Romans 8
1 There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
ye janAH khrISTaM yIzum Azritya zArIrikaM nAcaranta AtmikamAcaranti te'dhunA daNDArhA na bhavanti|
2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
jIvanadAyakasyAtmano vyavasthA khrISTayIzunA pApamaraNayo rvyavasthAto mAmamocayat|
3 For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
yasmAcchArIrasya durbbalatvAd vyavasthayA yat karmmAsAdhyam Izvaro nijaputraM pApizarIrarUpaM pApanAzakabalirUpaJca preSya tasya zarIre pApasya daNDaM kurvvan tatkarmma sAdhitavAn|
4 that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit.
tataH zArIrikaM nAcaritvAsmAbhirAtmikam AcaradbhirvyavasthAgranthe nirddiSTAni puNyakarmmANi sarvvANi sAdhyante|
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
ye zArIrikAcAriNaste zArIrikAn viSayAn bhAvayanti ye cAtmikAcAriNaste Atmano viSayAn bhAvayanti|
6 For the mind of the flesh is death, but the mind of the Spirit is life and peace;
zArIrikabhAvasya phalaM mRtyuH kiJcAtmikabhAvasya phale jIvanaM zAntizca|
7 because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be.
yataH zArIrikabhAva Izvarasya viruddhaH zatrutAbhAva eva sa Izvarasya vyavasthAyA adhIno na bhavati bhavituJca na zaknoti|
8 Those who are in the flesh can’t please God.
etasmAt zArIrikAcAriSu toSTum IzvareNa na zakyaM|
9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his.
kintvIzvarasyAtmA yadi yuSmAkaM madhye vasati tarhi yUyaM zArIrikAcAriNo na santa AtmikAcAriNo bhavathaH| yasmin tu khrISTasyAtmA na vidyate sa tatsambhavo nahi|
10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
yadi khrISTo yuSmAn adhitiSThati tarhi pApam uddizya zarIraM mRtaM kintu puNyamuddizyAtmA jIvati|
11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
mRtagaNAd yIzu ryenotthApitastasyAtmA yadi yuSmanmadhye vasati tarhi mRtagaNAt khrISTasya sa utthApayitA yuSmanmadhyavAsinA svakIyAtmanA yuSmAkaM mRtadehAnapi puna rjIvayiSyati|
12 So then, brothers, we are debtors, not to the flesh, to live after the flesh.
he bhrAtRgaNa zarIrasya vayamadhamarNA na bhavAmo'taH zArIrikAcAro'smAbhi rna karttavyaH|
13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
yadi yUyaM zarIrikAcAriNo bhaveta tarhi yuSmAbhi rmarttavyameva kintvAtmanA yadi zarIrakarmmANi ghAtayeta tarhi jIviSyatha|
14 For as many as are led by the Spirit of God, these are children of God.
yato yAvanto lokA IzvarasyAtmanAkRSyante te sarvva Izvarasya santAnA bhavanti|
15 For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
yUyaM punarapi bhayajanakaM dAsyabhAvaM na prAptAH kintu yena bhAvenezvaraM pitaH pitariti procya sambodhayatha tAdRzaM dattakaputratvabhAvam prApnuta|
16 The Spirit himself testifies with our spirit that we are children of God;
aparaJca vayam Izvarasya santAnA etasmin pavitra AtmA svayam asmAkam AtmAbhiH sArddhaM pramANaM dadAti|
17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.
ataeva vayaM yadi santAnAstarhyadhikAriNaH, arthAd Izvarasya svattvAdhikAriNaH khrISTena sahAdhikAriNazca bhavAmaH; aparaM tena sArddhaM yadi duHkhabhAgino bhavAmastarhi tasya vibhavasyApi bhAgino bhaviSyAmaH|
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
kintvasmAsu yo bhAvIvibhavaH prakAziSyate tasya samIpe varttamAnakAlInaM duHkhamahaM tRNAya manye|
19 For the creation waits with eager expectation for the children of God to be revealed.
yataH prANigaNa Izvarasya santAnAnAM vibhavaprAptim AkAGkSan nitAntam apekSate|
20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
aparaJca prANigaNaH svairam alIkatAyA vazIkRto nAbhavat
21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
kintu prANigaNo'pi nazvaratAdhInatvAt muktaH san Izvarasya santAnAnAM paramamuktiM prApsyatItyabhiprAyeNa vazIkartrA vazIcakre|
