Romans 9
1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
He pono taku korero i roto i a te karaiti, kahore aku teka, a e whakaae ana toku hinengaro ki ahau i roto i te Wairua Tapu,
2 that I have great sorrow and unceasing pain in my heart.
He nui atu toku pouri, mau tonu te mamae o toku ngakau.
3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
He pai hoki ki ahau me i kanga ahau, me i motuhia i a te Karaiti, he whakaaro ki oku teina, ara ki oku whanaunga o te wahi ki te kikokiko:
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
No Iharaira nei ratou; no ratou nei te whakatamarikitanga, te kororia, nga kawenata, te homaitanga o te ture, te karakia ki te Atua, me nga kupu whakaari;
5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
No ratou nei nga matua, no ratou ano a te Karaiti i te wahi ki te kikokiko, ko ia nei kei runga ake i nga mea katoa, ko te Atua e whakapaingia ana ake ake. Amine. (aiōn g165)
6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
Ehara ia i te mea kua taka te kupu a te Atua. Ko te hunga hoki o Iharaira, ehara i te mea no Iharaira katoa:
7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
Ahakoa he uri no Aperahama, ehara ratou katoa i te tamariki: engari, Kei a Ihaka te whakaingoatanga mo ou uri.
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
Ara, ehara i te mea ko nga tamariki a te kikokiko nga tamariki a te Atua, engari ko nga tamariki a te kupu whakaari, ko ratou ka kiia he uri.
9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
He kupu whakaari hoki tenei, Kia taka tenei wa ka haere mai ahau, a ka whanau he tama ma Hera.
10 Not only so, but Rebekah also conceived by one, by our father Isaac.
Na ehara i te mea ko tenei anake; i a Ripeka ano ia kua hapu i tetahi, ara i a Ihaka, i to matou matua;
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
I nga tama hoki kahore ano i whanau noa, kahore ano hoki i mahi i te pai, i te kino ranei, he mea kia u ai ta te Atua i whakatakoto ai mo te whiriwhiringa, ehara i nga mahi, engari na te kaikaranga;
12 it was said to her, “The elder will serve the younger.”
Ka korerotia ki a ia, Ko te tuakana hei pononga ma te teina:
13 Even as it is written, “Jacob I loved, but Esau I hated.”
Ko te mea ia i tuhituhia, Kua aroha ahau ki a Hakopa, kua kino ki a Ehau.
14 What shall we say then? Is there unrighteousness with God? May it never be!
Ka pehea ai i kona ta tatou korero? He tikanga he koia kei te Atua? Kahore rapea.
15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
I mea hoki ia ki a Mohi, E tohu ahau i taku e tohu ai, e atawhai ahau ki taku e atawhai ai.
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
No reira, ehara i te mea na te hiahia o te tangata, na te oma ranei o te tangata, engari na te Atua, ko ia e tohu nei.
17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
E mea nei hoki te karaipiture ki a Parao, Mo konei pu ano koe i whakaarahia ai e ahau, kia ai koe hei whakakite i toku kaha, kia korerotia hoki toku ingoa ki te whenua katoa.
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
Na kona, e tohungia ana e ia, ko tana e pai ai, ko tana hoki e pai ai e whakapakeketia ana e ia.
19 You will say then to me, “Why does he still find fault? For who withstands his will?”
Na, tera koe e mea mai ki ahau, he aha ia i riri tonu ai? ko wai hoki e whakakeke ana ki tana i pai ai?
20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
Ha, e te tangata nei, ko wai koe hei whakahoki kupu ki te Atua? Ma te mea hanga koia e mea ki tona kaihanga, He aha ahau i hanga ai e koe kia penei?
21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
He teka ianei kei te kaihanga riri te tikanga mo te paru, kia hanga tetahi wahi o taua mea kotahi i pokepokea hei oko rangatira, tetahi wahi hei mea ware?
22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
He aha hoki, mehemea, i tona whakaaro kia whakakitea tona riri, a kia whakaputaina tona kaha, ka whakaririka te Atua i runga i te manawanui ki nga oko o te riri, e rite rawa nei mo te whakangaro?
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
Kia whakakitea ano hoki e ia nga rawa o tona kororia ki nga oko o te mahi tohu, kua rite noa ake nei i a ia mo te kororia,
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
Ara ki a tatou, i karangatia e ia, ehara i te mea no nga Hurai anake, engari no nga tauiwi ano hoki?
25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
Ko tana kupu ano tena i ta Hohea, Ka kiia e ahau tera ko toku iwi, ehara nei i te iwi noku; a he wahine e arohaina ana te wahine kihai i arohaina.
26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
A tenei ake, i te wahi i korerotia ai ki a ratou, Ehara koutou i te iwi noku; ko reira ratou kiia ai he tama na te Atua ora.
27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
Ko ta Ihaia karanga hoki mo Iharaira, Ahakoa i rite te tokomaha o nga tama a Iharaira ki te onepu o te moana, ko te toenga kau e ora:
28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
Ma te Ariki hoki e whakatutuki tana kupu ki runga i te whenua, mana e whakaoti, mana e poro tata.
29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
A, e ki ra a Ihaia i mua ra, Me kahore te toe i te Atua o nga mano he whanau mo tatou, kua pera tatou me Horoma, kua rite ano hoki ki Komora.
30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
Na, kia pehea ta tatou korero? Ko nga tauiwi, kihai nei i whai i te tika, kua tae ratou ki te tika, ara ki te tika, na te whakapono.
31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
Ko Iharaira ia, whai ana i tetahi ture o te tika, kihai ratou i tae ki taua ture.
32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
Na te aha? Na te mea kihai ratou i whai i runga i te whakapono, engari ano na runga i nga mahi. I tutuki hoki o ratou waewae ki te kamaka tutukitanga;
33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
Ko te mea hoki ia i tuhituhia, nana, ka whakatakotoria e ahau ki Hiona he kamaka tutukitanga, he kohatu whakahinga: na, ko te tangata e whakapono ana ki a ia, e kore e meinga kia whakama.
