< Romans 5 >

1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
vizvAsena sapuNyIkRtA vayam IzvareNa sArddhaM prabhuNAsmAkaM yIzukhrISTena melanaM prAptAH|
2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
aparaM vayaM yasmin anugrahAzraye tiSThAmastanmadhyaM vizvAsamArgeNa tenaivAnItA vayam IzvarIyavibhavaprAptipratyAzayA samAnandAmaH|
3 Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;
tat kevalaM nahi kintu klezabhoge'pyAnandAmo yataH klezAd dhairyyaM jAyata iti vayaM jAnImaH,
4 and perseverance, proven character; and proven character, hope;
dhairyyAcca parIkSitatvaM jAyate, parIkSitatvAt pratyAzA jAyate,
5 and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
pratyAzAto vrIDitatvaM na jAyate, yasmAd asmabhyaM dattena pavitreNAtmanAsmAkam antaHkaraNAnIzvarasya premavAriNA siktAni|
6 For while we were yet weak, at the right time Christ died for the ungodly.
asmAsu nirupAyeSu satsu khrISTa upayukte samaye pApinAM nimittaM svIyAn praNAn atyajat|
7 For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.
hitakAriNo janasya kRte kopi praNAn tyaktuM sAhasaM karttuM zaknoti, kintu dhArmmikasya kRte prAyeNa kopi prANAn na tyajati|
8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
kintvasmAsu pApiSu satsvapi nimittamasmAkaM khrISTaH svaprANAn tyaktavAn, tata IzvarosmAn prati nijaM paramapremANaM darzitavAn|
9 Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
ataeva tasya raktapAtena sapuNyIkRtA vayaM nitAntaM tena kopAd uddhAriSyAmahe|
10 For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
phalato vayaM yadA ripava Asma tadezvarasya putrasya maraNena tena sArddhaM yadyasmAkaM melanaM jAtaM tarhi melanaprAptAH santo'vazyaM tasya jIvanena rakSAM lapsyAmahe|
11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
tat kevalaM nahi kintu yena melanam alabhAmahi tenAsmAkaM prabhuNA yIzukhrISTena sAmpratam Izvare samAnandAmazca|
12 Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.
tathA sati, ekena mAnuSeNa pApaM pApena ca maraNaM jagatIM prAvizat aparaM sarvveSAM pApitvAt sarvve mAnuSA mRte rnighnA abhavat|
13 For until the law, sin was in the world; but sin is not charged when there is no law.
yato vyavasthAdAnasamayaM yAvat jagati pApam AsIt kintu yatra vyavasthA na vidyate tatra pApasyApi gaNanA na vidyate|
14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
tathApyAdamA yAdRzaM pApaM kRtaM tAdRzaM pApaM yai rnAkAri Adamam Arabhya mUsAM yAvat teSAmapyupari mRtyU rAjatvam akarot sa Adam bhAvyAdamo nidarzanamevAste|
15 But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
kintu pApakarmmaNo yAdRzo bhAvastAdRg dAnakarmmaNo bhAvo na bhavati yata ekasya janasyAparAdhena yadi bahUnAM maraNam aghaTata tathApIzvarAnugrahastadanugrahamUlakaM dAnaJcaikena janenArthAd yIzunA khrISTena bahuSu bAhulyAtibAhulyena phalati|
16 The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
aparam ekasya janasya pApakarmma yAdRk phalayuktaM dAnakarmma tAdRk na bhavati yato vicArakarmmaikaM pApam Arabhya daNDajanakaM babhUva, kintu dAnakarmma bahupApAnyArabhya puNyajanakaM babhUva|
17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
yata ekasya janasya pApakarmmatastenaikena yadi maraNasya rAjatvaM jAtaM tarhi ye janA anugrahasya bAhulyaM puNyadAnaJca prApnuvanti ta ekena janena, arthAt yIzukhrISTena, jIvane rAjatvam avazyaM kariSyanti|
18 So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
eko'parAdho yadvat sarvvamAnavAnAM daNDagAmI mArgo 'bhavat tadvad ekaM puNyadAnaM sarvvamAnavAnAM jIvanayuktapuNyagAmI mArga eva|
19 For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
aparam ekasya janasyAjJAlaGghanAd yathA bahavo 'parAdhino jAtAstadvad ekasyAjJAcaraNAd bahavaH sapuNyIkRtA bhavanti|
20 The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,
adhikantu vyavasthAgamanAd aparAdhasya bAhulyaM jAtaM kintu yatra pApasya bAhulyaM tatraiva tasmAd anugrahasya bAhulyam abhavat|
21 that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
tena mRtyunA yadvat pApasya rAjatvam abhavat tadvad asmAkaM prabhuyIzukhrISTadvArAnantajIvanadAyipuNyenAnugrahasya rAjatvaM bhavati| (aiōnios g166)

< Romans 5 >