Romans 9
1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
Mitaroñe ty hatò amy Norizañey raho fa tsy misovo-bolañe; mitrao-pitaroñe am-pitsakoreako i Arofo Masiñey,
2 that I have great sorrow and unceasing pain in my heart.
t’ie lonjetse, naho mitolom-pihontoke ty an-troko atoa,
3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
fa nisalalaeko t’ie haitoañe amy Norizañey ty amo longoko ama’ nofotseo,
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
ie nte-Israele, a’ iareo ty fameloman-ko anake, ty engeñe, o fañinao, ty fanolorañe Hàke, i fisoroñañey, vaho o fampitamàñeo;
5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
a’ iareo o raeo, naho boak’am’iareo ami’ty nofotse i Norizañey—i ambone’ ze he’ey, i Andrianañahare rengeñe nainai’ey. Amena. (aiōn g165)
6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
Fa tsy te nilesa o tsaran’ Añahareo, amy te tsy hene nte-Israele t’ie tarira’ Israele,
7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
mbore tsy songa anake t’ie tiri’ i Abraàme; fa, Am’ Isaka ty ikanjiañe o tiri’oo,
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
aa le tsy o tariratse ama nofotseo ro anan’ Añahare, fa o ana’ i fitamàñeio ro volilieñe ho tariratse.
9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
Hoe ty tsara’ i fitamàñey, Hibalike ami’ty sa toy raho le hanañ’ ajajalahy t’i Sarahae.
10 Not only so, but Rebekah also conceived by one, by our father Isaac.
Mbore adodea amy Ribkae, ie nampiareña’ Isaka raentika indrai-piolotse,
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
(iereo mbe tsy nitoly, mboe tsy nanao inoñe ndra soa ndra raty, soa te hijadoñe i fijoboñañe sinafirin’ Añaharey, tsy amo tolon-drahao fa amy Mpikanjiy),
12 it was said to her, “The elder will serve the younger.”
le hoe ty tsinara ama’e: Hitoroñe ty zai’e ty zoke’e,
13 Even as it is written, “Jacob I loved, but Esau I hated.”
amy pinatetse ty hoe: Nikokoako t’Iakobe fa nihejeko t’i Esave.
14 What shall we say then? Is there unrighteousness with God? May it never be!
Inoñ’arè ty hatao-tika? Hera aman’ Añahare ao ty tsy to. Sondo’e zay!
15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Fa hoe re amy Mosè: Ho ferenaiñeko ze hiferenaiñako, le ho tretrezeko ze hitretrezako.
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
Aa le tsy ty fisalalà’ ondaty, tsy ty filaisa’ ondaty, fa i Andrianañahare mpitretrè.
17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
Le hoe i Sokitse Masiñey amy Farao: Amo safiry zao ty nampionjonako azo, te ihe ty hampiboahañe ty haozarako, naho hanitsihañe ty tane toy ami’ty fitaroñañe i añarakoy.
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
Aa le tretreze’e ze satri’e, naho ampigàñe’e ze laha’e.
19 You will say then to me, “Why does he still find fault? For who withstands his will?”
Aa ke hatao’ areo amako ty hoe, Inoñe arè ty itiñea’e an-tika? Ia ty hahasebañe i satri’ey?
20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
Hete, ry ‘ndaty, ia v’iheo te manoiñe aman’ Añahare? Ho volañe’ i namboareñey ty hoe hao i namboatse azey: Akore ty nanoe’o ahy?`
21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Hera añana’ i mpanao valañe-taney lily i lietsey, t’ie ami’ty boko’e raike ro itsenea’e sinim-piasiañe naho ty valàñe tsotra?
22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
Aa vaho akore t’i Andrianañahare, ie te hamente ty haviñera’e naho hampandrendreke ty haozara’e, ro nifeake haliñisañe amo valàñen-kabosehañe harotsakeo,
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
hampahafohinañe ty hafanjàka’ ty enge’e amo valañem-pitretrezañeo, o nihentseñe’e taolo ho rengèñeo?
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
Itika nikanjie’e ‘nio, tsy amo Jiosio avao, fa amo kilakila ondatio ka?
25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
ie natovo’e amy Hosea ao, ty hoe: Ho tokaveko ty hoe: Ondatiko o tsy ni-ondatikoo, vaho Kokoa’e, i tsy nikokoañey.
26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
Hifetsake an-toetse nanoañe am’ iereo ty hoe: Tsy ondatiko nahareo, t’ie hikanjiañe ty hoe: anak’ Andrianañahare veloñe.
27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
Le hoe ty koi’ Isaia ty am’Israele: Ndra te nira amo fasen-driakeo ty ia’ o tiri’ Israeleo, ty sehanga’e avao ty ho rombaheñe,
28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
fa hafetsa’ Iehovà an-tane atoy i tsinara’ey; tsy kalafo naho masika.
29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
Le ty amy nitokia’ Isaiay: Naho tsy napo’ i Talè-i-Màroy tiry tika le ho nanahake i Sodoma vaho ho nihambañe amy Gomora.
30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
Inoñe arè ty ho asan-tika? T’ie nitendreke havantañañe o kilakila ondaty tsy nimane havañonañeo, eka, toe havantañañe mijadoñ’ am-patokisañe;
31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
fa tsy nahatakatse ty havantaña’ i Hake ka t’Israele nimanemane Hàke.
32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
Akore? Amy t’ie tsy am-patokisañe fa am-pimanemaneañe, toe nitsikapia’ i vato fitsikapiañey.
33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
Hoe ty pinatetse: Hehe, Apoko e Ziona ao ty vato fitsikapiañe naho ty vato faminganañe; fa tsy ho salatse ty miato ama’e.
