in duodecimo anno, in decimo mense, in quinta mensis transmigrationis nostræ, venit ad me qui fugerat de Ierusalem, dicens: Vastata est civitas.
22 Now the LORD’s hand had been on me in the evening, before he who had escaped came; and he had opened my mouth until he came to me in the morning; and my mouth was opened, and I was no longer mute.
Manus autem Domini facta fuerat ad me vespere, antequam veniret qui fugerat: aperuitque os meum donec veniret ad me mane, et aperto ore meo non silui amplius.
23 The LORD’s word came to me, saying,
Et factum est verbum Domini ad me, dicens:
24 “Son of man, those who inhabit the waste places in Eretz-Israel speak, saying, ‘Abraham was one, and he inherited the land; but we are many. The land is given us for inheritance.’
Fili hominis, qui habitant in ruinosis his super humum Israel, loquentes aiunt: Unus erat Abraham, et hereditate possedit terram: nos autem multi sumus, nobis data est terra in possessionem.
25 Therefore tell them, ‘The Lord GOD says: “You eat with the blood, and lift up your eyes to your idols, and shed blood. So should you possess the land?
Idcirco dices ad eos: Hæc dicit Dominus Deus: Qui in sanguine comeditis, et oculos vestros levatis ad immunditias vestras, et sanguinem funditis: numquid terram hereditate possidebitis?
26 You stand on your sword, you work abomination, and every one of you defiles his neighbour’s wife. So should you possess the land?”’
Stetistis in gladiis vestris, fecistis abominationes, et unusquisque uxorem proximi sui polluit: et terram hereditate possidebitis?
27 “You shall tell them, ‘The Lord GOD says: “As I live, surely those who are in the waste places will fall by the sword. I will give whoever is in the open field to the animals to be devoured, and those who are in the strongholds and in the caves will die of the pestilence.
Hæc dices ad eos: Sic dicit Dominus Deus: Vivo ego, quia qui in ruinosis habitant, gladio cadent: et qui in agro est, bestiis tradetur ad devorandum: qui autem in præsidiis, et speluncis sunt, peste morientur.
28 I will make the land a desolation and an astonishment. The pride of her power will cease. The mountains of Israel will be desolate, so that no one will pass through.
Et dabo terram in solitudinem, et in desertum, et deficiet superba fortitudo eius: et desolabuntur montes Israel, eo quod nullus sit qui per eos transeat.
29 Then they will know that I am the LORD, when I have made the land a desolation and an astonishment because of all their abominations which they have committed.”’
Et scient quia ego Dominus, cum dedero terram eorum desolatam, et desertam propter universas abominationes suas, quas operati sunt.
30 “As for you, son of man, the children of your people talk about you by the walls and in the doors of the houses, and speak to one another, everyone to his brother, saying, ‘Please come and hear what the word is that comes out from the LORD.’
Et tu fili hominis: filii populi tui, qui loquuntur de te iuxta muros, et in ostiis domorum, et dicunt unus ad alterum, vir ad proximum suum loquentes: Venite, et audiamus quis sit sermo egrediens a Domino.
31 They come to you as the people come, and they sit before you as my people, and they hear your words, but don’t do them; for with their mouth they show much love, but their heart goes after their gain.
Et veniunt ad te, quasi si ingrediatur populus, et sedent coram te populus meus: et audiunt sermones tuos, et non faciunt eos: quia in canticum oris sui vertunt illos, et avaritiam suam sequitur cor eorum.
32 Behold, you are to them as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they don’t do them.
Et es eis quasi carmen musicum, quod suavi, dulcique sono canitur: et audiunt verba tua, et non faciunt ea.
33 “When this comes to pass—behold, it comes—then they will know that a prophet has been amongst them.”
Et cum venerit quod prædictum est (ecce enim venit) tunc scient quod prophetes fuerit inter eos.
