Romans 3

1 Then what advantage does the Jew have? Or what is the profit of circumcision?

which? therefore/then the/this/who excessive the/this/who Jew or which? the/this/who advantage the/this/who circumcision

2 Much in every way! Because first of all, they were entrusted with the revelations of God.

much according to all way first: chief on the other hand for that/since: since to trust (in) the/this/who oracles the/this/who God

3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

which? for if to disbelieve one not the/this/who unbelief it/s/he the/this/who faith: faithfulness the/this/who God to abate

4 May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”

not to be to be then the/this/who God true all then a human liar (as/just as *NK+o) to write that if to justify in/on/among the/this/who word you and (to conquer *N+kO) in/on/among the/this/who to judge you

5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

if then the/this/who unrighteousness me God righteousness to commend which? to say not unjust the/this/who God the/this/who to inflict the/this/who wrath according to a human to say

6 May it never be! For then how will God judge the world?

not to be since how! to judge the/this/who God the/this/who world

7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

if (then *N+kO) the/this/who truth the/this/who God in/on/among the/this/who I/we falsehood to exceed toward the/this/who glory it/s/he which? still I/we and as/when sinful to judge

8 Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.

and not as/just as to blaspheme and as/just as to assert one me to say that/since: that to do/make: do the/this/who evil/harm: evil in order that/to to come/go the/this/who good which the/this/who judgment just to be

9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.

which? therefore/then to excel no surely to accuse for Jew and/both and Greek, Gentile all by/under: under sin to exist

10 As it is written, “There is no one righteous; no, not one.

as/just as to write that/since: that no to be just nor one

11 There is no one who understands. There is no one who seeks after God.

no to be the/this/who to understand no to be the/this/who to seek out the/this/who God

12 They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”

all to turn from together to make worthless no to be (the/this/who *n) to do/make: do kindness no to be until one

13 “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”

grave to open the/this/who throat it/s/he the/this/who tongue it/s/he to deceive poison/rust asp by/under: under the/this/who lip it/s/he

14 “Their mouth is full of cursing and bitterness.”

which the/this/who mouth curse and bitterness be full

15 “Their feet are swift to shed blood.

sharp/swift the/this/who foot it/s/he to pour out blood

16 Destruction and misery are in their ways.

ruin and misery in/on/among the/this/who road it/s/he

17 The way of peace, they haven’t known.”

and road peace no to know

18 “There is no fear of God before their eyes.”

no to be fear God opposite the/this/who eye it/s/he

19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

to know then that/since: that just as/how much the/this/who law to say the/this/who in/on/among the/this/who law to speak in order that/to all mouth to stop and accountable to be all the/this/who world the/this/who God

20 Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

because out from work law no to justify all flesh before it/s/he through/because of for law knowledge sin

21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

now then without law righteousness God to reveal to testify by/under: by the/this/who law and the/this/who prophet

22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

righteousness then God through/because of faith Jesus Christ toward all (and upon/to/against all *K) the/this/who to trust (in) no for to be distinction

23 for all have sinned, and fall short of the glory of God;

all for to sin and to lack the/this/who glory the/this/who God

24 being justified freely by his grace through the redemption that is in Christ Jesus,

to justify freely the/this/who it/s/he grace through/because of the/this/who redemption the/this/who in/on/among Christ Jesus

25 whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

which to plan/present the/this/who God propitiation through/because of the/this/who faith in/on/among the/this/who it/s/he blood toward demonstration the/this/who righteousness it/s/he through/because of the/this/who passing over the/this/who to do beforehand sin

26 to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.

in/on/among the/this/who tolerance the/this/who God to/with (the/this/who *no) demonstration the/this/who righteousness it/s/he in/on/among the/this/who now time/right time toward the/this/who to exist it/s/he just and to justify the/this/who out from faith Jesus

27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

where? therefore/then the/this/who pride to exclude through/because of what? law the/this/who work not! but through/because of law faith

28 We maintain therefore that a man is justified by faith apart from the works of the law.

to count (for *N+kO) to justify faith a human without work law

29 Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

or Jew the/this/who God alone not! (then *k) and Gentiles yes and Gentiles

30 since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.

(if indeed *N+kO) one the/this/who God which to justify circumcision out from faith and uncircumcision through/because of the/this/who faith

31 Do we then nullify the law through faith? May it never be! No, we establish the law.

law therefore/then to abate through/because of the/this/who faith not to be but law to stand