Romans 9
1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
αληθειαν λεγω εν χριστω ου ψευδομαι συμμαρτυρουσης μοι της συνειδησεως μου εν πνευματι αγιω
2 that I have great sorrow and unceasing pain in my heart.
οτι λυπη μοι εστιν μεγαλη και αδιαλειπτος οδυνη τη καρδια μου
3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
ηυχομην γαρ αυτος εγω αναθεμα ειναι απο του χριστου υπερ των αδελφων μου των συγγενων μου κατα σαρκα
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
οιτινες εισιν ισραηλιται ων η υιοθεσια και η δοξα και αι διαθηκαι και η νομοθεσια και η λατρεια και αι επαγγελιαι
5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
ων οι πατερες και εξ ων ο χριστος το κατα σαρκα ο ων επι παντων θεος ευλογητος εις τους αιωνας αμην (aiōn g165)
6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
ουχ οιον δε οτι εκπεπτωκεν ο λογος του θεου ου γαρ παντες οι εξ ισραηλ ουτοι ισραηλ
7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
ουδ οτι εισιν σπερμα αβρααμ παντες τεκνα αλλ εν ισαακ κληθησεται σοι σπερμα
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
τουτεστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα
9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
επαγγελιας γαρ ο λογος ουτος κατα τον καιρον τουτον ελευσομαι και εσται τη σαρρα υιος
10 Not only so, but Rebekah also conceived by one, by our father Isaac.
ου μονον δε αλλα και ρεβεκκα εξ ενος κοιτην εχουσα ισαακ του πατρος ημων
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην του θεου προθεσις μενη ουκ εξ εργων αλλ εκ του καλουντος
12 it was said to her, “The elder will serve the younger.”
ερρηθη αυτη οτι ο μειζων δουλευσει τω ελασσονι
13 Even as it is written, “Jacob I loved, but Esau I hated.”
καθως γεγραπται τον ιακωβ ηγαπησα τον δε ησαυ εμισησα
14 What shall we say then? Is there unrighteousness with God? May it never be!
τι ουν ερουμεν μη αδικια παρα τω θεω μη γενοιτο
15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
τω γαρ μωση λεγει ελεησω ον αν ελεω και οικτειρησω ον αν οικτειρω
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
αρα ουν ου του θελοντος ουδε του τρεχοντος αλλα του ελεουντος θεου
17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
λεγει γαρ η γραφη τω φαραω οτι εις αυτο τουτο εξηγειρα σε οπως ενδειξωμαι εν σοι την δυναμιν μου και οπως διαγγελη το ονομα μου εν παση τη γη
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
αρα ουν ον θελει ελεει ον δε θελει σκληρυνει
19 You will say then to me, “Why does he still find fault? For who withstands his will?”
ερεις ουν μοι τι ετι μεμφεται τω γαρ βουληματι αυτου τις ανθεστηκεν
20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως
21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
η ουκ εχει εξουσιαν ο κεραμευς του πηλου εκ του αυτου φυραματος ποιησαι ο μεν εις τιμην σκευος ο δε εις ατιμιαν
22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
ει δε θελων ο θεος ενδειξασθαι την οργην και γνωρισαι το δυνατον αυτου ηνεγκεν εν πολλη μακροθυμια σκευη οργης κατηρτισμενα εις απωλειαν
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
και ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
ους και εκαλεσεν ημας ου μονον εξ ιουδαιων αλλα και εξ εθνων
25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
ως και εν τω ωσηε λεγει καλεσω τον ου λαον μου λαον μου και την ουκ ηγαπημενην ηγαπημενην
26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
και εσται εν τω τοπω ου ερρηθη αυτοις ου λαος μου υμεις εκει κληθησονται υιοι θεου ζωντος
27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
ησαιας δε κραζει υπερ του ισραηλ εαν η ο αριθμος των υιων ισραηλ ως η αμμος της θαλασσης το καταλειμμα σωθησεται
28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
λογον γαρ συντελων και συντεμνων εν δικαιοσυνη οτι λογον συντετμημενον ποιησει κυριος επι της γης
29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
και καθως προειρηκεν ησαιας ει μη κυριος σαβαωθ εγκατελιπεν ημιν σπερμα ως σοδομα αν εγενηθημεν και ως γομορρα αν ωμοιωθημεν
30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
τι ουν ερουμεν οτι εθνη τα μη διωκοντα δικαιοσυνην κατελαβεν δικαιοσυνην δικαιοσυνην δε την εκ πιστεως
31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
ισραηλ δε διωκων νομον δικαιοσυνης εις νομον δικαιοσυνης ουκ εφθασεν
32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
διατι οτι ουκ εκ πιστεως αλλ ως εξ εργων νομου προσεκοψαν γαρ τω λιθω του προσκομματος
33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
καθως γεγραπται ιδου τιθημι εν σιων λιθον προσκομματος και πετραν σκανδαλου και πας ο πιστευων επ αυτω ου καταισχυνθησεται