22 For we know that the whole creation groans and travails in pain together until now.
aparaJca prasUyamAnAvad vyathitaH san idAnIM yAvat kRtsnaH prANigaNa ArttasvaraM karotIti vayaM jAnImaH|
23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
kevalaH sa iti nahi kintu prathamajAtaphalasvarUpam AtmAnaM prAptA vayamapi dattakaputratvapadaprAptim arthAt zarIrasya muktiM pratIkSamANAstadvad antarArttarAvaM kurmmaH|
24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
vayaM pratyAzayA trANam alabhAmahi kintu pratyakSavastuno yA pratyAzA sA pratyAzA nahi, yato manuSyo yat samIkSate tasya pratyAzAM kutaH kariSyati?
25 But if we hope for that which we don’t see, we wait for it with patience.
yad apratyakSaM tasya pratyAzAM yadi vayaM kurvvImahi tarhi dhairyyam avalambya pratIkSAmahe|
26 In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
tata AtmApi svayam asmAkaM durbbalatAyAH sahAyatvaM karoti; yataH kiM prArthitavyaM tad boddhuM vayaM na zaknumaH, kintvaspaSTairArttarAvairAtmA svayam asmannimittaM nivedayati|
27 He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
aparam IzvarAbhimatarUpeNa pavitralokAnAM kRte nivedayati ya AtmA tasyAbhiprAyo'ntaryyAminA jJAyate|
28 We know that all things work together for good for those who love God, for those who are called according to his purpose.
aparam IzvarIyanirUpaNAnusAreNAhUtAH santo ye tasmin prIyante sarvvANi militvA teSAM maGgalaM sAdhayanti, etad vayaM jAnImaH|
29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
yata Izvaro bahubhrAtRNAM madhye svaputraM jyeSThaM karttum icchan yAn pUrvvaM lakSyIkRtavAn tAn tasya pratimUrtyAH sAdRzyaprAptyarthaM nyayuMkta|
30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
aparaJca tena ye niyuktAsta AhUtA api ye ca tenAhUtAste sapuNyIkRtAH, ye ca tena sapuNyIkRtAste vibhavayuktAH|
31 What then shall we say about these things? If God is for us, who can be against us?
ityatra vayaM kiM brUmaH? Izvaro yadyasmAkaM sapakSo bhavati tarhi ko vipakSo'smAkaM?
32 He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
AtmaputraM na rakSitvA yo'smAkaM sarvveSAM kRte taM pradattavAn sa kiM tena sahAsmabhyam anyAni sarvvANi na dAsyati?
33 Who could bring a charge against God’s chosen ones? It is God who justifies.
IzvarasyAbhiruciteSu kena doSa AropayiSyate? ya IzvarastAn puNyavata iva gaNayati kiM tena?
34 Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
aparaM tebhyo daNDadAnAjJA vA kena kariSyate? yo'smannimittaM prANAn tyaktavAn kevalaM tanna kintu mRtagaNamadhyAd utthitavAn, api cezvarasya dakSiNe pArzve tiSThan adyApyasmAkaM nimittaM prArthata evambhUto yaH khrISTaH kiM tena?
35 Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
asmAbhiH saha khrISTasya premavicchedaM janayituM kaH zaknoti? klezo vyasanaM vA tADanA vA durbhikSaM vA vastrahInatvaM vA prANasaMzayo vA khaGgo vA kimetAni zaknuvanti?
36 Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
kintu likhitam Aste, yathA, vayaM tava nimittaM smo mRtyuvaktre'khilaM dinaM| balirdeyo yathA meSo vayaM gaNyAmahe tathA|
37 No, in all these things we are more than conquerors through him who loved us.
aparaM yo'smAsu prIyate tenaitAsu vipatsu vayaM samyag vijayAmahe|
38 For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
yato'smAkaM prabhunA yIzukhrISTenezvarasya yat prema tasmAd asmAkaM vicchedaM janayituM mRtyu rjIvanaM vA divyadUtA vA balavanto mukhyadUtA vA varttamAno vA bhaviSyan kAlo vA uccapadaM vA nIcapadaM vAparaM kimapi sRSTavastu
39 nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
vaiteSAM kenApi na zakyamityasmin dRDhavizvAso mamAste|
